Tuesday, January 16, 2018

Expecting a God-man [Baptism of Jesus; St. Matthew 3:13-17]

LISTEN TO THE AUDIO HERE.

Jesus speaks to you all today saying,

In the Old Testament, God worked out His will on earth through many things from giant fish, to burning bushes, to talking donkeys. There was even a cloud, like the one showing up on the scene of Jesus’ baptism today. The cloud was the means God used the longest as it was the mode of appearance God chose when entering the Temple for Divine Service each and every time a sacrifice was offered up for the forgiveness of sins.

And that’s fine. We are not afraid of means. God, Father, Son, and Holy Spirit all work through means. Even if it is a dream, someone in it is talking. And this is what we want to get at today. We want to say that God can work in people’s lives however He wants, but in the baptism of our Lord, we see that He uses very limited means to do so.

Each and every time God appeared to a patriarch or a prophet or a Joe Schmoe it was always as a man or as a part of a man doing something we would recognize as human. Whether it was sitting or speaking, the Lord wanted His appearances to be as human as possible. In fact, in the Bible, God’s presence is almost always predicated by this phrase, “The Word of the Lord appeared” to so and so.

Meaning, that when God was speaking, He could be seen in some shape or form. It is never, “a voice came out of nowhere” or “I had a dream about a visiting ghost”. When God speaks, He is always there. The examples we have are numerous. As I said, every time God wants something done, He appears and talks. Here are some examples:

In the Garden of Eden, Moses said God walked in the garden. Spirits don’t walk. Feet and legs walk. In the Burning Bush incident, yes the Lord was speaking out of the burning bush, but it wasn’t just the bush that was there. There was also an angel there. No disembodiment; no mystical fire-whispering.

Later on, when Moses, Aaron, and 40 of Israel’s elders were on the mountain communing with God, they see His feet. Feet belong to a body and the body was assumed to belong to God.

St. Joshua was about to engage Jericho, but in his way, in the middle of the battlefield stood a Captain of the Lord’s army. “Captain” describes a person, not a spirit or ghost. When St. Samuel heard the Lord call him in his sleep, Samuel wasn’t talking to the wall, but it says that the Lord appeared to Samuel. Samuel saw someone.

When the prophets start preaching, Scripture says that the Word came through the prophets themselves. They became the mouth of the Lord; messengers or angels. Angel means “messenger”. Finally, when king Belshazzar was being judged in the book of St. Daniel, a hand appears and begins to write on the wall that very judgment. A hand which is part of a body. And so on and so forth.

Repent. The Word of God is known in His very own Body and is now revealed to us as the only-begotten Son, the only one with Whom God is well pleased and we will not see any other revelation of God’s presence nor will God approach us in any other way except in the Body of His Son, Jesus Christ.

While we will not discount dreams and visions, the more sure and certain word is God’s Word, Who is Jesus. Even the centurion standing guard at the cross, spoke God’s word declaring for all the world to hear, “Truly this was the Son of God!”

We do not worship in spirit only. We do not serve a God who is invisible and hidden only. We do not walk around on earth with our eyes and ears closed and say, “We live by faith”. God is the one Who opens eyes and ears to hear His Son speak of the forgiveness of sins, purchased and won by the holy, innocent, bitter suffering and death of Jesus on the cross.

We could go on and on with example after example from the Bible, showing that God was expected to show up. That His Messiah, with Whom He was well pleased, would be the one to rescue Israel from their sins and usher in the reign of the heavens upon the earth. And, that He would do it, in the flesh.

It doesn’t matter if God is too infinite, He chose to live in the finite. Its doesn’t matter if God is one, He is the Three in One. It doesn’t matter if God is separate and holy, He chose to dwell among us. It doesn’t matter if God is completely other, in Jesus we see that He is our Father, our Brother, and our friend.

Why Christmass and Epiphany matter, is because when it comes time to rescue humanity from their sins and shepherd them, God does so in such a way that is near and dear to our hearts. So near, that He looks just like one of us having a body and a soul. So that when He offers to serve us His forgiveness and His righteousness, we are able to find it, recognize it, and enact it.

Sticking with Baptism, Jesus does not leave baptism up to a metaphorical fire, nor does He mysteriously throw a spirit-baptism at us and say, “good luck figuring that one out”. Instead, He places Himself in the familiar forms and motions that we ourselves go through when we want to wash: we take our bodies, we find water, and we wash.

When we, or anyone else, are seeking God, His Kingdom, and His righteousness, we find all of it wrapped neatly in a man-shaped box. God chooses to place Himself in a box and chooses to be baptized, not just as an example for us to follow, but as an example we can easily follow and through it receive God’s salvation. So that when we encounter God’s redemption and great work of salvation, we see it as a man being washed in water, suffering and dying, and rising again from the dead.

This means, that when we want that same salvation and righteousness for ourselves, we need look no further than our own bodies. There is no walking through fire or spiritual quest. We use the body we were born with, the tools and environment we grew up with, and create heaven on earth.

Not through our own actions, but through the command and Word of God. Baptism is not our idea. God being 100% man and 100% God is not our idea, either, much less Holy Communion, the Church, or pastors. When God’s Word commands us to baptized, it also commands water to be used. When it commands that water be used, it necessarily requires that a man use the water and the Word and that another man receive the water and the Word, in order to fulfill all righteousness in us as well.

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