Tuesday, July 6, 2021

The Word, the Man [Trinity 5]


READINGS FROM HOLY SCRIPTURE:
  • 1 Kings 19:11-21

  • 1 Peter 3:8-15

  • St. Luke 5:1-11
 

In the Name…
Grace, mercy, and peace will be with you all from God the Father and from the Lord Jesus Christ, the Son of the Father, in truth and love. (2 Jn 1)
 
Who speaks to you saying,
“But at your word I will let down the nets.”
 
It is at this point in the game, that St. Peter mistakes the “word” for only those things that are spoken, written, or taught. It is not in the furthest corner of his mind that it could be anything else. You agree with him and who could blame you? English translations of the Bible have been pushing this point since forever.
 
The point being that when we think or hear “the word of the Lord”, we have been programmed to think only of lectures, or commands, or sermons. Verses from the Bible such as Luke 22:61-62, “The Lord turned and looked at Peter. And Peter remembered the word of the Lord, how He had told him, ‘Before a rooster crows today, you will deny Me three times.’ And he went out and wept bitterly.”
 
It appears as if St. Peter is there remembering only the words Jesus spoke to him and refers to them as “the word of the Lord”. Also in Acts 11:16, “And I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’” Here we are shown the truth that the Bible is the word of the Lord and that hearing it, you hear God speak to you.
 
Of course we believe that the Bible is God’s Word, that He does use it to speak to any and everyone, and it is the only way that God speaks to people. In fact, this is so true, that if someone were to claim that God told them something and its not in the Bible, you would be correct in condemning them and saying they had a demon. You wouldn’t make them your friend by saying it, but you could do that and be right, if you wanted to.
 
The problem we run into is when we turn to the Old Testament and find men speaking seemingly whatever they want and calling it God’s Word, in both good and bad ways. As in true prophets and false prophets. Both say they speak with the word of the Lord and both claim authority by it. A real prophet was even punished for believing a false prophet! (1 Kings 13).
 
The difference between them is how they receive the word of the Lord in the first place. The false prophets receive it by chicanery, sorcery, or some other mediating spirit. For the true prophets, the Word of the Lord comes to them directly.
 
Now, you start to think telepathy or direct God download, or something like that. The problem is it is impossible to tell who has God’s Word and who doesn’t, at this point. Both claim the same things. On top of that, you don’t know who’s telling the truth until the events predicted come to pass. And while there’s always time for repentance, don’t you think we ought to be able to tell who’s speaking truth right away?
 
We should. And we can. But we don’t. Our sin-fancy is tickled when we hear someone speaking powerfully, agreeing with us, and saying God said it to them. We fall in line when they quote one verse of the Bible. We make excuses for these hooligans claiming to speak for God, saying “at least they are decent” or “what they're saying isn’t wrong”.
 
Repent. You are St. Peter who laughs at Jesus as Sarah did when God said she would birth a son at 90 years of age. At Jesus speaking to him directly, St. Peter mocks and back-talks like a 10 year old, “UGH, but we fished all night and didn’t get anything. Why do I gotta do it again??”
 
St. Peter acts this way because he is facing a man, his equal (Ps 55:13). St. Peter and you have this idea in your head that God is everywhere, which usually means He’s not paying attention to me and I can get away with stuff. You say in a similar thought, that there are angels among us, but you don’t mean actual angels, you mean helpful people.
 
In sin we want heaven and earth separated. We function best that way. If heaven is up there, I can do my “heaven thing” every now and then: go to church, give thanks, maybe even pray. If heaven is way up there, I can also accomplish my earthly things without worry. God’s not breathing down my neck every second, causing strife, as others believe.
 
What we are getting at is a couple verses before our Old Testament reading, 1 Kings 19:9, “And behold, the word of the Lord came to” Elijah. In our reading, Elijah was not remembering God’s words to him neither was he listening to a speech. The Word of the Lord came to Elijah the same way the Word of the Lord came to St. Peter: in his face.
 
This is the way Christ calls His Apostles and His prophets. Isaiah, Jeremiah, Ezekiel, Hosea, Joel, Jonah, Micah, and Zephaniah. Nathan, Samuel, and many others all had the Word of the Lord come to them and tell them to preach to the people. What were they commanded to preach? “My Word”, said God. Not just “my words”, but my Word: the only begotten Son of God.
 
Psalm 33:4 says, “the word of the Lord is upright; and all his works are done in faith”. There is only one Who is Upright. All others have sinned. Isaiah 26:7, “The path of the righteous is level; You, the Upright One, make the way of the righteous smooth.” And Faith, we know is a gift from God alone, for it comes by hearing His Gospel.
 
The Lord is upright and faithful. He comes that His Word may go out to all nations and His sound out to all lands. He has a work to accomplish that cannot be done by man, for man is dead in sin. And what does uprightness have to do with unrighteousness anyway, asks (2 Cor. 6:14)? Nothing.
 
Nothing, until the Christ was made man. At that point, the unrighteousness of man became the Upright One’s number one priority as He now had a personal stake in the game. He was being upright on His own two feet, if you please. But this should not be a surprise. He was already seen walking in Eden with Adam and Eve and you need feet and legs to do that.
 
So the Word became flesh and walked among His own once more, even though He remembered His words to Jeremiah in 6:10, “behold, the word of the Lord is unto them a reproach; they have no delight in it.” Even though the Word has authority. Even though the Word has power. Even though the Word is full of merciful kindness, He is a reproach.
 
He is a disappointment to those in sin. Jesus comes as the Word made flesh, hiding His divine power so that He doesn’t destroy everything, and He disappoints. Not only is there no strong winds to tear mountains, or earthquakes to signal His presence, or fires, or low whispers, but He looks just like you. Which means, in our sinful minds, unable to do anything about the state of the world.
 
And yet, the Word stands and He stands forever (1 Pet 1:25). He does not just stand in front of St. Peter, but He stands up even after He is murdered. He does not just stand in power, but He will stand on the Last Day, alive. 
 
So after the appropriate amount of time, the Word of the Lord comes to St. Peter and, in usual fashion, gives him some words. And in spite of St. Peter’s sinful sass, the Word remains, and the fish return to the waters, and faith is restored on earth.
 
In the Word made flesh, the earthly world is unified with the heavenly. God is not just “everywhere”, but now He locates Himself in Christ, just for you. There are not just humans acting like angels among us, but the King of Angels Himself commands actual angels to guard and protect our spirits and our bodies.
 
When “The Lord turned and looked at Peter. And Peter remembered the word of the Lord, how He had told him, ‘Before a rooster crows today, you will deny Me three times.’ And he went out and wept bitterly”, St. Peter was not just remembering words. He was remembering a man, the Word of the Lord, and how he had just denied Him three times, to His death. That is the impact on St. Peter and the cause of his bitter weeping. 
 
This is all because the most offensive thing in the world is God daring to appear in the flesh. And because God appears in the flesh, the most offensive thing in Church is His Body and Blood on the Altar. 
 
Nevertheless, the Word Made Flesh continues to go to Church. The Word of the Lord continues to come to you, as He did with His prophets, to inform you that He is casting His nets to catch you with the forgiveness of sins.
 
This is why St. Peter calls you all a royal priesthood, earlier in his epistle heard today. Because in your hands and on your lips you take hold of the Word of the Lord, proclaiming to all the world, “Thus saith the Lord” for the forgiveness of all your sins.
 
For a true prophet is known by having the Body and Blood of Christ in his possession.
 
 

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