Monday, November 18, 2019

Righteous war [Trinity 26; St. Matthew 25:31-46]


LISTEN TO THE AUDIO HERE.


So, Jesus speaks to us today in His Penultimate Gospel and says,
“Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats.”

Two weeks ago, I mentioned how the Soviets had jumbled the work week for its citizens, keeping them guessing when the next day off would be in order to frustrate gathering on the Lord’s Day and thus suffocating Church. It turns out, life wasn’t so different under Roman Rule either as we will discover today, continuing our discussion on the Lord’s Day.
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​​Moving into the second and third centuries after Christ, we find a Church under threats of persecution, not from the Empire itself, per say, but from false accusations of disturbing the peace from the people. People who were easily offended by this “new” religion would start a riot, blame it on the Christians, and, to keep Roman peace, Roman authorities would put the Christians to death.
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​​So it is that we come to the holy, roman week consisting of 8 days of work and a 9th day of holiday celebration, or rather, every ninth day was a holiday. The Romans took their national religion very seriously and their “peace of the empire” even more seriously. Since the Jewish, now Christian, week worked in 7’s, you can see how this turns into a point of serious contention and a battle of the gods.
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​​Once the Lord’s Day landed on any day of work, it would have been impossible for the Christians to stop working in order to attend the Divine Service. And even if it happened to land on that 9th day, they were not allowed to miss the Roman holy day celebrations, on pain of death. You could have your own religion in the empire, but you must pay homage to the Roman gods or the empire will fall and it will be your fault for not praying.

“You shall have no others gods” is the commandment that frustrates the “peace of the empire” and gets the Christians martyred. See the false, roman gods can do nothing to keep their names holy or do their will on earth. They are idols. They “…are silver and gold, made by human hands. They have mouths, but cannot speak, eyes, but cannot see. They have ears, but cannot hear, nor is there breath in their mouths. Those who make them will be like them, and so will all who trust in them” (Psalm 135:15-18)

Since idols are idle, the romans must act in their stead, carrying out what they think is their will, cleansing the earth of any lack of worship. The Christians, in observing the Lord’s Day, had picked a fight with the most powerful nation on earth and declared war to find out which god is the Lord.
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​​The Sunday that we so casually and flippantly celebrate was bought and paid for in much blood. Many thousands were martyred for the faith, during these first few centuries, simply because they went to the breaking of the bread, the Apostles’ doctrine, and the prayers, instead of being caught dead in any state religious celebration. Even though most of the Church was “underground”, this did not prevent bloodshed.
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​​And that’s another thing: what exactly was this gathering on the Lord’s Day that prompted such ire from the state and such dedication from the Christians? Was it worth it risking life and limb to simply get together for a bit and encourage one another and have fellowship? Ridiculous. These Christians were risking life, property, and liberty all for the chance to commune with Jesus. These were holy masses that were being celebrated, each time, not fellowship time, not carry-ins, and certainly not meditation time.
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​​Sacrifice was made and necessitated all in order to celebrate with angels and archangels and all the company of heaven at the Lord’s Table on the Lord’s Day. Why do you think the sheep are so surprised in the Gospel reading for today? Surrounded by sin and evil and death on every hand, when was it that they finally found time to do the works that Christ is claiming that they did?

The world separates, divides, and discriminates. The sheep were fighting a war against the world, a war that they did not win, but got to benefit from its victory. One of the reasons the sheep are so surprised to be praised by Jesus is, because the world would not let them celebrate the Lord’s Day in peace. They were harassed on every side, day in and day out, to turn away, to not go, to give up breaking the bread.

They were not going to make it on their own strength. The real divider between the sheep and the goats is faith. Faith that looks at this horrible, hard life; sees that it is quenched on every hand; finds it a never ending struggle to be a part of church and yet still believes. Believes to the point where it knows that it is not its actions that count, but Christ’s actions.

So the Church and the State engage in war. If we just look at the Roman empire, we know who won that battle, for the Church still stands, but the empire does not. Was it superior fire-power? Was it genius strategy? Was it overwhelming numbers that gained Christians the victory?

Faith is counted as righteousness (Rom. 4:22) and the righteous shall not be moved (prov. 10:30), promises the Lord. Not only that, but the Righteous One shall never see corruption (Ps. 16:10). He Who dies serving the Lord in sincerity and truth, will not make His bed in Sheol, neither will He be cast aside.

As our Introit proclaims, the Lord saves, the Lord hears, and the Lord delivers. He does so through he Word of the Cross of Christ, faithfully proclaimed every Lord’s Day. So, the winning strategy against the empire, the state, and the world is to sit our butts down in the Lord’s Church, believe in His Word, and know that not only is His death and resurrection the ultimate weapon, but they are the ultimate gift for us.

Every other religion in the world must act “in holiness”, never really knowing what the outcome will be. So they are busy making war against everything. The Church is at rest, letting God fight the war, because the war is won, even without our fanfare.

“And these will go away into eternal punishment, but the righteous into eternal life.” Being righteous is not how much peace you can keep, or how many riots you can start for God. It is about being righteous. And Jesus says that, in order to be righteous, you must be perfect, and in order to be perfect you must be God.

And in order to be like God, you must be baptized into the Body of His Son. The Righteous One Who knew the corruption of the world’s sin, with all its raging and war, and still claimed it as His own, suffering and dying and descending into hell with it.

The struggle of the Church is the struggle of Christ with sin, death, and the devil. The victory of Christ over these false idols is given to the Church for free. It is handed out in the form of Word and Sacrament. The call to “fight for God” is the call to “take and eat; take and drink”.

Now, in Christ, the Lord’s Day is a celebration of victory won and victory freely given. The world has not figured out that the war has ended, but the Christian knows and thus he is able to sit in a pew and let God work in him, knowing full well the power of Word and Sacrament over and against all others on earth.

You are also a part of this struggle and war, but the Lord has seen fit to bring you into the victory feast to wash you clean of your wounds, to comfort and encourage you, and to feed and strengthen you. Not so that you become a Church-superman, but so that you remember the death your sin has wrought and believe the atonement Christ has made for you.

In the Land without a Sunday, there is no hope for the people. Fully dependent on earthly success and earthly rulers to make anything out of life, their despair when works and state fail them. For on Sunday, the Lord conquers all. The constant remembrance of that fact angers satan and his ilk to no end.

But even if the world was full of devils, all eager to devour us, we would not tremble or fear, because Christ fights for us. The Victor, the Valliant One, the Crucified. He that gains every victory fights for you. He that neither slumbers nor sleeps baptizes you. He Who shows up every Sunday, communes with you, in order that you may believe and out-live all warfare.


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