Monday, March 29, 2021

King of Suffering [Palmarum]

READINGS FROM HOLY SCRIPTURE:

  • Zechariah 9:9-12

  • Philippians 2:5-11

  • St. Matthew 21:1-9, 26:1-27:66

 

May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.

 In that Knowledge, Jesus speaks to you today, saying:

“Behold, your king is coming to you, humble, and mounted on a donkey”

 Jesus has hidden Himself, as we heard and expressed in Church last week. And even today, on this most public event of traipsing through the Jerusalem countryside with as big a parade and as raucous a crowd as you can get, Jesus remains hidden.

 You may recall the first time there was an attempt to coronate Jesus, when kings followed the Morning Star and offered Him kingly gifts and the current king of the area was afraid for his own position, and He was only an infant (Matt 2)! The result was Jesus refusing that throne and crown and continuing to hide Himself within the immaturity of man.

 Or how about the time when He blew the minds of all the teachers of Israel, when He was only 12. You can be sure that they were wanting Him to stick around and begin teaching them, maybe as a king, or at least as the High Priest forever. He refused.

 Or when He had just fed 5000+ people and the bread and the fish gave the men so much energy that they were going to take Him by force and make Him king (Jn 6:15). Refused! Or when His own disciples pleaded with Him to restore the Kingdom of Israel on earth right now (Acts 1:6). Rejected!

 Or how about the gall and hubris and audacity that Pontius Pilate and the Romans had, attempting to force a crown on His head and coronating Him with a crucifixion saying, this is “Jesus of Nazareth, King of the Jews” (Jn 18:37, 19:14, 19)??

 No. Even though Jesus says that if the children are silent, during this Palm Sunday Parade, that the very stones would cry out (Lk 19:40), He is hidden. And this is why. Because, His crown is a crown of thorns, His throne is a cross, and His royal robe a mass of fatal wounds. Jesus hides Himself in suffering.

 Now, does God get His way? Yes. God always has success in whatever He sets out to do. He is successful in getting the Magi to worship Him, He is successful in preaching His Gospel to those in the Temple, He is successful in filling the hungry with good things (Lk. 1:53), He is successful in showing the restored Kingdom of Israel to His disciples, and He is successful in completing His crucifixion.

 However, notice all these events again. What is Jesus’s role in them? He is silent when people respond to Him. He does not speak up to the Magi, He does not acquiesce to the Temple rulers, He does not allow the 5000, the disciples, or the Romans to do as they please. It is as Isaiah says, 

“He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth” (Isa 53:7).

    He is silent because His work is done in suffering and one who suffers hardly ever musters enough energy to make noise, at least coherent noise. He is silent because His kingdom is not of this world. It is not supposed to be full of aimless folk wishing rulers to make all their decisions for them. 

 It is not supposed to be full of unenlightened teachers, of hate-filled kings, hungry people, or enemies of God. As such as it is filled with these things, it must not be acknowledged and must be cleansed and remade. For a world with a silent God is a world that doesn’t exist.

 God may be silent in front of His executors, but He is not silent in front of His followers. In fact, the New Testament is full of God being a loud, rabble-rouser. Case in point, He stirs up the people around Him enough to gather in a large crowd, march Him to Jerusalem, all the while knowing He is parading to His cross.

 For where God talks most is about His Son. Maybe you can relate. We talk about our own sons, even though they cause us to suffer and even when they suffer as well. While we can not do anything about our own suffering, we turn to and parade around with the only one Who can today.

 Life is suffering. Anyone who tries to tell you different is selling something. For God’s Word is a hammer that breaketh the rock into pieces (Jer 23:29). And yet He promises to “give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh” (Eze 36:26).  

 He says, “We must go through many hardships to enter the kingdom of heaven” (Acts 14:22), but “my yoke is easy and my burden is light” (Mt 11:30). The cross, suffering is not optional for the Christian life. To know Christ is to know the fellowship of His sufferings. the amazing thing is that these burdens are instruments of God’s love and healing for us (Where in the world is God, Senkbeil, 31).

 Acts 14, which I just quoted a second ago says “WE” must go through many hardships. God includes Himself in this “we”. He does not just watch from the sidelines, but becomes the King of Suffering for you, taking on His own reasonable Body and Soul in order that He may suffer for Himself and take on your suffering as well.

 For, where the King is not silent is upon the cross, because this is what the true king of all looks like and this is what the true kingdom over all is like: first the cross, then the crown. It is like a God-man hanging on a cross saying these words:

Father, forgive them (Luke 23:34), “today, thou shalt be with me in paradise” (Luke 23:43), “behold thy son. Behold thy mother”, “My God, My God, why have you forsaken me?” (Matthew 27:46), I thirst (John 19:28), “It is finished” (John 19:30), and “Father, into thy hands I commit my spirit” (Luke 23:46).

 The King of all, Jesus Christ is not silent before His baptized believers proclaiming the Kingdom of heaven to be about forgiveness, paradise, families, a God Who forsakes His only Son instead of sinners, a hungering and thirsting for righteousness, a complete perfection of Salvation for all, and a loving, heavenly Father Who gives all this to us only out of fatherly divine goodness and mercy on account of His Son all while dying on the cross.

 This is why Jesus hides Himself, so we see His kingship in His crucifixion. This is how Jesus hides Himself and He hides Himself in suffering because we suffer. If you want to find Him, you must look to His wounds by which we are healed. You must find His Body and Blood that suffered for your sake. There you will find the Kingdom of God.

 At Calvary’s holy mountain, all hell broke loose. All the ugly power of sin, death, and the devil was unleashed and Christ the King, the sinless Son of God gobbled it all up. God the King was given over unto the death on a cross so that He might give us His own life to live.

 Now, suffering leads to healing. In the crucified and resurrected Son of God, suffering leads to glory, for the Christian, and that’s good news. First the cross, then the crown for everyone who trusts in Him. 

 First the cross to crucify our sinful nature and drive us to His Word of forgiveness. God desires to kill the sin within us because it threatens our life with Him. through His Word made flesh, our loving God brings us to repentance and encourages faith. When we are broken, helpless, and unkingly, then we can see God’s love clearly.

For it is at those points in which we look away from that pain and weakness to something outside of ourselves and the Gospel points us to the cross. God’s grace is sufficient for us. His power is made perfect in weakness. 

The King hides Himself with us, His Church. Which isn’t really hiding at all, because we easily find Him in water and Word and bread and wine, as He brings angels and archangels, all the company of heaven, and all the blessings He purchased and won for us, upon the throne of His cross.




Thursday, March 25, 2021

Revealed to Sinners [Annunciation]


READINGS FROM HOLY SCRIPTURE:

  • Isaiah 7:10-14

  • St. Luke 1:26-38




Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father's Son, in truth and love. (2 Jn. 1)
 
Who speaks to us today, saying,
“Again the Lord spoke to Ahaz…’Therefore the Lord Himself shall give you a sign. Behold the virgin shall conceive and bear a son and shall call His Name Immanuel.’”

Now Ahaz is a very evil king in Israel’s history. He is, therefore, the perfect man to receive such a promise and prophesy from the Lord, for the Lord came to those who are sick, those who are lost, in order to save them. Did this promise and prophesy save Ahaz? Yes. Will he benefit from it in eternity? God knows.

So what is Ahaz doing at our remembrance of the Annunciation? He is here to represent us. He is there to be a picture of sinful humanity who constantly strays from God and His forgiveness. For Ahaz hated God. He went after other gods, ignored the prophet Isaiah and his words of comfort, and began to dismantle God’s Church, the Temple, and plunder her valuables in order to pay off other countries.

This practice would continue until the Babylonian captivity when nothing would be left of Temple or the city. In fact, Ahaz was the first to pledge allegiance to Babylon’s fore-runners, setting the tone for successive kings to follow suit. In the true fashion of the rebellious sinner, he regards the things of God as worthless and his own as priceless.

Not his family, though, because they are gifts from God. Another interesting fact about Ahaz is that he had two sons. One born for slavery and one for freedom (Gal 4:24-25). For the first son he sacrificed to the fires of Moloch (2 Ki. 16:3), to appease the gods of his lust. But the second son…the second son follows after the pattern of the Moses and the Messiah. 

You may recognize his name: Hezekiah, one of the very few good kings, relatively at least. Yes, Hezekiah was saved from those evil fires by his mother, just as Moses was saved by his mother, and more importantly, just as Jesus was saved from the sword of Herod and carried away to safety in Egypt by His mother.

So it is that we encounter St. Mary this evening, the mother of God, asking the question of God’s messenger: “How will this be?”

“How will this be, since I am a virgin”. Well, St. Mary, lemme tell you how, says St. Gabriel, and in just three verses St. Gabriel reminds St. Mary of the words spoken to Ahaz and answers her own question.

“Nothing will be impossible for God”. Not a virgin bearing a son. Not the blood of bulls and goats making atonement and purification for sins. Not St. Matthias being chosen to replace Judas. Not all wisdom and truth leading to God. Not dirty hands doing clean work. And not even a feast, corrupted by wicked men, being used to teach of the Incarnation and salvation of God, as we have been pondering these Wednesdays in Lent.

Nothing being impossible for God does not mean that you get to slam dunk or hit home runs or even find confidence and success in life. Nothing is impossible for God when He sets out to do what He wants to do. And what He wants to do is be made a man, suffer, die, and rise again for you.

Repent. We sit on King Ahaz’s throne and pretend to offer obedience to God, throwing His own things back in His face. “Take back this body You gave me. It is worthless”, we say. Take back the wisdom of the world, ain’t no one got time for that. Take back Your Law, it only brings sorrow. Take back Your Church, it is only make-believe.

Dear Christians, be as bold as St. Mary. Ask for a sign from the Lord your God and let it be as deep as Sheol and as high as heaven. Ask and you shall receive. Don’t ask, and you shall receive an hundred fold over for whatever you could have possibly asked.

Look at Ahaz. He did not want favor from God nor even God’s attention. But he got all of it in the prophesy and promise of the Virgin Birth. Indeed, Ahaz had them even before he asked, for your heavenly Father knows what you need even before hand (Mt. 6:8). What Ahaz didn’t know, was that he needed a Crucified Savior. The Word from Isaiah had to reveal this to him.

Truly, this is God’s answer to all our prayers, whether we think so or not: Christ Crucified. Whatever we may pray for, we pray in garbled tongues. “For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words” (Rom 8:26).

And those groanings are Christ’s groanings on the cross, paying for your salvation and paying for Ahaz’s salvation. Those groanings are Christ’s as He first steps into this world, begging for food from His mother. Those groanings are God’s as He takes upon Himself the sin and death of our doing, beginning at the Annunciation which we remember tonight.

The Lord gives us His Son. The answer to all our prayers. To this great and glorious gift, we sit at the foot of the crucifix and repeat His words to St. Mary, with her, “Behold, I am the servant of the Lord; let it be to me according to your word.”

We are the servants who are served by the Lord Who serves. He gives us prophesies, He gives us promises, and He gives us His Word to eat and to drink. We are servants in that the Lord gives His Word and Sacrament and we bow and receive them, regardless of our own opinions. 

We do not throw them away or neglect them, as Ahaz did, but we keep them according to His Word, as St. Mary said. Truly the Divine Service of the Church places us in the right place, at the right time, and even puts us in the right frame of mind so that it becomes nearly impossible to weary God in asking for His Signs. 

For hearing and believing, taking and eating and drinking, are exactly how things play out when God breaks into His broken world, for you, answering your prayers with that sign you’ve always asked for: the Incarnation of the Son of God.







Monday, March 22, 2021

Taught by men [Passion Sunday]

 READINGS FROM HOLY SCRIPTURE:
  • Genesis 22:1-14

  • Hebrews 9:11-15

  • St. John 8:46-59




May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.
 
Jesus speaks to you today, saying:
“…but Jesus hid Himself and went out of the Temple.”
 
In our sin, we forget about God and what it means to follow Him. As Jesus demonstrated for us last week, to follow Him means to eat and drink His Body and Blood. As Abraham shows us today, to follow Him means to sacrifice your one and only son. God’s Word to Abraham was no metaphor and Abraham didn’t think so either. Neither should we, when it comes to Word and Sacrament.
 
One of the reasons following Jesus is hard, is because we don’t get to make the rules. We don’t get to follow our heart or our dreams. We don’t get to listen to voices in our head and we don’t get to watch for signs in sun, moon, and stars. God speaks through His written Word and if what we experience in the world contradicts that, then we are to disregard the experience.
 
For Abraham had the good life. The really, good life. Part of this “good life” was his family. We don’t really think about this too much, even in the Church, but remember all those long lifespans they had in the beginning? That Adam lived 930 years and that Seth, his priestly son after Abel, lived 912 years? That Noah lived for 950 years and Shem, his priestly son, lived 600 years?
 
Well, what this means is that Noah’s father, Lamech, lived with Adam for over 50 years and with Seth for almost 200 years of his own 777 years of life. 
 
I don’t think this has sunk in yet. Lamech, Noah’s father, knew Adam. He got to sit at his feet and listen to a first-hand, eyewitness account of all God did in the beginning. He got to hear of Eden and Eve and the serpent. He got to hear of all that the Lord spoke to him and did with him. Lamech’s catechesis was done by the First Man ever created.
 
Such that when God’s Word shows up to confront Noah, Noah is able to believe. And he is able to believe for 2 reasons: 1) was his faithful upbringing and catechesis done by his father, and 2) it is easy to believe when there is somebody talking to you, rather than a ghost. 
 
For Dr. Luther contends that Adam and Eve were not only parents, but acted also as God’s Priests on earth. So they were not only in charge of ceremonies and the Church of the day, but also in charge of revealing God’s Word to everyone, as in when the Lord speaks Adam is doing the speaking. And after him, Seth, then Lamech, then Noah, then Shem and on and on.
 
As Hebrews 1:1 tells us, “…at many times and in many ways, God spoke to our fathers by the prophets.” God speaks through men.
 
So when we get to Abraham and this seemingly ridiculous command to sacrifice his son, Abraham is not hearing voices. I believe that Shem was speaking to Abraham and Abraham trusted Shem and the Word of God from Shem. Shem outlives Abraham and knows both Isaac and Jacob and preaches to them as well. 
 
What this means for us is that God takes special care of His Word. He makes sure, double sure, and triple sure that it will get to you. Not by legends or myths or he-said-she-said, but by the word, ink, and pen of men. 
 
Such that, Abraham “…considered that God was able even to raise [Isaac] from the dead, from which, figuratively speaking, he did receive him back” (Heb. 11:19). Now, it is enough, for a father, to receive one’s son back from the dead, but the Lord’s promise was greater than that. Not only would the Son return, but “…I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice” (Gen. 22:17-18).
 
This of course is impossible with man. Not even Adam with his long life could have enough children to fulfill this promise in a natural way. No, this promise is for the resurrection. This promise is made to prove the resurrection of all flesh, not just the Son. For the amount of offspring that have died in all of history, to this point, truly does surpass the number of stars and sand.
 
So the Lord provided. He provided Isaac in this rehearsal of the resurrection. He provided His Word through the prophet Shem to Abraham. And today, the Lord provides a Son of His own. For “at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs” (Heb 1:1-4).
 
Jesus is both Isaac and the ram caught in the thicket. Jesus as the ram is caught in the thicket of our sins. The ram did nothing to deserve being sacrificed, neither did any of the other sacrifices demanded by God in the past. However, the Word has spoken through men and now through His own mouth: “the Lord will provide”, “the lamb that taketh away the sin of the world”.
 
Jesus as Isaac is the one who gets away. The guilty that goes free. For Jesus is condemned and found guilty of our sin, punished to death upon a cross and is raised again. Through His death, Jesus escapes death forever. By His suffering, dying, and rising He will never die again. Though it is not really an escape, because He dies, but He does so in order that Isaac, and all his descendants, would escape.
 
And where does this information come from? How do we know that what we hear today is trustworthy? We know because a Man spoke it, the God-man, Jesus Christ who rose from the dead, and other men listened and recorded it as the Holy Ghost guided them.
 
For Jesus is also the Word made flesh, not just ink and paper, Who hides Himself within the mouths of men. The Messiah and His promise were hidden in the mouth of Adam and Eve, hearing the first Gospel proclaimed in Genesis 3:15, “I will put enmity between you and the woman, and between your offspring and her offspring; he shall crush your head, and you shall bruise his heel.”
 
The Word made flesh was hidden on the lips of Noah and Shem and Abraham as they proclaimed the resurrection through water and the Word. The water of the Flood which corresponds to Baptism and the Word of the promise of the provision in the Ram.
 
Jesus hides Himself today. In His holiness, none will ever lay hands on Him or humiliate Him ever again. He may be blasphemed against, but none of the charges stick.
 
There is comfort and blessing found in the hiddenness of Jesus. For when Jesus hides, He does not do it to be found by only a certain special someone. He hides such that all may find Him as He said. As He said to Adam and Eve. As He said to Abraham. As He said to His disciples on Easter, “He is not dead but alive…He is going before you to Galilee. There you will see him, just as he said” (Mk 16:7).
 
Just. As. He. Said.
 
Repent and be forgiven, dear Christians. Jesus still hides Himself for you. What has He told you? He told His disciples to go to Galilee to see Him. He tells you to find His Body and His Blood in bread and wine, hidden upon your own lips today.
 
Such surpassing blessing the world has never known! The Word may have been on Adam’s lips and all the patriarchs, but they never had the Word as you do. In fact, as wonderful and miraculous as all the things in the past that happened to them, they “…all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth” (Heb. 6:13).
 
Abraham had to die, never being able to to see more than His son Isaac and most of the trouble he got into. He had to wait for the true Ram of God, Who would not only take away the sins of the world, not only resurrect all flesh, but Who would give Himself completely to sinners, securing an eternal redemption, purifying our conscience from dead works, and granting the eternal promised inheritance (Heb. 9:11-15), all through the Sacrament, as our Epistle has said.
 
Abraham rejoiced to see the day of Jesus and the full completion and perfection of the promise made to him, on the cross. Abraham saw it and rejoiced, because Abraham is not dead, but lives. For the Word gives life (Jn 6:63) and the Word is life (Jn 1:4).
 
Jesus lives and Adam lives in Him. Jesus lives and Abraham and Isaac live in Him. Jesus lives and you will live. For, it turns out, the Word was not just thoughts, ideas, and feelings, but a man. The Word was made flesh, hiding the glory of God in a body, which is glorified by the Father by rising from the dead and becoming a Supper for all who hear it and believe it.
 
For as it has always been and will be, world without end, the Word is given that men may believe. It is spoken so men may hear. It is revealed that men may understand. And it is given by men such that men may take and eat and drink and be unified in the one Body of Christ, their Ram, Who forgives all their sin.
 
 








Thursday, March 18, 2021

Siloam and the Divine Service [Wednesday in Lent 4]


READINGS FROM HOLY SCRIPTURE:

  • Ezekiel 36:23-28

  • Isaiah 1:16-19

  • St. John 9:1-38




Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father's Son, in truth and love. (2 Jn. 1)
 
Who speaks to us today, saying,
“It was not that this man sinned, or his parents, but that the works of God might be displayed in him.”

I apologize. I did not bring any green beer for you, but we won’t be talking about St. Patrick anyways. Not that he’s not important. He is. And so we will be talking about what he would have talked about, Jesus. Jesus, the Feast of Tabernacles, and the Pool of Siloam, as St. John 9 mentions this evening.

The Pool of Siloam has been regarded as sacred by a variety of faiths since ancient times, but chiefly for the Christian faith. For, the faithful in the Old Testament used water from the pool for purification rituals in the Temple during the Feast of Tabernacles. First built in 2 Kings 20:20, a tunnel was dug to bring spring water into the city of Jerusalem as a guard against invaders or sieges. 

The city did not have water on its insides. It needed water from outside itself in order to live and function, which is a perfect, divine picture of true salvation needing to come from the outside, God, to us, who have no merit or worthiness of our own.

In any case, it is important because during John chapter 9, the Feast of Tabernacles was happening, as John 7:2-3 stated, and Jesus was saying things like I am the Light of the world” (8:12), in the midst of this festival of lights, and “unless you believe I AM, you will die in your sins” (8:24), claiming to be God, and “before Abraham was, I AM” (8:58), and that He is the Giver of  “living water” (7:37-38).

For there were 3 main rituals that accompanied the Feast of Tabernacles.
First, the “Rejoicing at the Place of Water-Drawing”, as Isaiah 12:3 says, “With joy shall you draw water out of the wells of salvation.” Water was drawn from the Pool of Siloam every day of the Feast with great ceremony, then brought to the Temple. Here the priests made libation of the water AND WINE for purification. This is why Jesus points to Himself, instead of the Pool, as the One Who gives living water.

Second, the Illumination. Great pillars, like candelabra, were erected and illumined in the Court of Women. Levite youths poured oil into the basins for the different branches of the candelabra, and worn-out priestly undergarments made of linen acted as wicks. Because the Temple stood atop a hill, the blazing candles illuminated the city below, so that the denizens of Israel could see from afar. This glorious blaze of fire recalled the pillar of fire by day and smoke by night that wandered in the wilderness with the Israelites. The Temple illumination that accompanied the water-drawing ceremony, brought great joy to all who saw it, so say eyewitnesses.

3) And finally, the building of the tabernacles themselves. Whole volumes have been written elucidating the niceties of their construction. The tabernacles were not very good shelter for good reason. They reminded the faithful of their own frail frames and our utter dependency upon the Lord. The Israelites made booths when they were wandering in the wilderness and by God’s grace survived. 

Of course, the real tabernacles are our bodies, but overall I hope you heard your own beloved Divine Service being described in what I was saying about the Feast; about water and wine and lights. I hope you heard and believed that what was going on in the Temple continued in the Church, even to this day for you.

At Jesus’s time, the Temple had lost it’s flair. No miracles were happening or being performed by those in charge. No glory cloud was descending from heaven for Service. All of the pomp and circumstance appeared droll and man-made. Sin causes that.

So when Jesus heals the blind man, during the feast, at the pool, in front of these sin-bored people, the calm waters of apathy are disturbed. This is not just becasue the Kingdom of God has come among these people in Jesus. It is also because these accusations against the former blind man are made against God and God is watching and listening in His own Body.

In verse 22, they have already made up their minds to excommunicate anyone confessing the Christ, so there is no point in the rest of the interrogation of the blind man, but still…
In verse 16, they believe Jesus is not God, because He does not keep the Sabbath and God has not spoken to Him as He did to Moses, in verse 29.

Though they admit that they can’t prove that point, they believe their argument of “you disagree with me so you’re wrong” to be valid and simply declare the formerly blind man to be a sinner and excommunicate him. And as we see over and over, doing the devil’s work always works out in God’s favor. For his “excommunication” leads directly to Jesus, in verse 35.

Thus, those who see are blind, says 9:39, and they retain their sin (v.41). The condemned sinners cast out the righteous man, have Him scourged, and crucify Him outside of the synagogue. They can’t even bring themselves to do God’s great work of casting out sinners in the city or the synagogue or even the Temple, which is where it should be done.

So Jesus leaves the Temple completely, tearing the curtain in two as He goes. He baptizes all with living water, drawn from the well of salvation, His own side, and from the same place offers the wine of His own Blood for forgiveness. 

This Water and Word causes the scales to fall from our sin-blind eyes, that we behold the Light of the World in His Temple, that is His Body, given for you upon the cross and in His Supper. And though we are housed in frail and failing tabernacles at the moment, the Lord will return and frail will become immortal and failing will become incorruptible.

The blind must be made to see the crucifixion. The deaf must be made to hear the Gospel. And they must be excommunicated from the church of satan into the true Church of the Body and Blood. The sinner must be remade into the Image of God, in Christ, in order that true worship be found on earth, in Word and Sacrament. 

Today, the Feast of Tabernacles lives on. Not in Jewish circles, where it is incomplete, but in Churches where its perfection is offered by God Himself. For the church is washed in the Living Water that flows from Jesus, She is illumined by the Light of the World in His Gospel, and She is housed in His true Body and true Blood for the forgiveness of sins. The true Feast is the Divine Service.




Tuesday, March 16, 2021

This is my Body [Lent 4]

READINGS FROM HOLY SCRIPTURE:

  • Exodus 16:2-21

  • Galatians 4:21-31

  • St. John 6:1-15



May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.
 
Jesus speaks to you today, saying:
“ Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated.”
 
John 6 has been very divisive in recent Church history and by recent I mean the last 500 years or so. This is because Jesus appears to be divisive here in talking about the Lord’s Supper. Where we want gray lines or blurred lines in order to appear more tolerant and inclusive, Jesus smacks the sinner in the face saying, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you” (v. 53).
 
Here God draws a line, not in the sand, but in the Rock, Who is Christ. It is the line between belief and unbelief. Heaven and hell. Saved and unsaved. And, as I already mentioned, the line is drawn upon the flesh of the Son of man, Jesus Christ.
 
There are only two religions in the world, one that says “Do” and the true one that says “Done”, and the border between them lies at Christ. Not just the idea of Jesus, it lies on exactly Who He is and what He came to do. And He tells us this in this title He gives us today, saying He is the Bread of Life, or the Bread of heaven. In other words, He has come to give Himself as a true food for many.
 
Why all this is interesting is because Jesus puts the entire discussion of His flesh and blood immediately after physically feeding 5000+ people. Not only will that food be on everyone’s mind, and face and stomach, but as God’s creatures we can not help but think about actual food and get hungry when the subject is brought up.
 
However, some say that this is just a spiritual eating, all in your mind, because Jesus says things in John 6 like, “Do not work for the food that perishes” (v. 27), which would be the bread and the wine we use in Service. No matter how many zip-locks or BHT we throw on it, it rots away.
 
And, “Truly, truly, I say to you”, says(v. 32), “it was not Moses who gave you the bread from heaven”, suggesting that men can not hand this Bread out. 
 
Also, “I am the bread of life; whoever comes to me shall not hunger” (v. 35). Of course we can’t get to Jesus. He has ascended to the Right Hand of God, wherever that is. How does a body get there? Must be a metaphor.
 
And finally, verse 63 in which He says, “It is the Spirit who gives life; the flesh is no help at all”. Couple that with the Old Testament prohibition on eating blood in Genesis 9:4, “you shall not eat flesh with its life, that is, its blood” and Leviticus 17:11, “For the life of the flesh is in the blood and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life” we may have a shut case on this prohibition from God.
 
Here now, the Christian engages in battle. Not with guns and knives and not even with loaves and fish, but with God and His Word. For, now it appears that God is at odds with Himself. He says don’t eat blood but now we are to eat it. 
 
First, Your “go to”, should you ever find yourself in a discussion involving John 6 and the Lord’s Supper, is simply to continue to go back to the institution of the Lord’s Supper in Matthew 26. Jesus’s words there is why the Supper is even on our radar in the first place.
 
Second, do you know why you are not supposed to eat the flesh with its blood? Because it is corrupted, having come from this world of sin and death. But notice that Leviticus 17 passage again. Even though the blood is corrupted, God still commands that it be used to make atonement. One more time, we run into a wall, concerning God’s Word. How can corrupted blood make atonement?
 
The beginning of our answer lies in Ezekiel 16:19 where the Lord says that He has fed us bread and will feed us bread and yet we offer it to our idols instead. What I mean is that if you were to eat the flesh with its blood now, you would remain forever in your sin and die eternally. This is the same reason that Adam and Eve could not eat of the fruit of the tree of Life, after the Fall. 
 
“Unless the Lord builds the house, those who build it labor in vain” (Ps 127:1). Unless the Lord sanctifies the Altar and the sacrifice on it, those who worship, worship in vain. Unless the Lord gives the bread…you get it.
 
Jesus was able to be crucified by His own followers, because the restoration of the Kingdom of Israel was seen as an earthly kingdom, not the suffering and dying of God. The revelation that took place upon the cross turned everything on its head and we see this in Jesus’ constant clashes with the Pharisees and even His own disciples.
 
Yet, in God’s Word, you find the crucifixion; the betrayal, suffering, dying, and rising of the Messiah on behalf of His people, as Jesus says in multiple places, including Matthew 20:17-19. It was simply a case of revelation to show that true victory (Easter) comes in the form of apparent defeat (Good Friday) and not in military conquest.
 
So it is that when we approach the spirituality of the Bread of heaven, our two religions only give us two choices. Either we disagree with Jesus or we agree with Him. Either we say that this Bread is only spiritual and that as long as you believe and feel it in your heart that you have eaten and drunk the Body and Blood, you have.
 
Or we can agree with Jesus and not only feel it and believe it, but actually do it.
 
Yes, do not eat of the flesh with its blood, for that is the blood of beasts. Not only are they corrupt, but they are less than you and cannot give you life from their life. Their blood is incompatible with yours and will only result in death.
 
The Blood you need is the Blood that leads to eternal life. Remember when John 6:27 said “Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you”? Well, now the Body and Blood of Jesus, Who is both God and man, does not perish. In fact Jesus says, “Take. Eat. This is my Body”. God just gave you bread.
 
Remember when v. 32 said, “it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven”? Well, now the Father gives His Son and says, “This is my Son, my Chosen One; listen to him” (Lk 9:35). And the Son says, “Take. Drink. This is my Blood”. God just gave you blood.
 
Jesus’s blood is better than sacrificial blood and even better than your blood (Heb 12:24). Such that, now united with God, the Body and Blood of Jesus, which is the same as our flesh and blood, now gives life instead of death. Corrupted blood can only make atonement at God’s say-so and must be done over and over again. The incorruptible Blood of God makes atonement for all people of all time, once, and it is true forever.
 
John 6:63 is true then saying, “It is the Spirit who gives life; the flesh is no help at all”, because flesh alone is no good. Flesh and Spirit is double-plus good. For now the Spirit and the flesh are united in one Christ and man ascends to the throne of God in the true religion. The religion of “Done”, as in the Lord Jesus has Done His work for you and you sit at the reception feast.
 
So it is that when we approach the Holy Altar with the Holy Supper on it, we approach both Spirit and Body. It is not one against another or one over another, but one with the other. It is the Word AND the water, the bread, the wine. It is the Promises of holiness AND the physical signs that follow them. 
 
In Christ, there is no more separation between the spiritual and the physical. The line between the two religions are scourge marks and nail scars, proving that God is sacramental, that He works with the Spirit and what He has created. In one religion, the spirit and the invisible are king. In the other, are the sacraments.
 
The physical presence of God makes the religion and the physical presence of God proves the presence of the Bread of Heaven. Since that is so, we can now come to Jesus and never hunger, as He said, for we can literally lay hands upon the Bread of Heaven.
 
And if we can lay hands upon Jesus, we can lay hands upon the forgiveness of sins. And if it is true that the living Christ comes among His gathered people to teach them and feed them in public worship, and if it is true that the life of the church flows to her from Christ Himself, then what is more important than weekly gathering together to receive His gifts and respond to Him with our prayers and praise and offerings?
 
This is the reason Jesus says “as often as you eat and drink”, because not only do you receive your Lord whenever you eat and drink, but He is there, offering the same things, as many times as you are hungry and thirsty.
 
Which of course should be all the time. Matthew 5:6 says, “Blessed are those who hunger and thirst for righteousness, for they shall be filled”. The man desiring to commune with His Lord is blessed and finds righteousness on his lips and tongue. 
 
For John chapter 6 is about the Lord’s Supper and it is about Jesus taking the time to plant this hunger and thirst inside of you. Such that you find Him. Such that you are not starving yourself or dehydrating yourself, intentionally or unintentionally. He is here for you, in His Supper any and every time you wish it and the only reaction to more often communion is thankfulness.
 
That is what Jesus gives thanks for today, in verse 11. Not only does He gives thanks for hungry and thirsty believers, but also that He is there to feed them. It gives Him no end of pleasure to offer Himself for the forgiveness of your sins. In fact, I would say, Communion with God is the only reason we come to Church and it is the only thing that let’s us truly step outside our dark world and taste an eternity in His Light.
 
 
 

Thursday, March 11, 2021

Its the Law [Wednesday in Lent 3]


 READINGS FROM HOLY SCRIPTURE:
  • Exodus 20:12-24

  • St. Matthew 15:1-20


Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father's Son, in truth and love. (2 Jn. 1)
 
Who speaks to us today, saying,
“But to eat with unwashed hands does not defile anyone”

I know what you’re thinking. The Word said “unwashed hands” so pastor is going to let us have it on how washing hands is not going to save us. And if you’re not thinking that, now you are and that’s good, because I’m not “letting you have it”, God’s Word is.

This is how God’s Law works and this is where we as sinners, begin to feel attacked, especially since all we see in front of us is a man, like us, preaching it to us. In reality, we hear God preach against the things we are doing in life and it convicts us and hits us right in the conscience, as Moses says in Ex 16:8, “Your grumblings are not against us but against the Lord.”

This is the way the 10 Commandments and all commands and demands from God work. He says this is how it is and that’s how it is. Even if you feel like you aren’t going against the commands, God says otherwise. 

Such is the case with this evening’s “washing of hands”. Jesus takes God’s commands to a height we cannot hope to attain. On the surface washing hands is easy and proven by testing over and over that it not only helps you remain healthy, but also helps others. In fact, hygiene in general has been the game changer, in the last century, to increasing survivability.

However, we do have a saying that pits our good conscience against itself about “washing hands” and it means the exact opposite of godliness. “Washing your hands” of something means you take no responsibility for it, just as Pontius Pilate did with Jesus’ crucifixion. 

And this is where the sin lies, as Jesus has explained in the Gospel. He said we do one thing, give things to God, and expect it to be substituted for another, honoring father and mother. In the case of washing hands, or any other perceived medical action, we keep ourselves clean and chalk it up to caring for and loving our neighbor. In one sense that may be true, but it is not the whole truth.

Many things in the civil realm are used this way by us. Everyone’s complaint about welfare is that it’s just hand outs and that hard earned money that is taxed, shouldn’t go to something like that. But there are people in need of handouts precisely because you have substituted being taxed for charity work.

Let us fail in the doctrines and commandments of men. Let our stricken consciences be dragged to private confession and absolution. God’s conclusion of the 10 Commands from our Exodus reading is not “now go and get that work done”. It is “now go have church and I’ll bless you”.

Washing hands is not enough. your neighbor needs helping hands. Accessible hands. Physical hands. And not just from you, but from God as well. And while God does let you do good works in His Name, He would rather take that work upon Himself.

Jesus demands an Altar be made in order that He put the sacrifice on it, Himself. Jesus demands burnt offerings and peace offerings be on the Altar that bears His Name. This is so only because He is on the Altar, He is the sacrifice, He is the burnt offering, and He is the peace offering made between God and man.

Jesus does not let washed hands get in the way of His work of salvation and it is in no way a barrier between His sacrifice and the sinner for which it was made. In Jesus explaining the commands and demands from God for us, we see only one conclusion: that we will not win if we fight the law that only condemns.

True washed hands are dirty hands. They are the soiled hands that beg for forgiveness. They are the grimey hands that beg for bread and wine. God’s hands are dirty hands. We prefer to picture Jesus as bright and full of Easter shine, but that is not this side of glory.

On this side of glory, cleanliness is found in the dirtied and bloodied hands and feet of Christ on the cross for you. In that, though, is the forgiveness of sins found. for though we do our best to cleanse, it is never enough, until we believe in and take credit for Christ’s cleanliness, which He lovingly and happily gives us.

The cleanliness we seek is not of this world, thus it is only found in the Gospel. Not in the law, but in the free offer of the free forgiveness of sins for free. So it is that the filthiness of God is cleaner than the cleanliness of men. Such that it is the only sure proof against sin and death.

God forgives, so we confess our uncleanness and believe in and receive His absolution and His purity. Though the Law call us filthy rags, yet the Gospel gives to us Christ’s robe of righteousness. 

If our hands are not dirty, if we need no physician, then God has nothing for us. If our heart is already good, then we do not need a clean heart or a right spirit within us. Are our hands bright scarlet? Good. Are our hands dirty in service? Good. Is our Savior “radiant, intensely white, as no one on earth could bleach” Him (Mk. 9:3). Better. Best.