Monday, July 25, 2022

To the Altar [Trinity 6]



LISTEN TO THE AUDIO HERE



READINGS FROM HOLY SCRIPTURE:

  • Exodus 20:1-17

  • Romans 6:3-11

  • St. Matthew 5:20-26

 



To you all, the Elect Exiles of the Dispersion; may Grace and Peace be multiplied to you (1 Pet)
 
Who speaks to you today, from His Gospel heard in His Church, saying: 
“First be reconciled to your brother, and then come and offer your gift [at the Altar].”
 
From our Old Testament reading, we deal with the man, Moses, who was given the task of taking God’s holy Ten Commands in his hands and setting them before us. By the hands of a man, God’s Word is in the world.
 
However, that almost didn’t happen! When Moses was born, he had less than a thousandth of a percent chance of making it to his first birthday. At the time, Pharaoh told every Egyptian to find any son born to a Hebrew woman, and murder them (Ex 1:22). 
 
Now, even though this sounds like a government mandate or a bipartisan (meaning both left and right) law passed to protect the murder of the unborn, it is not because of those things that Moses was possibly not going to make it. It was because God ordained it to be that way.
 
And God ordained it, not because God loves murder, that’s Pharaoh. It was ordained so that God could bring Moses back from the dead. So that He could show the power of His Great Name to call all the murdered children back alive again.
 
So, it is by GRACE that Pharaoh is allowed to fall into the great shame and vice of murdering infants. Pharaoh fell into sin, by his own choosing, in order that Moses be brought back from the dead. Not just any death, but death by water, for Pharaoh had ordered all to be thrown into the Nile.
 
Romans 1:28 says, “And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.”
 
In that Grace, the reportedly “murdered” Moses, comes back from the dead and leads God’s people out of the Egypt of sin and death, through the Red Sea waters of Word and Life. For it was God’s promise to save His people through the Red Sea waters.
 
So in a very strange-to-us-sinners way, God brings good (salvation through water) out of evil (Pharaoh’s addiction to murder). Thus, we hear St. Paul comment on this in Romans 9:17, “For the Scripture says to Pharaoh, ‘“’For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.’”
 
God did not cause Pharaoh to sin, but He used Pharaoh’s sin to work out the salvation of His people in the power of His Name. Moses is baptized into death, in his little reed boat, at God’s Word. That same Word, Moses gives to all Israel, “Believe and be baptized” in the cloud and in the Red Sea, as St. Paul later recorded in 1 Corinthians 10:2.
 
All this is done in order that God’s people be made to receive God’s Word in His proper context, that is, at the Altar. 
 
Israel was brought out of Egypt in order to go to Church, as Exodus 3:18 says, “you and the elders of Israel shall go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us; and now, please let us go a three days' journey into the wilderness, that we may sacrifice to the Lord our God’” and as our Old Testament chapter concludes the 10 Commands with “make me an Altar” (Ex 20:24).
 
Dear Christians, in order to move to the Gospel, we need the Altar of God. In order to have any chance of fleeing this culture of death that we have fashioned for ourselves, we need this power and Name of God. 
 
The Name of God was spoken to Moses in the burning bush. Exodus 3:14-15 says, “’Say this to the people of Israel: I AM has sent me to you.’ …“The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.” This is My Name forever, and thus I am to be remembered throughout all generations.’”
 
Jesus then claims this Name as His own as we hear on the 5th Sunday in Lent from St. John 8:58-59, “Jesus said to them, ‘Truly, truly, I say to you, before Abraham was, I am.’ So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.”
 
The Jews knew Jesus was saying He was God, that’s why they picked up the stones. They thought murder was allowed to them by God to keep the faith pure. Little did they know that they share in Pharaoh’s sin as they scourged and crucified Jesus, fulfilling their sick, murderous lusts.
 
After we hear Jesus say in John 2:19, “Destroy this temple, and in three days I will raise it up.” along with Jeremiah 7:11, “this [Temple], which is called by my Name”, do we have a man or a building? “But Jesus was speaking about the temple of his body.”
 
Though the Gospel is the murder of Jesus Christ, true God and true man, on behalf of the whole world, it is not for you to accomplish. God accomplishes His Gospel for you. This is because murder and anger keep you from God and His Altar. So the goal of not murdering, not getting angry, and of reconciling to your adversarial brother is for you to be able to go to the Altar.
 
In truth, it is not enough for you to just be righteous or practice righteousness, as Jesus teaches today in the Gospel. It doesn’t matter if you go around “not murdering” people or not being angry. That is your Christian duty. No holy points to be earned there.
 
No, you must make it to God’s Altar. You must make it to the reconciliation. You must be able to go to the “place where I cause my name to be remembered” in order that God “come to you and bless you” (Ex 20:24). If that doesn’t happen, no amount of NOT murdering is going to help.
 
The key to the Temple is the Altar and the Temple is Christ. The Key to the Altar is His Name which gives salvation as St. Luke 24:47 says, “that repentance for the forgiveness of sins should be proclaimed in his name to all nations”
 
God’s Great Name will be used for the forgiveness of sins. It will not be used to justify racism, military or political power, or murder. God’s Great Name will be used to locate His Altar which is the powerful thing here. 
 
Christ’s Altar was the Tree where on the world’s behalf, He shed a blood unlike the blood of goat or calf, to seal God’s guarantee of grace that cannot fail (LSB #564:3). This is the great power of the Name of God: not only can it perform plagues and wonders and miracles, but it can change you into someone who can be at His Altar.
 
The death and resurrection of Jesus seals God’s guarantee of salvation from your anger, from your murder, and from every little thing that prevents you from approaching God’s Altar of reconciliation to Him. Because He does the reconciling and He does the calming.
 
Here then, St. Paul teaches us from the Epistle reading, “You must consider yourselves dead to sin and alive to God in Christ Jesus” (Rom. 6:11). You have no other choice. Do not look at your murdering heart for reform. Do not look toward your own righteousness for ascent. Look to Christ. Remember your baptism. Believe that you have a seat at the Altar because you have been united with Jesus in His death and resurrection.
 
The baptism that Moses underwent, from death to life, is yours. The baptism that Israel went into, from evil to righteousness, is yours. The Baptism that Christ took on Himself, which plunges a man into the depths of hell and raises him to the uttermost parts of heaven to sit next to God in Christ, is yours.
 
All this has been the plan and has been true since the first tree betrayed us. “You shall not plant any tree as an Asherah beside the altar of the Lord your God that you shall make” says Jesus in Deuteronomy 16:21. This is because He would plant His own tree and it is the cross.
 
“And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him” from Hebrews 9:27-28.
 
We face sin, death, and the devil to push us towards God’s love at the Altar of His Son’s sacrifice. We face murder and anger to reveal that God’s murder and anger is all used up on Christ Crucified. God ordains this for us that we would hear His Word and Sacrament and believe it, from the hand of Moses.
 
That Word being “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery” in Exodus 20:2 and Romans 8:38-39, “neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”
 
Offered to you, by the Grace of God, at this Altar in Accident, MD.
 




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