READINGS FROM HOLY SCRIPTURE:
Genesis 4:1-15
1 Corinthians 15:1-10
St. Luke 18:9-14
Grace to you and peace from God our Father and the Lord
Jesus Christ. (Rom 1)
Today, we once again hear Christ speak to us, saying,
“But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’”
The Tax Collector today stands far away from His God, Who has descended into His Temple on Earth, because the Tax Collector is afraid. He is afraid to be heard, afraid to be healed, and afraid all of this God stuff is actually real. Though he is looking for spiritual and physical healing of all his woes from the God Who promises it to him, he none the less remains afraid.
And this is the world in its sinfulness: the people are in
an endless cat and mouse with a panacea. Panacea comes from the Greek and means
“all healing”. Such a wonderful word of course becomes a Greek goddess, the
granddaughter of Apollo even, who is a mixed bag himself, either destroying or
purifying, which may be the same thing. Anyways, Panacea was said to have a
potion with which she healed everyone.
This Greek myth still lives today, as we invest trillions
into Healthcare and this elusive panacea for ourselves. Everyday we may get
closer, but our wallets will not keep up. Though some good comes from the
research, most of what’s invested serves to line corporate pockets, especially
the killing they made this last year!
When the world doesn’t find its panacea, it looks to the
super-spiritual, creating the scientism religion, idolizing medical
practitioners and placing a burden on their human shoulders that should not be
there. Some are happy to take up the cause for the good in a show of courage,
but they come to realize that the natural world with natural cures cannot heal
what needs healing. Others prolong the problems for cash and call their
religion “medical science”, when it is not.
In fact, real science will not deny signs from heaven,
though they will not call it that. They will say that there is a spiritual side
to healing and without it, 90% of the time or so, all the natural and
pharmaceutical remedies in the world will not heal a person.
So contrary to their own statements of unbelief, the world
does look to the supernatural. They look to heaven for a sign. Everyone came to
Jesus for the same thing, seeking after a sign (Mt. 16:1). They wanted
miracles, signs, military accomplishments for Israel. They wanted heaven to do
something supernatural, say they will believe if it happens, but then go right
back to grumbling.
Repent. We seek signs from heaven. We worship signs from
heaven. We idolize signs from heaven and they are most always figments of our
own imagination. While God is in the business of signs from heaven, He is not
in the business of breaking His own rules (nature, science, etc.) to do so.
Things work the way He made them and they will work well, by His decree.
In fact, we look up to heaven in sin as the disciples did on
Ascension Day and got chewed out by the Angels then, just as Jesus chews out
everyone of us in Matthew 16 saying, “When it is evening you say, ‘It will
be fair weather, for the sky is red’; and in the morning, ‘It
will be foul weather today, for the sky is red and threatening.’ Hypocrites!
You know how to discern the face of the sky, but you cannot discern the signs
of the times. A wicked and adulterous generation seeks after
a sign, and no sign shall be given to it except the sign of the prophet Jonah”
(v. 2-4).
Notice how Jesus, the God-man, answers here. He answers the
super-spiritual question about signs from heaven with things on earth, organic
things if you will. And this is exactly where our sin lies. We look up into
heaven, but God is working His wonders on earth. We ask from spectacular signs,
but what God gives is the sign of repentance.
Yes, the signs that heaven gives are those able to be
comprehended by humans. Not just comprehended, but understood and digested and
useful for everyday life, not just extreme, once-in-a-lifetime, life.
Look at the Pharisee from today’s Gospel. He is also just as
afraid as the Tax Collector, though his is a fear of wasting his time. He also
fears that this religious stuff could be real, but he is looking for the showy
and flashy especially if it means he gets to participate in it.
He overlooks God’s true work of earth: repentance, even
being disgusted by the man who is repenting, the Tax Collector, who also has
too small of faith. As Jesus says of both of them, “if you have faith as a
mustard seed, you will say to this mountain, ‘Move from here to there,’ and it
will move; and nothing will be impossible for you”, in St. Matthew 17:20.
It doesn’t move for them and it doesn’t move for us.
Take our great hero of faith, Moses. God did what he asked
all the time. Why? Because Moses asked for forgiveness for God’s people (Num
14:9-20). “God, be merciful to sinners”, he prayed. And God would relent and
His people would repent. Not because of any lightning strike, but because the
Holy Spirit worked repentance in them.
St. Mary is overlooked, the least likely candidate for what
was done to her, yet she possessed, quite bodily, The Sign from Heaven. And
what happened to that? He was made man.
Yes, the sign that was begged for from heaven has appeared
as a newborn child. God is dwelling with and working with and alongside men.
And proof of that; proof that the Holy Spirit is working, healing, and handing
out the panacea of heaven is repentance in a life lived with Word and
Sacrament.
The world overlooks Jesus because He is supposed to be, and
makes Himself out to be, the one, true God. He has the ability to heal
miraculously. He has the power to make the sun stand still, calm the storms,
and transfigure as lightning is seen from the east to the west. In other words,
the world says that if Jesus has the ability to do those things and doesn’t,
then He is not God.
To this Jesus replies, “Many good works have I shown you
from My Father. For which of those works do ye stone Me?” (Jn 10:32) and “If
I have spoken evil, bear witness of the evil; but if well, why do you strike
Me?” (Jn 18:23). But also says, “Wisdom is justified by her children”
(Mt 11:19).
Which means He did nothing wrong and taught nothing evil.
There is not one charge of lying or coercion, or anything a worldly court could
convict Him of, even to this day. Yet His divinity and humanity remains and He
did not change His work methods.
All panaceas today are merely snake oils, not working or
only working if you take them 3 times with boosters later. Certainly a
crime, but not Jesus’s crime. Jesus’s crime was making things too easy. Jesus
crime was saying the natural could contain the supernatural. Jesus’ continued
crime is that of making something out of nothing. Of making baptism out of
water. Of making The Holy Supper out of bread and wine. Of making Saints out of
sinners.
For Jesus is our overlooked third man in today’s parable. He
is the man Who, better than the Pharisee, follows the laws and despises the
sins of the unrighteous and their feigned repentance. He is the man Who begs
for the mercy that is sacrificed in place of sinners. He is also the God-man
Who can demand a sacrifice for sin, be the sacrifice for sin, and accomplish
both completely.
And God does all this as a man. Not an angel in flaming
armor. Not a super shiny, enlightened goddess. But as a man Whom you would pass
by on the street. He does the extraordinary using ordinary means.
So when He tells you to repent of your sins, He is asking
you to do a miracle. For not only do you not believe you need repentance, in
your sin, but you are not thinking about it at all. When He tells you to be
baptized, He is telling you to tear open heaven and loot its treasures. When He
tells you to eat and drink the flesh and blood of the Son of God, He is
demanding that you kill the Son and take over the inheritance.
As Gabriel says to St. Mary and as Jesus says to His
Apostles: with man, this is impossible. But with God, all of His words are
possible. It is possible to be forgiven, by His cry for repentance. It is
possible to be saved, by His Word in and with the water. It is possible to find
perfect healing, by His presence in Bread and Wine.
Today, we once again hear Christ speak to us, saying,
“But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’”
The Tax Collector today stands far away from His God, Who has descended into His Temple on Earth, because the Tax Collector is afraid. He is afraid to be heard, afraid to be healed, and afraid all of this God stuff is actually real. Though he is looking for spiritual and physical healing of all his woes from the God Who promises it to him, he none the less remains afraid.
In our sinfulness, we despise our dull, ordinary God Who
chooses to use immune systems, food from a grocery store, and words to
accomplish His wonderful works of salvation. Could Jesus do things differently?
Of course. But He doesn’t. He doesn’t because this is His best Way to show His
love for you.
Christian apologist and author, G. K. Chesterton puts it
this way:
It might be true that the sun rises regularly because he never gets tired of rising. His routine might be due, not to a lifelessness, but to a rush of life. The thing I mean can be seen, for instance, in children, when they find some game or joke that they specially enjoy. A child kicks his legs rhythmically through excess, not absence, of life. Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. They always say, ‘Do it again’; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony. But perhaps God is strong enough to exult in monotony. It is possible that God says every morning, ‘Do it again’ to the sun; and every evening, ‘Do it again’ to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we. The repetition in Nature may not be a mere recurrence; it may be a theatrical encore.
No comments:
Post a Comment