Tuesday, March 16, 2021

This is my Body [Lent 4]

READINGS FROM HOLY SCRIPTURE:

  • Exodus 16:2-21

  • Galatians 4:21-31

  • St. John 6:1-15



May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.
 
Jesus speaks to you today, saying:
“ Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated.”
 
John 6 has been very divisive in recent Church history and by recent I mean the last 500 years or so. This is because Jesus appears to be divisive here in talking about the Lord’s Supper. Where we want gray lines or blurred lines in order to appear more tolerant and inclusive, Jesus smacks the sinner in the face saying, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you” (v. 53).
 
Here God draws a line, not in the sand, but in the Rock, Who is Christ. It is the line between belief and unbelief. Heaven and hell. Saved and unsaved. And, as I already mentioned, the line is drawn upon the flesh of the Son of man, Jesus Christ.
 
There are only two religions in the world, one that says “Do” and the true one that says “Done”, and the border between them lies at Christ. Not just the idea of Jesus, it lies on exactly Who He is and what He came to do. And He tells us this in this title He gives us today, saying He is the Bread of Life, or the Bread of heaven. In other words, He has come to give Himself as a true food for many.
 
Why all this is interesting is because Jesus puts the entire discussion of His flesh and blood immediately after physically feeding 5000+ people. Not only will that food be on everyone’s mind, and face and stomach, but as God’s creatures we can not help but think about actual food and get hungry when the subject is brought up.
 
However, some say that this is just a spiritual eating, all in your mind, because Jesus says things in John 6 like, “Do not work for the food that perishes” (v. 27), which would be the bread and the wine we use in Service. No matter how many zip-locks or BHT we throw on it, it rots away.
 
And, “Truly, truly, I say to you”, says(v. 32), “it was not Moses who gave you the bread from heaven”, suggesting that men can not hand this Bread out. 
 
Also, “I am the bread of life; whoever comes to me shall not hunger” (v. 35). Of course we can’t get to Jesus. He has ascended to the Right Hand of God, wherever that is. How does a body get there? Must be a metaphor.
 
And finally, verse 63 in which He says, “It is the Spirit who gives life; the flesh is no help at all”. Couple that with the Old Testament prohibition on eating blood in Genesis 9:4, “you shall not eat flesh with its life, that is, its blood” and Leviticus 17:11, “For the life of the flesh is in the blood and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life” we may have a shut case on this prohibition from God.
 
Here now, the Christian engages in battle. Not with guns and knives and not even with loaves and fish, but with God and His Word. For, now it appears that God is at odds with Himself. He says don’t eat blood but now we are to eat it. 
 
First, Your “go to”, should you ever find yourself in a discussion involving John 6 and the Lord’s Supper, is simply to continue to go back to the institution of the Lord’s Supper in Matthew 26. Jesus’s words there is why the Supper is even on our radar in the first place.
 
Second, do you know why you are not supposed to eat the flesh with its blood? Because it is corrupted, having come from this world of sin and death. But notice that Leviticus 17 passage again. Even though the blood is corrupted, God still commands that it be used to make atonement. One more time, we run into a wall, concerning God’s Word. How can corrupted blood make atonement?
 
The beginning of our answer lies in Ezekiel 16:19 where the Lord says that He has fed us bread and will feed us bread and yet we offer it to our idols instead. What I mean is that if you were to eat the flesh with its blood now, you would remain forever in your sin and die eternally. This is the same reason that Adam and Eve could not eat of the fruit of the tree of Life, after the Fall. 
 
“Unless the Lord builds the house, those who build it labor in vain” (Ps 127:1). Unless the Lord sanctifies the Altar and the sacrifice on it, those who worship, worship in vain. Unless the Lord gives the bread…you get it.
 
Jesus was able to be crucified by His own followers, because the restoration of the Kingdom of Israel was seen as an earthly kingdom, not the suffering and dying of God. The revelation that took place upon the cross turned everything on its head and we see this in Jesus’ constant clashes with the Pharisees and even His own disciples.
 
Yet, in God’s Word, you find the crucifixion; the betrayal, suffering, dying, and rising of the Messiah on behalf of His people, as Jesus says in multiple places, including Matthew 20:17-19. It was simply a case of revelation to show that true victory (Easter) comes in the form of apparent defeat (Good Friday) and not in military conquest.
 
So it is that when we approach the spirituality of the Bread of heaven, our two religions only give us two choices. Either we disagree with Jesus or we agree with Him. Either we say that this Bread is only spiritual and that as long as you believe and feel it in your heart that you have eaten and drunk the Body and Blood, you have.
 
Or we can agree with Jesus and not only feel it and believe it, but actually do it.
 
Yes, do not eat of the flesh with its blood, for that is the blood of beasts. Not only are they corrupt, but they are less than you and cannot give you life from their life. Their blood is incompatible with yours and will only result in death.
 
The Blood you need is the Blood that leads to eternal life. Remember when John 6:27 said “Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you”? Well, now the Body and Blood of Jesus, Who is both God and man, does not perish. In fact Jesus says, “Take. Eat. This is my Body”. God just gave you bread.
 
Remember when v. 32 said, “it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven”? Well, now the Father gives His Son and says, “This is my Son, my Chosen One; listen to him” (Lk 9:35). And the Son says, “Take. Drink. This is my Blood”. God just gave you blood.
 
Jesus’s blood is better than sacrificial blood and even better than your blood (Heb 12:24). Such that, now united with God, the Body and Blood of Jesus, which is the same as our flesh and blood, now gives life instead of death. Corrupted blood can only make atonement at God’s say-so and must be done over and over again. The incorruptible Blood of God makes atonement for all people of all time, once, and it is true forever.
 
John 6:63 is true then saying, “It is the Spirit who gives life; the flesh is no help at all”, because flesh alone is no good. Flesh and Spirit is double-plus good. For now the Spirit and the flesh are united in one Christ and man ascends to the throne of God in the true religion. The religion of “Done”, as in the Lord Jesus has Done His work for you and you sit at the reception feast.
 
So it is that when we approach the Holy Altar with the Holy Supper on it, we approach both Spirit and Body. It is not one against another or one over another, but one with the other. It is the Word AND the water, the bread, the wine. It is the Promises of holiness AND the physical signs that follow them. 
 
In Christ, there is no more separation between the spiritual and the physical. The line between the two religions are scourge marks and nail scars, proving that God is sacramental, that He works with the Spirit and what He has created. In one religion, the spirit and the invisible are king. In the other, are the sacraments.
 
The physical presence of God makes the religion and the physical presence of God proves the presence of the Bread of Heaven. Since that is so, we can now come to Jesus and never hunger, as He said, for we can literally lay hands upon the Bread of Heaven.
 
And if we can lay hands upon Jesus, we can lay hands upon the forgiveness of sins. And if it is true that the living Christ comes among His gathered people to teach them and feed them in public worship, and if it is true that the life of the church flows to her from Christ Himself, then what is more important than weekly gathering together to receive His gifts and respond to Him with our prayers and praise and offerings?
 
This is the reason Jesus says “as often as you eat and drink”, because not only do you receive your Lord whenever you eat and drink, but He is there, offering the same things, as many times as you are hungry and thirsty.
 
Which of course should be all the time. Matthew 5:6 says, “Blessed are those who hunger and thirst for righteousness, for they shall be filled”. The man desiring to commune with His Lord is blessed and finds righteousness on his lips and tongue. 
 
For John chapter 6 is about the Lord’s Supper and it is about Jesus taking the time to plant this hunger and thirst inside of you. Such that you find Him. Such that you are not starving yourself or dehydrating yourself, intentionally or unintentionally. He is here for you, in His Supper any and every time you wish it and the only reaction to more often communion is thankfulness.
 
That is what Jesus gives thanks for today, in verse 11. Not only does He gives thanks for hungry and thirsty believers, but also that He is there to feed them. It gives Him no end of pleasure to offer Himself for the forgiveness of your sins. In fact, I would say, Communion with God is the only reason we come to Church and it is the only thing that let’s us truly step outside our dark world and taste an eternity in His Light.
 
 
 

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