Monday, July 12, 2021

Jesus, our Righteousness [Trinity 6]


READINGS FROM HOLY SCRIPTURE:
  • Exodus 20:1-17

  • Romans 6:3-11

  • St. Matthew 5:20-26

 


 Grace, mercy, and peace will be with you all from God the Father and from the Lord Jesus Christ, the Son of the Father, in truth and love. (2 Jn 1)
 
Who speaks to you saying,
“For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.”
 
And as we consider all of St. Matthew chapter 5, we remember that Jesus says, in St. Matthew 4:17, “Repent! For the kingdom of heaven is at hand”. He says this so that you know clearly what your relationship with Him is. As in, your relationship with Him and with the Father is created by repentance, and faith in His promised blessings found in the rest of St. Matthew 5.
 
That your relationship with God is dependent on His revelation to you of your sins and your Savior is an important belief to have, because if not, The Beatitudes, and even the small section on righteousness that we heard from the Gospel today, snowballs on us as we try our best to fulfill it.
 
Primarily, we use it to change our lives drastically in order to show everyone we mean what we believe and follow these new commands from Jesus. But that’s not the half of it. The real kick in the gut, is when we finally get one thing right, the neighbor we are doing it for doesn’t cooperate or reciprocate and we lose it.
 
Hey pal. I just put all this work into loving you as myself and not getting angry at you or murdering you, and you can’t return the favor? 
 
Instantly, there are lines drawn in your heart and war is upon you. It is you vs. them. You who have the righteousness all wrapped up and “them” who are not like you. And guess what? God has to be on your side because you are following His Word, unlike your new-found-enemy. At that point, the devil has done his job and has taken the good that God gives and made you reshape it into a weapon pointed at your neighbor and God.
 
Because God also seems to not hold up His end of the bargain when you do everything right. In fact, in all of Matthew chapter 5, nowhere does God say He will be pleased if anything on His lists are accomplished. Nowhere does He say that He will bless you if you get all or any of this done. He only says He will be jealous, in the Old Testament reading from today, and we don’t need that.
 
This is not what Jesus is hoping for here. What Jesus is hoping for comes from just before our Gospel pericope in St. Matthew 5:19 which says, “Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.”
 
Repent! self-absorbed, we completely miss the point of Jesus words here. In our sin, we don’t just murder our neighbor but we murder God as well, so that we are liable. And Judge, Jury, and Executioner is the Lord Almighty Himself. You have angered your Brother and the dark, prison door stands open to receive you.
 
But as you walk towards your cell, head down in shame, your eyes spy another’s pair of feet and they are in your way from entering. “You are baptized”, He says and shoves you out of the way. His cell door slams shut, the lights go dark. They blaze on once again and the cell is empty, the bars are torn asunder, and the walls are razed. 
 
We are not learning about a holy life created by our efforts. We are learning about Christ. Matthew 5:19 does not say whoever breaks the commandments, but it says whoever looses them. In other words, whoever lessens their importance and, most importantly, teaches other men to cheapen them as well.
 
It is whoever teaches that will be great. And in the holy Scriptures, Christ is teaching and it is His teaching that is the authority now. St. Matthew 28:19-20 says, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you”
 
It is not for scribes or Pharisees or even your own heart to read and interpret what the Bible is saying. It is for Jesus alone. Jesus alone speaks authority. Jesus alone gives interpretation of Old and New Testaments. Jesus alone has the right to teach. And here, in today’s Gospel, it is not the commands of Moses, but Jesus’ teachings that are the norm for all who would follow Him.
 
Let’s rewind just a bit and dissect this biblical word “command”. Yet another VBS lesson has come upon us and when we hear that word we immediately think the 10 Commandments and then some form or other of “marching orders” that are imposed upon us, or else.
 
But this is not what Jesus teaches. Going back to Moses receiving the 10 Commandments in Exodus, we hear what Jesus is truly teaching and He says, “Moses was there with the Lord forty days and forty nights...He wrote on the tablets the words of the covenant, the Ten Words” (34:28)
 
From the outset, the Ten Commandments were teachings. Teachings designed to reveal God and His Christ. They were words God spoke to His people in order that they may better know Him and understand their situation. For, though Moses was given the Ten Words, he had faith that one day soon those words would be fulfilled by the Word, the Word made flesh (Jn 1:14).
 
Thus, the Ten Words reveal the Word made flesh. So when we then come to the “commands” written in our Gospel reading from St. Matthew, we find our murder directed at the Son of God and we are liable to judgement, the council, and the hell of fire. 
 
However, it is the Word made Flesh Who, upon hearing of our immanent condemnation, leaves His gift at His Father’s heavenly Altar and goes to where His “brother”, all of sinful creation, waits for Him: at the cross. Jesus, there, comes to terms with His accuser, sinners agreeing with Satan, that it is He to be imprisoned behind the gates of death. It is He Who should suffer and die for the sake of this “perfection” God seeks.
 
And they are right. For it is only in the Word made Flesh dying, that the full payment and sentence for sin is commuted. It is only in the fulfillment of all the murder and murdering spirits in the crucifixion of God, that true righteousness can be created. A righteousness that exceeds the scribes and the Pharisees.
 
God is our righteousness that gains us entrance into heaven. He is our righteousness that exceeds and surpasses all understanding. It is a gift and this is what Jesus is teaching: Our Righteousness (Jer. 23:6). And Jeremiah 23 goes on, “’Therefore, behold, the days are coming,’ says the Lord, ‘that they shall no longer say, ‘As the Lord lives who brought up the children of Israel from the land of Egypt,’ 8 but, ‘As the Lord lives who brought up and led the descendants of the house of Israel from the north country and from all the countries where I had driven them.’ And they shall dwell in their own land’” (v.7-8).
 
So the Lord is our Righteousness. Nice. But how does His righteousness become our righteousness? Of course our Epistle reading marries us to the Word made flesh. In baptism, death towards sin is ours so that it no longer rules us. In baptism, resurrected life in Christ is ours and the righteousness necessary for heaven be given to us, perfectly.
 
Now, if we want to “teach men all things that Jesus has commended” we preach Christ Crucified year in and year out. We place our confidence in the Gospel, that is the forgiveness of sins. We get to hold fast to all of God’s commands, in Christ, the greatest and the least, because now the clean heart and Right Spirit placed within us lets us do no other thing.
 
If we wish to “do all God commands us”, it must be done in righteousness. righteousness inside and out. We must be immersed in it. It must flow from our pores. It must have free course in our lives and the way to do that is to stuff our ears with the preaching of Our Righteousness, bathe our uncleanness in His baptismal grace, and feed on His forgiveness such that, what is true on the outside becomes true on the inside.
 
From the beginning, dependence on God was the plan. Not just in a wicked overlord way, with strict submission or else. But in a way which reveals God’s love to us, for the fulfillment of all the commands, of the Word, is Love. not our love, mind you, but God’s love towards us which offers up the Word, His only begotten Son, not to condemn the world, but that through the Word made flesh, all would come to repentance and receive eternal life.
 
 The Last Days have come upon us, as Jeremiah foretold. We are the descendants of the house of Israel by faith (Gal 3:29) and Jesus has brought us out of the country of sin, death, and the devil. His Holy Spirit calls, gathers, enlightens, and keeps us in the one true faith by the power of Word and Sacrament. These are the teachings we learn by heart and these are the teachings we treasure in order that they may be readily available for us and for all you hunger and thirst for Righteousness.
 
Thus the Word teaches us in our Introit today that the Lord is the strength of His people and the saving strength of His Christ. He has saved His people and through faith, blessed His inheritance. He feeds them His Body and Blood and lifts them up forever in the baptism of death and resurrection by grace, for Christ’s sake.
 
Alleluia! Deliver me in Your Righteousness! Alleluia!
 
 


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