Joseph's tomb [The Resurrection of our Lord]

* * * T E X T  O N L Y ~~ N O  A U D I O * * *

 READINGS FROM HOLY SCRIPTURE:

• Job 19:23-27

• 1 Corinthians 5:6-8

• St. Mark 16:1-8

Grace, Mercy, and Peace are secure for you from God our Father, through our risen Lord and Savior, Jesus the Crucified of God!
 
Who speaks to us, even today, and we have been given ears to hear:

“Very early in the morning, on the first day of the week, they came to the tomb when the sun had risen”

 
Thus far from our Gospel reading this morning, included by God in His Word for us to know and believe in the tomb of Jesus. And that belief and knowledge should point us to the very true and historical fact that Jesus died and was buried, and that the tomb was and is today, very very empty. 
 
This applies to two areas for us. First that we can be certain that the Bible is true, historically and religiously, and second that it is also true for the rest of the world, to which we are to go out into and share the Truth.
 
Joseph of Arimathea is a very important figure in history, for he was given charge of the Holy Grail. In his last words, carved within the Cave of Caerbannog, he writes, “He who is valiant and pure of spirit may find the Holy Grail in the Castle of aaaaggghhh”.
But that is a silly story and not ours today.
 
Our story is that is man is a very crucial reason we know there was a tomb of Jesus. All 4 Gospels say that Joseph of Arimathea was the one who owned the tomb and had the body of Jesus put there. So who was St. Joseph of Arimathea?
 
St. Joseph of Arimathea was a Biblical figure who assumed responsibility for the burial of Jesus after his crucifixion. Three of the four canonical Gospels identify him as a member of the Sanhedrin, calling him a “member of the council” (Mk 15:43) while the Gospel of Matthew identifies him as a rich disciple of Jesus. 
 
St. Matthew 27 describes him simply as a rich man and a disciple of Jesus (v.57), but according to St. Mark 15, Joseph of Arimathea was "a respected member of the council, who was also himself looking for the kingdom of God" (v.43). St. Luke 23:51 adds that he "had not consented to their decision and action".
 
According to John 19, upon hearing of Jesus' death, this secret disciple of Jesus "asked Pilate that he might take away the body of Jesus, and Pilate gave him permission." Joseph immediately purchased a linen shroud and proceeded to Golgotha to take the body of Jesus down from the cross. There, Joseph and Nicodemus took the body and bound it in linen cloths with the spices (myrrh and aloes) that Nicodemus had brought. Luke 23:55-56 states that the women "who had come with him from Galilee" prepared the spices and ointments.
 
These courageous disciples then moved the Body of Jesus to a man-made tomb, hewn from rock in a garden nearby. The Gospel of Matthew alone suggests that this was Joseph's own tomb (27:60). The burial was undertaken speedily, "for the Sabbath was drawing on" and “the tomb was near” (Jn 19:42).
 
Joseph answers the question of whether or not Jesus was really buried in the tomb. Not just because he had a tomb ready and close by, but because he is a very unlikely candidate for burying Jesus. For one thing, he as a member of the Sanhedrin, the very council that voted, voted mind you!, to condemn Jesus.
 
 This is probably why St. Luke made sure to mention that Joseph did not consent, probably wasn’t even there for the vote, as Jesus said, “this is your hour and the power of darkness” (Lk 22:53). I’m willing to say that even Nicodemus was not there as well or any other faithful, real Jew at that time. 
 
In fact, given the early Christian anger and bitterness towards the Jewish leaders who crucified Jesus, its highly unlikely that the Christians writing the gospels would choose Joseph to give Jesus an honorable burial or make him up as a character in their fake religion, according to the world. Especially when all the disciples deserted Him!
 
Not only that, but no one else tried to write a competing story of Jesus’s burial to try and remove Joseph. thus, by trusting the Joseph of Arimathea was a real, historical figure, we can trust the gospel accounts that Jesus was buried and rested in the tomb, just as our creeds tech us.
 
 Which brings us to another interesting fact. Though older than the copies of the gospels we have physically, 1 Corinthians is not older in time, and it records a very early creed which also teaches of Jesus’s burial. This we hear on the 11th Sunday after Trinity and says:
“For l delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that He was buried, that He was raised on the third day in accordance with the Scriptures, and that He appeared to Cephas, then to The Twelve. Then He appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then He appeared to James, then to all the apostles.” (15:3-7)
 
And even though St. Paul does not say “empty tomb”, it is there. The resurrection has to do with bones, just as we will hear in Ezekiel 37, next Sunday, the valley of dry bones. And then, Jesus will say to His Apostles, “See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” (Lk 24:39).
 
Implicitly but quite clearly then, by St. Joseph of Arimathea and our own, historical creeds, an empty tomb was left behind. Thus was fulfilled as was written by the Prophet, “And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth” (Isaiah 53:9).
 
Thanks be to God for the Lord’s servant Joseph of Arimathea, who with reverence and godly fear prepared the body of our Lord and Savior for burial, and laid it in his own tomb: Grant, to us, O Lord, Your faithful people grace and courage to love and serve Jesus with sincere devotion all the days of our life; through the same Jesus Christ our Lord, Who lives and reigns with You and the Holy Spirit, ever one God, world without end:
 
Of Whom, St. John Chrysostom from the 4th century, preaches:
 
If any man be devout and love God, let him enjoy this fair and radiant triumphal feast.
If any man be a wise servant, let him rejoicing enter into the joy of his Lord.
If any have labored long in fasting, let him now receive his recompense.
If any have wrought from the first hour, let him today receive his just reward.
If any have come at the third hour, let him with thankfulness keep the feast.
If any have arrived at the sixth hour, let him have no misgivings; because he shall in nowise be deprived therefore.
If any have delayed until the ninth hour, let him draw near, fearing nothing.
If any have tarried even until the eleventh hour, let him, also, be not alarmed at his tardiness; for the Lord, who is jealous of his honor, will accept the last even as the first; he gives rest unto him who comes at the eleventh hour, even as unto him who has wrought from the first hour.
And he shows mercy upon the last, and cares for the first; and to the one he gives, and upon the other he bestows gifts.
And he both accepts the deeds, and welcomes the intention, and honors the acts and praises the offering.
Wherefore, enter you all into the joy of your Lord; and receive your reward, both the first, and likewise the second.
You rich and poor together, hold high festival. You sober and you heedless, honor the day.
Rejoice today, both you who have fasted and you who have disregarded the fast.
The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away.
Enjoy ye all the feast of faith: Receive ye all the riches of loving-kindness.
 
Let no one bewail his poverty, for the universal kingdom has been revealed.
Let no one weep for his iniquities, for pardon has shown forth from the grave.
Let no one fear death, for the Savior's death has set us free.
He that was held prisoner of it has annihilated it.
By descending into Hell, He made Hell captive.
He embittered it when it tasted of His flesh. And Isaiah, foretelling this, did cry: Hell, said he, was embittered, when it encountered Thee in the lower regions.
It was embittered, for it was abolished.
It was embittered, for it was mocked.
It was embittered, for it was slain.
It was embittered, for it was overthrown.
It was embittered, for it was fettered in chains.
It took a body, and met God face to face.
It took earth, and encountered Heaven.
It took that which was seen, and fell upon the unseen.
O Death, where is your sting? O Hell, where is your victory?
Christ is risen, and you are overthrown.
Christ is risen, and the demons are fallen.
Christ is risen, and the angels rejoice.
Christ is risen, and life reigns.
Christ is risen, and not one dead remains in the grave.
For Christ, being risen from the dead, is become the first fruits of those who have fallen asleep.
To Him be glory and dominion unto ages of ages.
Forever and ever.
Amen.
 
Alleluia!  Christ is Risen!
 
 

What a Christian is [Easter Sunrise]

* * * T E X T  O N L Y ~~ N O  A U D I O * * *

 READINGS FROM HOLY SCRIPTURE:

• Isaiah 25:6-9

• 1 Corinthians 15:1-25

• St. John 20:1-18

To my true children in the common faith: Grace and Peace from God the Father and Christ Jesus our Savior (Titus 1)
 
Who speaks to you on this day from His Gospel heard, saying:

“Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’”

 
All of His work being finished, Jesus now gives this strange warning and command to St. Mary. This is included by God, in His Word in order for us to ponder why we are here on this particular Sunday and what it means that we call ourselves Christian. Jesus wants to point us to certainty in Him not ourselves, that we are Christian because of Christ. Therefore we should love our name’s sake and love His Church.
 
What makes a Christian? Can you just say “I am a Christian and it be true”?
The world and our sinful nature fight for supremacy on this point. The world wants Christianity to be just another religion, able to be relegated to a mental disability corner, but dangerous enough to be persecuted and eliminated. And our sinful nature wants nothing more than for Christianity to be of that same world.
 
It is a strange relationship, to be sure. On one hand, the world is trying to absorb Christianity into its nothingness and on the other, so-called Christians are doing their best to be doing the things of the world. And I’m not just talking about sinful behavior, “of the world”, stuff. I’m talking about changing doctrine and sacrificing truth.
 
For example, we know the reason that unbelievers don’t want Christians involved with politics. What we don’t always think about is why self-professed believers don’t want the Church involved with the government, because its the same reason. They both want to be able to do whatever they want, that’s the bottom line. They both want to interpret the Bible however they want, with no repercussions or discussions. “Imagine”, they say, “if the law of the land were ‘baptism is for babies’”. I don’t believe that. How unbiblical! What a horrible world that would be.
 
Not all who claim the title of Christian or even Lutheran are what they say they are.
 
So what makes a Christian?
Better yet, we should start again by asking “What is Christianity?”
“Christianity is the life and salvation God has given us in and through Jesus Christ.”, says our Small Catechism (LSCE, 47). This definition is primarily dependent on God’s service to us in Jesus Christ, because without Him giving us Jesus, there would be no life or salvation.
 
Christianity, then, is not merely knowing certain facts, doing certain things, or pledging allegiance to certain groups.  It is, rather, receiving the Lord of Life who is among us as One Who Serves.  The faith He gives us, then, will have its own effect on what we say and do and how we live.
 
What is this service God supplies?
For one thing, He provides new clothes. A Christian is one who has been covered and clothed by the sweet exchange. 2 Corinthians 5:21 is the foundational verse: "For He hath made Him to be sin for us, Who knew no sin; that we might be made the Righteousness of God in Him".
 
What else could cover our sin, but His righteousness? To be a Christian is to be the recipient of a divine substitution. A Christian is someone whose guilt is overwhelmed by the Holy One’s merit. It is not our pious decisions that makes us Christians, but that "holy and wonderful" moment where our iniquity is hidden in His righteousness. This hiddenness is what we term Justification.
 
Therefore, what makes a true Christian is being unable to do any of that. This is the meaning of Galatians 4:4, “But when the fullness of time had come, God sent forth his Son”.  You see, God was waiting for 2 things, first, that our wickedness reach its peak and second, that our inability be clearly shown, in order that there be no reason to boast.
 
Some argue that we must do what is in ourselves in order to prepare for Grace. Titus 3:5, however, speaks of no preparation whatsoever saying, “He saved us, not because of works done by us in righteousness, but according to His own Mercy, by the washing of regeneration and renewal of the Holy Spirit”.
 
A Christian is not found in nature, nor is he born by nature. He must be reborn by Grace. A Christian’s righteousness in external to himself, received by faith alone. His internal renewal are the good works that follow, but never earn salvation.
 
God does not reward any of our efforts with grace. Instead, He surprises us with benefits surpassing all our expectation. Grace is not the "capstone" of a human process; it is a "sudden" and "unsearchable operation" done to us. It is not that we sought God, but that "He Himself took on Him the burden of our iniquities" when we were "unworthy". All in order to make us worthy.
 
For Jesus, even Easter morning is not yet time to cling to Him and become a part of Him, as He says to St. Mary, “Do not cling to me”. Not, “don’t ever cling to me”, but don’t cling to me yet. After Jesus has ascended, then we may cling to Him. And His ascended Self is this: that His Word be preached through His Apostles and that we be devoted to the fellowship, the breaking of the bread, and the prayers (Acts 2:42).
 
We do not find Jesus in nature. He came down, as He said, “I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh” (John 6:51).
He does not wait for an invitation, but interrupts our fatal rebellion.
 
St. Augustine says, "Man, when he was created, used his free will badly and lost both himself and it." (Enchiridion IX:30). St. Bernard of Clairvaux comments that, “God is the Author of salvation; the free will is only capable of being saved” (On Grace and Free Will, p4-5). Grace does not find a prepared heart, rather it creates a new heart.
 
All this is why our Lutheran Confessions state that the chief worship of God in the Gospel is the desire to receive forgiveness of sins, grace, and righteousness (Ap IV(II): 49).
And Faith is that worship which receives God’s offered blessings (Ap IV(b):189).  These blessings God has located in His Word and Sacrament as witnessed to by Acts 2:42.
 
So a true Christian worships, in this way. A true Christian doesn’t just “go to church”, but gathers together with the risen Christ and His church to receive His gifts of forgiveness and life.
 
A Christian, therefore, is a "miracle of grace" who lives as a stranger on earth because he has been wrapped in the righteousness of Heaven. A Christian is "made" not by an upward climb of the soul, but by the downward descent of the Son into our helplessness. A Christian is "passive" in his justification. To suggest we must "prepare" for grace is to say that the sick man must heal himself before he can visit the Physician.
 
“For by a single offering”, says Hebrews 10:14, “He has perfected for all time those who are being sanctified” (Heb 10:14).
He Who? Jesus. Who is in charge? Jesus. Who’s religion and Church is it? Christ’s. Its right there in the name, “Christ-ianity”.
 
 

Fleecing the Sheep [Palm Sunday]

LISTEN TO THE AUDIO HERE

READINGS FROM HOLY SCRIPTURE:

• St. Matthew 21:1-9

• Zechariah 2:10-13

• Philippians 2:5-11

• St. Matthew 26 & 27

 

Grace to you and peace. (1 Thess 1)

 

Who speaks to you on this day from His Gospel heard, saying:

“But Jesus remained silent. And the high priest said to him, ‘I adjure you by the living God, tell us if you are the Christ, the Son of God.’”

 

Thus far from the Word of God, written to show the wool pulled over the high priest’s and all our eyes. Jesus has said He is the Christ and has shown it. He also will show it by His death and resurrection and also His return on the Last Day. But in our sin we cannot see it, thus we must have our sight restored. The wool of sin must be shorn off and we must be made like Christ and be restored in Him alone.

 

Church is closed, says a certain, current, one-world government. And we agree because its for safety reasons. We want the people safe, don’t you? You wouldn’t put your family in danger for church, would you? See we agree. Stay home. Turn on your internet. Be safe. 

 

And that’s all it took, in the past, to get a faithful populace out of church and its happening again. In this Armageddon time, because of some blowhards with bombs, once again, we see the same excuses the world governments use to stamp out God’s church. It is not direct warfare, it is indirect. They veil their true intentions and we are fooled again.

 

But this is not new, though we love playing the victim. This is how it has been in our times. We have been fleeced. Do you know that word, “fleeced”? It was only, maybe 500 years ago, that that word came to have a negative meaning. And this made sense because of where it came from. Shearing the sheep, you get its fleece, but it gets to be cold and without any other benefits from its wool.

 

There was the golden fleece of Greek myth. This was a quest of Jason and the Argonauts, which when won, would be a symbol of the rightful king. Odysseus, of Homer fame, then also used the fleece of large sheep to escape from his overpowered enemy. That act puts us closer to define being fleeced, or being tricked out of our livelihood or advantage.

 

And there you have it. Either fleecing can be a symbol of divine right or it can be a tool of deception. Both of which you can see in our reading of our Lord’s Palm Sunday procession. For, at the same time Jesus proclaims Himself as king, riding to the tune of Hosanna, to Royal David’s city, He also then is arrested, put on two trials, and found guilty in front of everyone. 

 

So Jesus puts on the figurative golden fleece, claiming rule by divine right. Christ is king, He says and appears to trick everyone by being convicted of blasphemy against the same people’s religion He claims to be from. This is evidence of the crowd replacing shouts of Hosanna with shouts for His crucifixion, on Good Friday.

 

In like fashion, Judas was fleeced, though he did not repent. St. Peter was fleeced, though he did repent. And here we see in this very church, fleeces hanging up. Covering what? Metal? Jesus? Our guilt and shame? Indeed and all the other unsightliness we want hidden before the Day of Judgement.

 

St. Paul says that we cover up what is less honorable in our bodies. And yet, by doing so we give it more attention. Adam and Eve come to mind here. When they cover up after sinning, they simply bring more attention to their sin. When we cover up, it is to our shame for by that act we admit our guilt in the matter.

 

But today, in our Armageddon Times, we have no shame. We don’t cover up. It is the exact opposite. What we are shameful of, we want everyone to see. These days, we wear our shame on our sleeves and make parades to show it off to the world. You know why we don’t care? Because as soon as someone objects, we simply point out their shame as well, then everyone shuts up.

 

Game. Set. Match. No one fights for right. No one gets upset at real things, as in upset enough to do something about it. We are all too afraid of our own shame and simply retreat into ourselves. We stay home. Turn on our internet, and be safe. 

 

Thus it should be no surprise that Jesus must fleece us, but for the opposite effect. We fleece and un-fleece each other and ourselves in hopes for advantage and know nothing but fleecing, deceit. Jesus fleeces us in order that He get us to crucify Him. He shears Himself of His own life and uses it to cover us. 

 

And when we learn of this, in both senses we feel fleeced. First, because Jesus could have asked for our help. It would have at least been the polite thing to do, even though we would have refused. And second, we are offended because Jesus's shame was turned into glory. As if He didn’t have any shame, like us, to begin with.

 

Jesus’s fleecing was only a fleecing to our sinful senses. We saw it as Him tricking us, because we couldn’t imagine someone without shame, suffering and dying for those who are filled with shame. On top of that, we thought we had covered up enough to not be found. And the shame we did show, we thought could fool God into thinking we were on His side.

 

“by the new and living way that he opened for us through the curtain [through the fleece], that is, through his flesh” (Heb 10:20). Jesus is God covering Himself with our flesh, with a reasonable body and rational soul. This is the Glory of God and His Golden Fleece. That He can take on human flesh, remain God through it all, and suffer in our place. 

 

In our sin, we see it as Jesus tricking us. Tricking us into this life. Tricking us into suffering our own trials. Tricking us to believe in Him. Thus, we live in the upside-down, where lies are truth and the Truth is treason, deserving of death. Thus, Jesus comes telling the truth and we believe He is lying and so put Him to death. 

 

We believe He is lying and send Him to the cross with our sin. We think we have the power to fleece God, pretending to follow Him, getting Him close, then turning Him over at the last minute. But that is the veil over our own eyes. You see, that was the plan all long and our sin, death, and the power of the devil were perfect, unwilling participants.

 

Look at it this way. The fleecing, or veiling, begins with Moses. In Exodus 34, at the same time the Tabernacle was veiled with the same veil that was torn in two, Moses also was made to veil. This is because every time he would go in to speak to the Lord, whether it was up on the mountain or in the Holy of Holies now being constructed, his face shone with a bright light.

 

“Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him” (Ex 34:30). Able to coax them near again and proving he was safe, he would veil his face for their sakes. So Moses was veiled and the Ark of the Covenant was veiled.

 

That veil stays up, until Jesus. We hear of it still in use in the Temple. Thank God, because we can at least be sure that, if nothing else, the Word was still being preached and taught in its purity, as they still held the Word in high regard, keeping the veil up. 

 

We too, keep the veil up, not to hide, but to remember. Remember that the veil was utilized to cover up the Truth. The truth that Moses spoke and the Truth of the Ark. The veil is lifted, St. Paul says, “when a man turns to the Lord” (2 Cor 3:16). When a man converts, returns to the Truth, then the veil is lifted.

 

And what happens in that moment? The Temple veil is torn in two and we see the Ark of the Covenant, with two angels, the cherubim, one sitting where Jesus’s head had been and one where His feet had been. Moses’s face veil is torn in two and we see a man and hear that God will come as a man and necessarily will suffer.

 

For, “This is what is written” in Moses, St. Luke 24:46-47 records, “The Christ will suffer and rise from the dead on the third day, and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem.”

 

In other words, the Gospel was shining under the veil of Moses. Under our fleece we find lies and deceit. Under the fleece of Jesus we find mercy, we find truth, we find forgiveness. The Fleece of the Lamb of God is the Golden Fleece stained with Blood. The marks of spear and nail mark the King. Christ the King. That is the Golden shine that our sinful eyes cannot stand to look at.

 

That Golden Fleece, then is laid on us. Being baptized into the Lamb of God we now put on the Lamb. This Blood-stained, resurrected Fleece of God now fleeces the devil, death, and our sin. It tricks the devil into thinking we are easy prey until he bites into us and finds the Body of Christ. It tricks the world into thinking we are dunces and unimportant, until it kills us and sees us seated with Christ on Judgement Day.

 

It also tricks our sinful nature by telling the truth. For not only do we judge ourselves unworthy of grace, but also not in need of it. We believe we are Jason, able to fulfill the quest towards holiness and we believe we are Odysseus, able to fool God with our sheep’s clothing.

 

Rather the Fleece of God reveals us. It reveals our sin, worthy of temporal and eternal punishment. Out in the open. No veil. And by exposing us, He also reveals the gold and silver of the Body and Blood of Christ, which passes through the trial of the furnace. Jesus covers us, as He says, “Blessed are those whose lawless deeds are forgiven, and whose sins are covered” (Romans 4:7).

 

“Within His wounds I find a stay”, we sing in LSB 716. The Body and Blood of Jesus is now the True Veil. Thus, the last veil to be removed is our own meat-suit. Remember, Jesus has taken our flesh into Himself. He has assumed our human nature, that is, purified it and it now sits at God’s Right Hand, awaiting the Final Day where we will be unveiled, not as frauds, but as true sons.

 

So we sit in this fleece, though it is Christ’s, and not our own. We sit and await the True Last Day, with trumpets and shouts and lightenings. Not the fake armageddon of lies and military strength. But the True appearing of the Lamb, Who’s voice we shall hear and know and follow with our own shouts of Hosanna, to His Wedding Feast.

 

 

Shutting up for the Whirlwind [Wednesday in Lent 5]

~ ~ T E X T O N L Y ~ ~

READINGS FROM HOLY SCRIPTURE:

• Job 38:1-11, 40:1-14

• 1 Peter 5:1-11

• St. Matthew 16:24-28

 

Grace to you and peace from God our Father and the Lord Jesus Christ (Rom 1)

 

Who speaks to you, as we continue in His Book of Job heard, saying:

“Then will I also acknowledge to you that your own right hand can save you.” (40:14)

 

Last week’s “turn towards the gospel” is this week’s “God speaks for Himself”. Which also means, no matter what it sounds like, its going to be Gospel. Especially as we also remember Gabriel speaking to St. Mary, today, to announce her pregnancy. Yes, the Lord Himself, Whom we haven’t seen since chapter 2, stands up in His own person, with His own reason, and begins to give His TED talk.

 

But too bad, He doesn’t. God doesn’t explain anything. For as much time as Job’s friends took up in this book of the Bible, trying to explain God’s actions and thoughts to Job, the Lord takes up about 4 chapters to seem to be indignant.

 

It is more than that, but at first it sounds as if God is offended at being questioned. Like the clay talking back to the Potter.

What He is really doing is overwhelming the sinners, including Job. He doesn’t explain Himself with excuses, He overwhelms. This is the same work God has been doing in Job from the beginning of this book and its the same work God continues today. He overwhelms, He kills our perceived rights to an explanation in order to make alive again in the Gospel.

 

But what is the Gospel? From the book of Job, as we get to the end, we expect it to be an answer to what has been happening. We expect God come down and judge the whole situation. And we want to hear it too. We want to hear why Job’s friends were miserable comforters. We want to hear why Job was afflicted in such a way. We want to hear who Elihu is and what God’s plan is.

 

None of that is here. And none of that is anywhere in the Bible. Why were there two trees in the Garden of Eden? Why the Flood? Why the Passover? Why do bad things happen to good people? 

 

The best answer we get, is heard in the Gospels which say, “It is for the glory of God”, as Jesus says in St. John 11:4. The glory of God. Good for Him, I guess. But then, what, we are just toys or tools to show the works of God? To let Him show off and then just, “Oh well, sorry you had to suffer, but it was for the greater good”?

 

That is, if that is what is God’s glory and God’s will. In our sin, we believe that is so. Even Job has shared that belief with us not only condemning the day he was born, but every day he suffered after that. When we condemn those things, we condemn Him Who created those things. God is on His throne and that’s that. He is in heaven, we are on earth. 

 

Then comes the whirlwind, as we heard in chapter 38. It is indeed mysterious for at the same time it is the whirlwind that took Elijah up to the Lord (Sir 48:12), without dying, and also the storm that Jesus rebukes in St. Mark chapter 4. The same whirlwind that assumes Elijah into it is the same whirlwind that brings guilt and destruction close. That’s Law and Gospel, that is.

 

And speaking of whirlwinds or atmospheric disturbances, don’t we have the wind and the still, small voice Elijah also heard on the mountain? Then there is the pillar of cloud and pillar of fire that led Isreal out of Egypt.

All of this leads to God’s presence among His people and it is terrifying.

 

Storms and whirlwinds are not comforting. They are sources of death which is why we monitor them in our day, producing watches or warnings as need be. In this way, God appears to Job, just as He appeared on the mountain in fire and thunder and lightning. Terrifying to the sinner, ready to stamp out anything not holy.

 

Such as our ego and self-will. When God overwhelms, He is purifying and sanctifying. He doesn’t explain Himself, He gives Himself. The “who is this that darkens counsel by words without knowledge” is not “I am high and mighty God and I can do whatever I want”. It is “I am high and mighty God and what I want to do is send my only-begotten Son”.

 

In God’s alleged non-explanation at the end of Job, He actually is explaining. He is explaining His love for His creation. All of His “can you do what only God can do? I don’t think so” questions actually betray His deep seeded love for what He has made. He presents Job with His oppressive, whirlwind love and Job is silent before it.

 

Especially, when that whirlwind reveals God in the flesh. That is what Job and sinners cannot stand: a God Who donates Himself to sinful humanity. That willingness to suffer, die, and rise again for enemies crushes us and silences us. It is unthinkable. It is unimaginable. Never in a million years would we think of sacrificing ourselves in such a way. Maybe we would dream of doing it, for a righteous man, but nothing more.

 

And that is the challenge presented in chapter 40. God will take confession and extol our greatness if we can take all the wicked persons in the world and bring them to justice. If we can tread down the wicked and abase the proud and banish their evil forever, then God will believe in us.

 

Answer the Lord, if you are a man.

 

And if you are a man, you know the only answer is the God-man, Jesus Christ. Unimaginable. Unthinkable. And yet, Jesus is the answer. He is the answer to all of Job’s questions and doubts and He is the answer to all our sufferings as well. Not because He solves them or ends them or makes them easier, but simply because of Who He Is.

 

God’s answer is not “let me explain”, but repent and believe the kingdom of heaven is at hand. God’s answer is not “if you make it through this, I’ll reward you double”. Its, “this is my believed Son, listen to Him”.

 

Listen to Him and remember His Words, for His work is to tread down the wicked and abase the proud, in His Body and Blood. The eternal righteousness that sinners seek in this world is only found in Jesus. Gird up your loins like a man, says God, for the Word will be made man and by His Blood and righteousness will all the families on earth be blessed.

 

No matter what. Even though suffering is present, the Blood of Jesus covers all sins. Even though poverty and tragedy attack us, the Body of Christ is exalted in the heaven, of which we are a baptized part. Even though the earth gives way and the heavens melt, the Word made Flesh endures forever and those who keep His Word will never taste death.

 

Thus, our ever-given Lord does explain Himself, but He acts for Himself from the cross of His suffering and death. He will not take any side requests or tangents. For greater than laying the foundations of the earth, greater than making the Behemoth, and greater than taming the Leviathan is Job and all sinners’ rescue from sin, death, and the power of the devil.

 

Not just Job, but all mortal flesh will remain in silence as the Lamb goes uncomplaining forth, the guilt of sinners bearing. Better than Job and better than us who complain every bit of the way, Jesus offers His spotless life. He bears the bears the stripes, the wounds, the lies, the mockery and yet replies, “all this I gladly suffer”.

 

We can ask Gabriel as he once stood in amazement at the same whirlwind. For he came to St. Mary to bear the message that she will be a mother, though she knows not a man. That her womb will bring forth a son, though she is a virgin. This Son will be a man and yet is Gabriel’s Master. St. Mary will be the Mother of the Creator.

 

The Chief Shepherd has appeared and Job receives His eternal reward, which is more than he had. The Chief Shepherd appears and He is handing out crosses to take up and follow Him. All in order that the sinner lose his life, that is lose everything that stands in the way of Grace Alone, and then find life again being baptized into The Life: Jesus Christ.

 

 

God on sin [Passion Sunday]

LISTEN TO THE AUDIO HERE

READINGS FROM HOLY SCRIPTURE:

• Genesis 22:1-14

• Hebrews 9:11-15

• St. John 8:46-59

 

Grace to you and peace. (1 Thess 1)
 
Who speaks to you on this day from His Gospel heard, saying:

“Which one of you convicts me of sin? If I tell the truth, why do you not believe me?”

 
Our 6^th Commandment is “You shall not commit adultery”. This means that we should fear and love God so that we lead a chaste and decent life in what we say and do, and husband and wife love and honor each other”.
If we convict Jesus of this sin, then we are convicting God of sin. What we are to see in today’s Gospel is that Jesus has no sin, but comes to take away the sin of the world. We are to then bring this same forgiveness into our lives and to all people surrounding us.
 
Our Gospel reading is from John chapter 8 and that chapter starts off with the woman caught in adultery. This is the “let he who is without sin cast the first stone”, moment for Jesus. And all those who had brought the woman to be stoned to death, by the Law of Moses, began to leave one by one, until Jesus said alone to the woman, “Neither do I condemn you. Go and sin no more.”
 
We are not given the details of the affair, but how is that fair? How is it fair that this woman gets away with cheating? Even those who do not believe in Jesus have those sorts of rules. Cheating is tantamount to betrayal, treason. You promise to be with each other exclusively and find out the other was lying. 
 
Here are some facts about infidelity that some people don’t get:
Even people in happy marriages and those who are totally “against” infidelity have affairs, as getting closer to an attractive & attentive colleague or friend is intoxicating and can be a slippery slope.
 
Emotional affairs (non-physical) are often considered as damaging or even more damaging than purely physical affairs, even if they are online. Emotional affairs often become physical anyway, in one form or another.
 
A partner’s infidelity is traumatic and even causes clinical PTSD symptoms, as well as a mix of anger, insecurity, rejection, fear, paranoia, depression, loneliness, confusion, betrayal, envy, and resentment. Those who discovered a partner’s infidelity were 6 times more likely to be depressed. Infidelity is a leading cause of suicidal thoughts.
 
A partner’s infidelity is connected to long-term physical health problems, such as heart disease, diabetes, and migraines.
The negative mental health effects can also affect the cheater, as being exposed can destroy their family, relationships, reputation, career, and finances. To avoid all that, 90% say they would lie about an affair, even though similar numbers report it would be wrong to do so.
 
The divorce rate is reportedly 80% for secret affairs that are discovered and only 43% when the partner comes forward. 60% of divorced couples say infidelity was a reason. When a cheater marries their affair partner, that marriage ends in divorce nearly 75%-80% of the time.
 
So what is Jesus doing excusing this woman? On top of that, it appears as if Jesus is violating or stepping on some ancient laws. And yet the entire crowd is complicit! The cheater gets away and her accusers drop the charges, even though they said she was caught.
 
Jesus is not going easy on the woman, in fact He is raising the bar. For what Jesus touches in this encounter is guilt. The scribes and the Pharisees who brought the woman felt their guilt increase when Jesus said you can’t kill this woman if you have your own sin and it caused them to leave in shame. 
 
The woman was too overcome with guilt to leave or say anything until Jesus addressed her directly. She received a big punishment too, “go and sin no more”. This is punishment because cheating is addictive and now she has to change.
 
And at this point we have built a good explanation of what sin is. It is desirable, it is tempting. It is also devastating, not just to the victims, but also their entire environment of people around them. On top of that, even those who appear to be right and upstanding, have a deep measure of this guilt. 
 
What keeps these harmful behaviors coming back to our thoughts and actions? That is sin and the actions that follow are also called sin. Now it is easy to spot sin in the public offender, but not so much the others. To say the victim has their own sin, is automatically ruled out. You don’t blame the victim, they have done nothing wrong to deserve what they now have to deal with. 
 
That is, if we are only dealing with one issue. Here, the scribes and Pharisees teach us better. They know that if one sin is present, then many are present. If you cheat in one area of your life, then you are bound to take up that same stance in other situations, not just relationships.
 
In this way, sin becomes a real pandemic and terminally infectious. Once we sin, it leaks into all areas of our life and when we sin, we make the world a worse place, because of that darkness. St. James puts it this way, “whoever keeps the whole law but fails in one point has become guilty of all of it” (Jas 2:10).
 
So when we move forward to the Gospel we heard today, we are offended at Jesus saying, “Which one of you convicts me of sin?” As in, we have sin and He doesn’t. Yet we diagnose Jesus with two terminal illnesses. First that He has a demon and second that He will die.
 
The first accusation means that Jesus is touched in the head, He doesn’t know what He’s talking about, and is just making up His guiltlessness. There is no way that a human who is just like us does not have His own guilt destroying Himself and ruining the world like the rest of us. 
 
The second is more a proof than an accusation. We know you have sin, they say, because you will die just like us and death is the punishment for sin. And by the end of our Gospel reading, they simply move on to the punishment of death, by attempting to stone Him.
 
The same stoning that the woman was to receive at the beginning of this same chapter. Jesus is this woman’s substitute.
 
If you care about someone, you tell them the truth. You do not enable their dark compulsions and addictions in exchange for a fist-full of sweaty dollar bills. Jesus cares enough to tell the truth and the truth is: God has spoken on this issue and He has acted on this issue.
 
He has said, the evil and darkness that is destroying you and the world around you is sin. It is a direct rebellion against the order He has created. When you sin, you are actively trying to undo all of creation and going against the Creator. With that, it makes sense that things go wrong for people who choose to do bad things.
 
Jesus goes on from there, however, and this is what we don’t like. Though His words seem to be a triumph of justice, they are also condemning when He says, “let him who is without sin cast the first stone”. That means no one is without sin. The men accusing, just leaving, is not enough to stop it either. 
 
He also says, “If anyone keeps my Word, he will never taste death.” Yet, Jesus will die on the cross. Though not with His own sin, with the woman’s, with the Pharisees’, with yours. Your substitute. He has told you the truth, as any caring, loving person would. You have sin, He will take it away. Go and sin no more.
 
In Christ, there is the opportunity to be a part of cleaning up the world. Not that we will never sin again. That’s not the point. The point is that when we keep Jesus’s Word, we are bringing more and more of His sinless self into the world. Where once we had to give up and declare ourselves evil, He gives us His Good Life to live.
 
The Blood of Jesus that forgives sins, remakes all that guilt and condemnation into innocence and blessedness. Not that we get to keep being evil, but that we now get to know what it is to actually do Good. And it is the Good that Jesus gives, that is His own Heart, His own Spirit, and His own Life, that we now get to commune in.
 
Excuses? No. Hope. Rest. Peace from all that judge and attack us. We do not leave the presence of Christ unchanged. He does not come to us, confirm our life choices, and leave us alone. He suffers, dies, and rises again to change us. To give us a heart to love Him rather than sin. To give us a spirit of truth, rather than self-gain. And to give us a life that we can be unashamed of, rather than shameful.
 
All this because Jesus is God. He made that Law of adultery and He gave to Moses, not to be unthinking and unmerciful, but to correct the sinner. He brings guilt and condemnation close to the sinner in order that he turn from his evil ways and live. 
 
We cannot convict Jesus of sin. Yes, He did die, but came back to life proving His death was not a death He deserved. In Jesus, neither do we deserve death. In baptism we are covered in the Blood that merits the forgiveness of sins so that we may be judged by God and found not-guilty.
 
Not that we weren’t guilty, but that God has accomplished His greatest work, despite ourselves, in sending His only Son to the cross that we might find true repentance, that we might find true shame, and that we might find true mercy. Repentance that acknowledges God’s definition of sin, shame that admits that we have it, and mercy that removes the death sentence hanging above our heads for it.
 
Baptized into the Body of Christ, you are perfect. Communing in the Body and Blood of Jesus now you are set free to sin no more. Keeping the Word of God close to you, in your heart and on your lips, you now will never taste death.
 
For Jesus is the Creator of this world and He has declared forgiveness to be the Way. He is I AM Who has shown the truth of this world and offered His gifts to enlighten the world regarding salvation. Adultery is just the tip of the iceberg. But the Crucifixion of Jesus is the sun of righteousness Who melts our sinful hearts, in order to give us His heart of sinlessness.
 
 

My Redeemer lives [Wednesday in Lent 4]

- - T E X T O N L Y - -

READINGS FROM HOLY SCRIPTURE:

• Job 16:18-21, 19:23-27

• Hebrews 9:14-16

• St. Luke 8:40-55

 

Grace to you and peace from God our Father and the Lord Jesus Christ (Rom 1)

 

Who speaks to you, as we continue in His Book of Job heard, saying:

“My intercessor is my friend… on behalf of a man he pleads with God as one pleads for a friend.” (16:20-21)

 

Tonight, we come to the point in Job’s story that turns us towards the Gospel. Not that we haven’t been finding the Gospel in Job’s book so far, but that now for Job, we hear him build a case for his Intercessor. This we hear directly from Job in our readings tonight, most notably from chapter 19, where our hymn “I know that my Redeemer lives”, comes from.

 

In the search for this Intercessor, Job really has wanted to represent himself in front of God. We heard him speak like that last week from chapter 23:3-4. Job does not end up finding that Complaint Department nor does he find a decent intercessor. Those would-be intercessors, his 3 friends, are miserable intercessors and do not help.

 

In tonight’s turn toward the Gospel, I’d like to focus on Job’s 4th friend, Elihu. Chapter 31 ends with “the words of Job are ended” and from those words through chapter 37 Elihu holds forth with no rebuttal or chastisement from Job or God, in the end. This is interesting and makes one wonder, how did Elihu speak better than the first three friends and was he a representative of that Intercessor-to-come?

 

The name “Elihu” means God is YHWH, which may seem redundant to us, but we use the same sentence when talking about Jesus when we say Jesus is God. Mayhap a strange coinkidink. Elihu also brings up Law and Gospel, as we did when speaking of the mistakes of Job’s other friends. He says in chapter 33:14, “For God speaks in one way, and in two, though man does not perceive it.” One way is the Law, and “two” is the Gospel which we don’t perceive, because it has to be revealed to us.

 

He goes on in that same chapter to reveal God’s intention in allowing suffering in our lives, which we already talked about, saying, “Behold, God does all these things, twice, three times, with a man, to bring back his soul from the pit, that he may be lighted with the light of life” (v.29-30). That is, suffering prevents greater sin, shame, and vice from overtaking us, be that evil works or good works.

 

“He is wooing you from the jaws of distress”, he declares in chapter 36:16, “to a spacious place free from restriction, to the comfort of your table laden with choice food.” 

 

You see, Job is stuck. He knows his Redeemer lives, but he does not see the point of his suffering in this way. Job believes with all his heart that God will vindicate him, but continues to ask “What profit have I and what do I gain by not sinning?” (35:3). Meaning, if all this was going to happen to Job while he was God’s Golden Boy, then why shouldn’t he have just sinned?

 

Job’s Redeemer lives, yet it is not a positive thought. It is a bloody, Easter hope in the middle of a Good Friday life. Job 19 is the cry of a man who’s heavenly resume has been burned up and who probably doesn’t even own the dust and ashes he wails in. In Job’s cry for a redeemer, he is not begging for better days ahead, he is hoping for a Resurrected Savior.

 

Indeed, the only reason Job knows his redeemer lives, is because Job is dead. Job is dead to prevent suffering and tribulation. Job is dead to redeem himself from the pit. Job is dead to anything good from God, even His courtroom. Meaning, he finds no power within himself to accomplish or put in motion any redemption from anything.

 

This is another part of why Elihu’s entrance is perfectly timed. After Job reaches the end of his rope, Elihu brings himself face to face with Job, in his suffering, to begin to point him in the right direction. Elihu is that face that hears Job’s complaint and declares that Job is dead in his sin, unable to choose a redeemer, much less state his case in front of God. 

 

Job is dead. Jesus is not. Jesus did die, but He now lives and reigns to all eternity. Job does not, not if he wants to keep his sin or his own righteousness. For Jesus, the point is not to stop sinning, its to create a heart that never sins. For Jesus, the point is not to give up on righteousness in the face of God’s seemingly random punishments, but to obtain God’s own righteousness.

 

That heart and that Righteousness cannot have competition, in any form. In fact, Holy Scripture plainly saith that in order to receive said heart, the one you have must come out (Ez 36:26). Holy Scripture also plainly states that in order to receive God’s righteousness, your righteousness must be purged to the very last dregs. No leaven can be left. Jesus alone must be all in all.

 

We even sing, “unite my thankful heart to Thee and reign without a rival there” (LSB 683)

 

This is the Way. The only Way. The Way of the cross of Christ is the way to 100% redemption. For this heart surgery, this righteousness surgery, this Spirit surgery to take place, a man must be dead. He must be dead in his sins. This must be a confession, because to us it looks like we are living and so we call God crazy.

 

We find out we are not living, when we see Jesus rise again from the dead. Then Job’s words are realized. His Redeemer lives, but he does not, in his sin. And when Jesus rises again, we are also faced with the ultimate epiphany: He is God. 

 

Job then echoes Psalm 55:12-14, “For it is not an enemy who taunts me — then I could bear it; it is not an adversary who deals insolently with me — then I could hide from him. But it is you, a man, my equal, my companion, my familiar friend. We used to take sweet counsel together; within God's house we walked in the throng.”

 

And Eliu says you got it right, Job. You called on God’s court and He has brought it to you. Now here is your defendant, not you, but this Holy One of Israel Who looks as if He were slain. Will you now condemn the righteous One in light of your complaint? 

 

If God would have stayed God, in spirit, in the cloud, Job would have continued his case. Since God has chosen to be made man, equal to Job in every way except sin, Job is no longer certain his case holds water. God displays how Job’s Redeemer is going to see him face to face, on the cross, and Job finally pleads guilty and begs for mercy.

 

Looking on the face of the Crucified, no suffering can equal His. Looking on the face of the Crucified Jesus, no complaints are worth voicing. Not that His suffering was so great, but that the revelation is so huge and mind-blowing, that God loves so much and so deeply, that Job has no words except, “Lord have mercy, Christ have mercy, Lord have mercy.”

 

And in the death of Job’s sin, Job is raised to new life in Christ. Yes, I know that my Redeemer lives because I’m dead, and now I am alive in Him, through Baptism. Job is first crushed with the Law and Elihu confirms it. Yes, your first friends were right, Job, your righteousness is as filthy rags and you have no standing in front of God. 

 

But in Christ, in your Redeemer, Job, you will be cleared of all charges by God Himself. And “those who suffer He delivers in their suffering; He speaks to them in their affliction” (Job 36:15). In Jesus, God has come down into the suffering of His creation. Jesus was delivered in His suffering and had God’s Word even in His crucifixion. 

 

The Lord comes into His kingdom through suffering and Job gets to prophesy that suffering. As we sing in Advent, “God the Father was His source, back to God He ran His course. Into hell His road went down, back then to His throne and crown” (LSB 332). 

 

Job meets his Redeemer exactly where he prophesied He would be: when Job felt there was nothing left to redeem. Job wasn’t in need of better days, but a Resurrected Savior. And when Job finally falls silent, there he faces Jesus, whose raw-imprinted palms reach out and beckon Job from his doubt (LSB 472). 

 

 

Where the Holy Spirit is [Lent 4]

LISTEN TO THE AUDIO HERE

READINGS FROM HOLY SCRIPTURE:

• Exodus 16:2-21

• Galatians 4:21-31

• St. John 6:1-15

 

Grace to you and peace. (1 Thess 1)

 

Who speaks to you on this day from His Gospel heard, saying:

“He said this to test him, for He Himself knew what He would do”

 

And what Jesus would do is feed the 5000 men and teach us about the work of the Trinity on earth. Jesus never acts alone. He always has the Father and the Spirit all working together in perfect love to rescue sinful humanity. What this points us to is that the work of the Trinity continues even to us, today. Thus, the Father is God, the Son is God, and the Spirit is God.

 

When you look at our Apostles’ Creed, in Luther’s Small Catechism, separated out into three parts, you notice something. I try to point this out every time to my catechumens, and that is that the Second Article is the largest. Almost unfair, we think, that Jesus gets more airtime than the Father and the Spirit and the Spirit gets the least of all.

 

This is primarily because the Bible just doesn’t talk about the Spirit that much. And that’s on purpose, because when we do hear about the Holy Spirit He is doing spirit things. Invisible things. We know that the Spirit created all things. If the Father molded and fashioned from clay, then it was the Spirit that breathed life into creation. And what does breath look like?

 

You can see our very first problem when dealing with the Holy Spirit: He can’t be seen and neither can His actions. There is the incident at Jesus’s Baptism where He took on the form of a dove, but that’s the only one?

So, how do you know someone is present without knowing they are present?

 

First, God tells us of His Spirit, so we know He’s there. He was there at the beginning, He searches all things, even the depths of God, and He is called God. And second, perhaps most important, we are told what the Spirit will be doing when He is around. This is important because it gives us a clue as how to find Him.

 

Maybe an example: if it is your shift to open a restaurant in the morning and you get there before the chef does, then the kitchen should be clean and untouched. Everything put away, no smell of food, and no mess. Your shift ends and its someone else’s job to close the restaurant. They come in the kitchen after you leave and find a completely different room. 

 

In other words, you may not ever get to see the cook, but you know when he is in the kitchen and when he is not. Food is served, tools are used, a presence is felt. On top of not seeing the chef, nobody really talks to him or seeks him out. You thank your servers for the food. You greet and chat with the hosts, but when a chef’s job is well done, all you are thinking about is how satisfied you are. The chef himself does not enter your mind.

 

This may put us on the right path to understanding the Holy Spirit. However, we don’t have to wrack our brains or create false emotions to reveal the Holy Spirit among us. We are already told what He’s going to be doing, so when that happens, we say the Holy Spirit is here.

 

As our catechism teaches, He is going to be calling people to faith in Christ, gathering them around Christ, enlightening them with the gifts of Christ, and keeping them with Christ.

 

What is the Call? We throw that word around a lot. We choose to use it for our “calling” or what we seem born to do in this life. Though important to us, it is just a throw-away word when used like that. For, our hearts can change quickly, our lives change often such that our callings also can change.

 

When the Holy Spirit Calls, He uses the ultimate power. The Power that brought all things into existence: the Word. “Therefore I want you to understand that no one speaking in the Spirit of God ever says ‘Jesus is accursed!’ and no one can say ‘Jesus is Lord’ except in the Holy Spirit” (1 Cor 12:3).

 

The Spirit is a preaching spirit. He preaches the Word, but He chooses to do so in this way, from 2 Thessalonians 2:14, “He called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ.” This is St. Paul speaking, so he is saying that the Holy Spirit calls through the gospel preached by men. Men ritely called and ordained. 

 

Next is the gathering. In one sense, if no one is there to hear the call, then there is no point. So at the Call of the Holy Spirit, the Faith He created gathers the believers. He gathers on purpose. Not to make friends, not to be uplifted, not even to be encouraged. He gathers because the Lord is coming, “at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’” (Mt 25:6)

 

Then He enlightens all with the epiphany that Jesus Christ is God. Jesus is God and man and He has sent His Word to Call and gather, and His gifts to enlighten. “our gospel came to you not only in word”, says St. Paul, “but also in power and in the Holy Spirit and with full conviction” (1 Thess 1:5). In this The Spirit also sanctifies and keeps us, that is by Him we are “sealed for the day of redemption” (Eph 4:30).

 

Sealed means baptized. At that Word, we can finally return to our Gospel reading and the feeding of the 5000 and begin to see the Holy Spirit working there. At first, there is just Jesus, the 2nd Person of the Trinity. Then there is Jesus giving thanks to the Father as He breaks the bread. 

 

But look at the whole picture: Jesus was preaching the Gospel. People were gathering to hear Him and to get a miracle. He was speaking and teaching of His oneness with the Father and keeping them close to Him with His words and His good deeds. Though Jesus was doing this directly, the Holy Spirit was there, Calling, gathering, enlightening, and keeping.

 

Now, if we simply look at the Feeding of the 5000 in a natural way, then there is no need to accept the Spirit, indeed we cannot. Only those of the Spirit can interpret spiritual truths (1 Cor 2:14). So what is so spiritual about feeding 5000 people?

 

How could Jesus possibly feed every Christian alive if his body only weighs at most a buck-45? You know the Flesh and Blood of Our Lord are not at all like the food and the feeding of the 5000 where Jesus took a finite amount of fish and bread and moved it beyond its physical limitations in a miracle that was a rather obvious foreshadowing of the Lord's Supper.

 

Also, Jesus could walk out of a sealed tomb and walk through locked doors, so it should be obvious that He can be in more than one location at one time.

 

What is the demonstration and proof that the Holy Spirit is working among us? Our own feeding of course! Our own presence when Jesus is giving thanks to the Father on our behalf! Our own ears hearing the Word being preached and taught to us. Our own seal, freely given in the waters of Baptism. Our own given promise to never leave or forsake us.

 

We quickly mistake the Holy Spirit for a movement in our guts and though He can move and act in our lives, a pep-talk or an afternoon at Taco Bell can give you the same results. The Holy Spirit moves and we are moved, for our whole life. He is not done with us until Jesus’s work is complete in us. He will move and act until we are safely in our heavenly mansion.

 

But notice His movements and actions are still unseen. Unseen, because we have been talking of Jesus. That is, when the Holy Spirit acts, we have Jesus. When He speaks or moves or does His work properly, we will not think of Him, but of Christ. We will be fully satisfied with Christ and that is His goal, like a good chef.

 

Like a great chef, the place is prepared, the table is set, and all things are in order, not for you to receive Him, but to receive that which He sets out for you: the Body of Christ. Jesus says later in John 6, “It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life” (Jn 6:63).

 

And the words that He has spoken which give spirit and life are gather, be washed, commune, believe. Indeed, the flesh avails nothing; your flesh. Your flesh cannot be spiritual. It cannot receive nor interpret spiritual truths. The flesh of Jesus avails everything. It has suffered, died, and risen from the dead.

 

And the Body of Christ is what the Spirit uses to bring spiritual truths to natural man. For in Christ, God and man are united and what God has can be transferred to us. Your flesh cannot save you, but your flesh can be saved. It can be brought into the divine by Jesus, given forgiveness, and granted eternal life.

 

The Holy Spirit is living, active, and always working. He is the verb rather than the noun, which is why we have a hard time pinning Him down. The old self likes to think that you can make a believer out of yourself, that you're the one who has to make yourself what God wants you to be. It can't be done. Having created us and come to us in Christ, God sends His Spirit to grace us.