Monday, March 2, 2020

The Meaning of Lord [Lent 1; St. Matthew 4:1-11]




LISTEN TO THE AUDIO HERE.



Image result for crown of thorns icon
Jesus speaks today, saying:
“You shall worship the Lord your God and him only shall you serve.”

All too often, we pass over things that are extremely important and have such an impact on our lives that to live without them would be fatal. This is especially true of the things of God, not the least of which is because He chooses to do His work among us with, what we would consider, weak, ordinary, boring things.

So it is today, that when we encounter Jesus’ title of “Lord”, we simply file it under “things to take no notice of”. Not only because we don’t have lords, masters, and kings walking around anymore, but because we take it for granted and judge our time best spent elsewhere.

Calling Jesus “Lord” was of vital importance to the Church the Apostles headed, that they deemed it worthy of their entire lives and their deaths. From the beginning, Jesus was called “Lord” and it will be well worth our time to consider what “lord” means.

Like I have mentioned, the word “lord” is in such disuse today and so we really have no idea what it means for us. Since the wicked popes of the middle ages and the Reformation, the Church has freed those in bondage to any lord or master who may enslave them. Because of this, it has been said of American Christians that this is a “land of a thousand popes or lords”.

In the first place, then, in order to become a lord, there must be a title granted by someone who is one step above lord. Usually this involves owning land and swearing fealty to a king or overlord and pledging your land’s resources to his service. 

This is the first and second way to become a lord: buy land and have someone appoint you the title. However showy this title may seem, it was not without responsibility. The word lord comes from old English and it means bread-keeper, meaning that the lord was in charge of feeding his subjects while they tended the land.

the third way of becoming a lord is the easiest, that is, inheriting the title; being born into it. Almost a cheater way, but so it goes. You can even go online today and purchase estates that come with a lordship or buy into a seat at the House of Lords in English Parliament. So simple that it cheapens any dignity the word once had.

So how are we to understand it when Jesus calls Himself lord and then compels us to acknowledge Him as such? Well, it seems to me, so far, that Jesus has already fulfilled all the requirements that the internet requires in order to be a lord on earth. He has been granted the title by someone higher than Him, God. He has purchased, or rather created land which He manages and He has been born into the correct family, that is King David, inheriting the title.

By all human rights, Jesus is lord of earth. He has every right to exercise His authority over everyone, indiscriminately. He is well within His means to administer judgment and justice as He sees fit. This is not the type of lord who fasts or does things on his own.

The Lord of Earth and Sky is the man Whom so-called evangelicals can get behind. He is high and lifted up. He hates sin. He is full of majesty and righteous anger all directed at the so-called evangelicals opponents, coincidentally. So that when He does finally come to take His throne, He will know who was on His side. One of their favorite verses to latch onto is from Philippians 2 where Jesus says:
“every knee shall bow and every tongue confess that Jesus Christ is Lord.”

You have Jesus as your Savior, but do you have Him as your Lord? By this the devil means, “have you bowed yourself to the ground in abject deference yet”? Have you believed like me? Are you living, thinking, and breathing just like me?

This is not the way of the New Testament. Jesus being our Savior is not a prelude to His being Lord over us. Jesus is the Lord who saves not by a raw act of His sovereign power, but by humbling Himself to death on the cross. His lordship is not a tyranny or dictatorship but suffering for us.

This is where the devil and his temptations go wrong. He sees the poor excuse for a lord, Jesus, in the wilderness and tries to make Him like God. Sound like our OT reading?? He attempts to tempt Jesus as Lord, as in as YHWH the almighty, maker of heaven and earth. For this is how the New Testament wants us to read the word “lord”. 

When you confess with your mouth and believe with your heart that “Jesus is Lord”, you are saying that this man, Who fasts and is tempted, is the lone God of the entire universe. This is blasphemy of the highest order. That God, YHWH, Jehovah could even think of associating with humanity on their own terms is inconceivable.

Yet it is at that point of inconceivability we see Jesus meeting us, not just the devil. “Jesus is Lord” is the earliest form of a Creed in the Apostolic Church. Dr. Luther comments on this importance in the Catechism saying, “What do you believe according to the second article of the creed? I believe that Jesus Christ, true Son of God, has become my Lord. But what is it to become Lord? It is this, that He has redeemed me from sin, from the devil, from death, and all evil. For before I had no Lord nor King, but was captive under the power of the devil, condemned to death, enmeshed in sin and blindness.”

Though the devil wants to be king, he has no claim on any land, money, or titles of recommendations. Though in our sin we want to be king, we are in the same boat as the devil. In this sense, then, calling Jesus Lord is also learning how we are saved.

Dr. Luther continues in the Large Catechism:
“For when we had been created by God the Father, and had received from Him all manner of good, the devil came and led us into disobedience, sin, death, and all evil, so that we fell under His wrath and displeasure and were doomed to eternal damnation, as we had merited and deserved. There was no counsel, help, or comfort until this only and eternal Son of God in His unfathomable goodness had compassion upon our misery and wretchedness, and came from heaven to help us. Those tyrants and jailers, then, are all expelled now, and in their place has come Jesus Christ, Lord of life, righteousness, every blessing, and salvation, and has delivered us poor lost men from the jaws of hell, has won us, made us free, and brought us again into the favor and grace of the Father, and has taken us as His own property under His shelter and protection, that He may govern us by His righteousness, wisdom, power, life, and blessedness.”

“Let this, then, be the sum of this article that the little word Lord signifies simply as much as Redeemer, meaning, ‘He who has brought us from Satan to God, from death to life, from sin to righteousness, and who preserves us in the same’. But all the points which follow in order in this article serve no other end than to explain and express this redemption, how and whereby it was accomplished, that is, how much it cost Him, and what He spent and risked that He might win us and bring us under His dominion, namely, that He became man, conceived and born without [any stain of] sin, of the Holy Ghost and of the Virgin Mary, that He might overcome sin; moreover, that He suffered, died and was buried, that He might make satisfaction for me and pay what I owe, not with silver nor gold, but with His own precious blood. And all this, in order to become my Lord; for He did none of these for Himself, nor had He any need of it. And after that He rose again from the dead, swallowed up and devoured death, and finally ascended into heaven and assumed the government at the Father's right hand, so that the devil and all powers must be subject to Him and lie at His feet, until finally, at the last day, He will completely part and separate us from the wicked world, the devil, death, sin, etc.” (LC:II:28-31)

This is incomprehensible to the devil and blasphemous to us. That a lord would not buy his own lordship, but instead redeem enemies. That a lord would not submit and be of service to a higher power, but bow his head to sinners and serve them and offer Himself to them. That a lord would give up His inheritance in order to give it all away, does not make sense to our ears.

Yet this is what the New Testament teaches us and reminds us of, whenever we call Jesus “Lord” and we must be reminded of this over and over again, because we will never fully learn so rich and comprehensive an article of faith.

Indeed, now we must relearn the entire Old Testament with these new eyes that read “Lord” in the passages, but now automatically replace it with “Jesus”. The Lord is my Shepherd is now Jesus is my Shepherd. The Lord of Hosts is now Jesus of hosts.
In Jer. 23:6 “In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS” is now Jesus our Righteousness.

Back to the Fall of Adam and Eve in our Old Testament reading, it is Jesus who calls out to Adam, Jesus Who clothes Adam and Eve afterwards, and Jesus Who seals the Garden. In the Epistle reading, well, at least in that entire letter of St. Paul, the word “lord” is used 28 times, noting specifically what it is that he preaches to the congregations, that “…we proclaim … not ourselves, but Jesus Christ as Lord” (4:5).

What becomes even more interesting is when we apply this new understanding to the Gospel reading and find Jesus almost speaking in third person about Himself. This is done on purpose to show how defeated the devil really is. For now his temptations are silly, next to Jesus.

Jesus, answering satan, says, Again it is written, ‘You shall not put [Jesus] your God to the test.’”
And again, Then Jesus said to him, “Be gone, Satan! For it is written, ‘You shall worship [Jesus] your God and him only shall you serve.’”



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