To the saints who are in Accident, and are faithful in
Christ Jesus:
Grace to you and peace from God our Father and the Lord Jesus Christ. (Eph 1)
Jesus speaks to us, this Christmass Eve, from His holy Scripture and many hymns.
And in the first half of this evening, so far, we have gone through the Old Testament and have sung hymns that maybe were unfamiliar and so we call them hard. And that is by design. How many of you understand the Old Testament when you read it? Does that mean you throw it away?
Orthodoxy is the same way. Not orthodoxy as in the Orthodox
church, but orthodoxy literally. As in, “straight or correct belief”. As
Lutherans, we believe that our faith and practice is orthodox. Not only do we
believe that what we do is in line with God’s Word, but it is also in line with
the entire Church, from Jesus (really Adam), on to today.
Like the Old Testament, however, orthodoxy is hard. Maybe
you have been a Lutheran for a few months, maybe decades, or maybe you aren’t
Lutheran. Sometimes, the work of living out this correct faith day in and day
out, season after season, gets old.
Other, more popular Christian groups aren’t so demanding of
you. There is no Advent or Lent forced on you. The ministry leader is not
encouraging you to go to Confession neither does he make you go through the
Divine Liturgy where the music isn’t hummable, there are no extra Services, and
no rules.
And when we’re weak and under a lot of stress, dealing with
family and jobs, its easy to wonder: why bother?
In one sense, we can say that its like eating healthy. You cannot
live on cotton candy, though you may want to, so a certain amount of discipline
naturally follows. in another sense, the hard thing to do is usually the right
thing, or at least, doing hard things are the most rewarding. You don’t get
ahead in your job by doing the bare minimum every day. You step up. You dig
deeper.
Same here. Dig deeper into your faith. Why let someone else
tell you what to believe? Go find out for yourself. Interrogate God. He is not
afraid of tough questions. Don’t be satisfied with candy corn theology, find
the filet mignon Christology.
For one, the Divine Service, practiced here, is actual
heavenly worship. Go through the hymnal and see how many prayers and hymns and canticles
are songs directly from heaven, from the angels’ mouth, even. For the Divine
Service God gives us aims at holiness and reverence. God is not your buddy, but
Lord of all. Coming into His presence can be jarring, yet He comes.
Second, God’s Service offers continuity. Contrasted with the
hectic and chaotic day to day living and working, God’s Service invites you to
sit and receive, no strings attached. You do not have to worry about fitting
in, being good enough, or matching energy. God does the work and gives you
rest. He proclaims, He forgives, He feeds. And He has done so since the
beginning.
Thirdly, the Church gives spiritual formation that has stood
the test of time. You wonder why we do things the same again and again? Because
it works. The catechesis that your ancestors used, you are given. The hymns,
readings, and feast days that have been offered countless times are now offered
to you. Because 1 + 1 = 2, it will always be taught
that way. Again, God offers a holy rhythm to life that the world does not.
Fourth, I want the steak, not the candy. I want to be actually
healed of my sins, not told to do better. I want to truly come into God’s
presence, literally, not in my head. I want true repentance and I want true
Absolution. This only comes from God Himself, not my head. Thus, when the
Divine Service speaks Christ’s words, I hear and believe. When it baptizes me
into Christ, I feel and believe. And when it communes me I see, smell, and
taste and believe.
Finally, the Church gives us Christ Crucified. If I love my
preferences more than Christ, I will miss Him. If I value my emotions over
Christ, I will miss Him. If I value Christ as I should, I will hear Him speak
for Himself and act for Himself. I will be conformed to His preferences and His
beliefs. I will be His sheep and He will be the Shepherd.
And that’s hard. Its hard to take the back seat. Its hard to
submit ourselves to something we allegedly can’t see. But we believe that Jesus
established a Church and that that Church has carefully kept His Word and
faithfully administered the Sacraments according to it.
And it is within those bounds that God places Himself. He
has set the guardrails of this ancient, holy Church, such that if we want to
seek Him out and know Him more deeply, find His abundant grace, and be
transformed to His image, it better be where He has promised to be. It can only
be there.
So don’t give up this faith that has been given to you.
Press on as Israel did in the Old Testament, for through that you get to the
New. Press on underneath the cross you bear, for through that you get to glory.
Press on through the Church of Christ, for through that you get to Him, Body
and Blood, Word and Sacrament.
Grace to you and peace from God our Father and the Lord Jesus Christ. (Eph 1)
Jesus speaks to us, this Christmass Eve, from His holy Scripture and many hymns.
And in the first half of this evening, so far, we have gone through the Old Testament and have sung hymns that maybe were unfamiliar and so we call them hard. And that is by design. How many of you understand the Old Testament when you read it? Does that mean you throw it away?
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