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READINGS FROM HOLY SCRIPTURE:
Genesis 11:1-9
Acts 2:1-13
- St. John 14:23-31
Grace and peace from God the Father and Christ Jesus our
Savior. (Titus 1:4)
Who speaks to you today, saying:
“Peace I leave
with you. My peace I give unto you. Not as the world gives do I give to you.”
The peace that Jesus leaves this world would not be peace,
if He left it in our hands or if He gave it as the world gives us things,
perishable. God gives us His Word that Peace will be His alone to give and His
alone to create and secure. So we should trust His Word over our own and not
put our confidence in anything other than that. Thus we should not base our
faith on our actions, which we can see, but on God’s actions which require
faith to see.
You see, popular, false teachers today, love to stop reading
the Book of Acts at the point our Epistle reading stopped. They love to stop at
“whoever calls on the Name of the Lord shall be saved”. This is because,
if they stop their teaching there, they have something to do: call on the Name
of the Lord. Then, when they do that, they will be saved.
This then becomes their core doctrine that stands above all
the rest. Any Church history or other doctrines are insignificant compared to
the power of human will and reason to call on the Name and nothing else is
needed except that call to Jesus. I guess its just one call, though the psalms
speak of many calls day and night. It doesn’t matter. If I call, then I can get
saved.
However, calling on the Name of Jesus contains the same
amount of weight and belief necessary as does praying in Jesus’s Name, which we
spoke of a couple Sunday’s ago. Because, what does it mean to call on the Name
of the Lord? What is His Name, even? Is once good enough? Does He take collect
calls…? What is a collect call?
Nobody called the Holy Spirit to the Feast Day of Pentecost,
that day, yet He came. Nobody was calling on the Name of the Lord before St.
Peter preached this sermon in Acts 2, yet he preached. We begin to see clearly
God’s work, when we quit focusing on our own.
In this first part of Acts 2, we only get to the Old
Testament reading part of the Service that the Holy Spirit is conducting in the
midst of all these men on Pentecost. From the Book of Joel, St. Peter proclaims
Jesus, as he says in verses 23 and 24: “this same Jesus” delivered up
according to God’s eternal plan, is the vision, dream, and prophesy of all
believers.
This God-man, Who is the vision, dream, and prophesy of God,
was crucified and raised up, St. Peter preaches. “Let all the house of
Israel be certain”, he concludes in verse 36, “that God has made Jesus,
whom you crucified, both Lord and Christ.”
At this point, the entire Pentecost crowd forgets the
rushing wind, forgets the tongues of fire, and forgets calling on anybody,
because the condemnation of the Holy Law has fallen upon them. By these words,
God has accused every last Pentecost congregant of the sin of killing Him on
the cross.
They understand exactly what St. Peter is saying and are cut
to the heart. They cry out, “Brothers, what shall we do??” (v. 37). So
much for calling on the Name of the Lord. They know calling on anything
won’t save them from their sins and they don’t know what to do, even though
they heard it directly. We shouldn’t think we can do any better than them when
everything about us is revealed by God.
Repent! Let your heart be cut by St. Peter’s sermon as well!
Hear and tremble at the fact that your sins, no matter how insignificant
they may be, have nailed God to a tree.
What sins, you say? Your life choices don’t hurt anybody. If
they would all just mind their own business, everything would be fine. I don’t
have to explain myself to you. That’s just how I am and I ain’t never gonna
change. Guess I’m going to hell for that one. And the like.
How else do you excuse yourself in front of God? You think
its only big, public sins that matter?
Consider your place in life according to the Ten
Commandments: Are you a father, mother, son, daughter, husband, wife, or
worker? Have you been disobedient, unfaithful, or lazy? Have you been
hot-tempered, rude, or quarrelsome? Have you hurt someone by your words or
deeds? Have you stolen, been negligent, wasted anything, or done any harm?
Sin is a lot closer and more of a threat to you than you
usually understand it. No one is making it out of here alive, for the wages of
sin is death.
Let’s continue on in Acts 2:38-39:
St. Peter proclaims, “Repent and be baptized every one of
you in the name of Jesus Christ for the forgiveness of your sins, and you will
receive the gift of the Holy Spirit. For the promise is for you and for your
children and for all who are far off, everyone whom the Lord our God calls to
himself.”
Is there salvation in you calling? The Lord God calls to
Himself. Did you hear that? What does He Call for? The forgiveness of sins. How
does He Call? Through His Gospel and Sacraments, in this case, Baptism. The
Lord God Calls you, and you are saved. Everyone who has his name Called upon by
the Name of the Lord, shall be saved.
This is the true meaning of the Call. But first, Jesus must
make a way for that Call for you are dead in your sins and dead people don’t
hear very well. A cry to God for mercy must go out first. A cry that darkens
the sun and bloodies the moon. A cry that causes the earth to quake, split
open, and cough up the dead, alive again. Thus, “Jesus cried out again with
a loud voice and yielded up His Spirit” (Mt 27:50).
Jesus cries out on the cross, inflicting His Holy Spirit
upon all who dwell in darkness and the shadow of death. In that cry, are heard
more than inarticulate syllables. In that saving cry of Christ are the names of
those upon whom the Call of the Lord has fallen: every sinner, for Christ has
come to secure the preaching of the forgiveness of sins in His Church.
What moves the almighty God of all things, outside time,
outside human needs, to forgive sins? The only thing that moves God to forgive
sins is His mercy and because of Christ’s atoning sacrifice for sinners. That’s
it. Without our prayer, without our calls, and without our vote; God
acts.
And He acts according to His person, that is according to
His Love and Mercy, as He has told us from the beginning. He acts on His own,
becoming obedient unto death, not for His own sake, but for you. He is obedient
in order to unleash His Gospel unto the world, which makes the Way straight and
the rough places plain.
The forgiveness of sins is only offered in the Gospel, the
good news that we are freed from the guilt, the punishment, and the power of
sin, and are saved eternally because of Christ’s keeping the Law and His
suffering and death for us.
And it is in that Gospel alone that we receive the
forgiveness of sins by faith. That is, belief in the work God has done and the
Son Whom He has sent in the flesh. “to the man who does not work but
believes in Him who justifies the ungodly, his faith is counted as
righteousness” (Rom 4:5).
You can be sure of this, the forgiveness of your sins,
because it is a promise made by Him Who died and rose again. For now, since
neither life nor death nor anything in all creation can hold Jesus, He is
certainly able to guard what we have entrusted to Him, this forgiveness (Rom
8:38-39; 2 Tim 1:12).
What we need to make certain, to confirm, is that our name
is on the Roll Call. This sinful fear comes out when we hear of the Book of
Life in Revelation, “And if anyone's name was not found written in the book
of life, he was thrown into the lake of fire” (Rev 20:15).
Fire again. Fire goes before the Lord (Ps 97:3). It is the
mark of our Lord’s Passion, that is that we also bear our crosses in our lives,
as He did, so that we are more like Him. The Call comes from the Lord in His
Church. Not from the sky, not from dreams, and not in any sort of fire.
Acts Chapter 2 concludes in this place and you hear it every
week. The bells tolling. The hymns sounding. The prayers and praise rising as
incense. Indeed, the Lord has “hidden” His Gospel Call within His Church of
Word and Sacrament. Where the Word, Jesus Christ, is received, there is
salvation. Where the Sacraments are administered, there is forgiveness.
“And they devoted themselves to the Apostles’ doctrine,
the Communion, the breaking of the Bread, and the prayers” (Acts 2:42). The
Call only goes out from Christ, through His Holy Spirit, by the Word of His
Apostles. Anything outside of this is outside the Book of Life.
But the Book of Life is opened by the Lamb of God and
written by the Lamb of God Who takes away the sin of the world. He has opened
heaven to receive us sinners under His righteousness. In the righteousness of
Jesus, St. Paul is inspired to write Philippians 4:1-2, “Therefore, my
brothers, whom I love and long for, my joy and crown, stand firm thus in the
Lord, my beloved…[with] the rest of my fellow workers, whose names are
in the book of life.”
This is the true story of Pentecost: your story in Church.
It is your story in faith and it is your story because it continues with you.
We know life doesn’t end at the conclusion of the Divine Service. We know that
once we exit, we will once again have to face our demons and the demons of all
sinful humanity.
Life doesn’t stop.
But neither does the Lord. Acts 2:40, “Be saved from this
perverse generation”. The Lord’s salvation continues through our own
perversions, our own returns to sin, because He cannot help but hallow His own
Name, keep His promises made, and be merciful.
In Christ alone has the Lord shown His mercy and He makes it
available in His wounds, to those Who are Called. To those who are Called
Saints. To those who are called by the Name of the Lord: Father, Son, and Holy
Spirit. To those who hear their names and are weary and heavy laden with
sins.
“Come”. “The Spirit and the Bride say, ‘Come.’ And let
the one who hears say, ‘Come.’ And let the one who is thirsty come; let the one
who desires take the water of life without price” (Rev 22:17). Come and “Fear
not, for I have redeemed you; I have called you by your name; You are Mine.”
(Isa 43:1).
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