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Jesus speaks to you today, saying:
“Your father Abraham rejoiced that he would see my day. He saw it and
was glad.”
Today, Passion Sunday, we begin to
feel the imminent approach of Jesus crucifixion more intensely as our Gospel
displays the world’s reaction to Jesus, that is to put Him to death. It doesn’t
matter how much He talks about love and peace, it doesn’t matter how many
people He heals, and it doesn’t matter how many miracles He performs. The mass
media outlets of His day have labeled Him a liar and they repeat that story
until everyone believes it.
This is because, now that His hour
is fast approaching to suffer and die for the whole world, Jesus is desperately
trying to convince everyone of the need for repentance. Unfortunately, He must
first convince everyone that they are sinners, which is never easy. So we see
Him spend the entirety of chapter 8 of John’s gospel explaining this point to
the Jews.
Chapter 8 opens with the woman
caught in adultery. Eager to prove to God their worth, the Jews have shoved the
Law in Jesus’ face giving Him two choices: either He agree with them and murder
her or disagree with them and call Moses, and therefore God, a liar.
There is a curious verse in the
Old Testament that explains what is going on. It comes in the beginning of
Moses’ second book, Exodus, 300 years after Joseph saved Egypt from
famine and died. Verses 8-10 says, “Now there arose a new king over Egypt , who did
not know Joseph. And he said to his people, “Behold, the people of Israel are too
many and too mighty for us. Come, let us deal shrewdly with them, lest they
multiply, and, if war breaks out, they join our enemies and fight against us
and escape from the land.”
The people of Israel were
made slaves, then. In that environment they were severely oppressed and yet
they multiplied the more they were mistreated. They may have been making bricks
out of mud and straw, forced into ghettos, and unable to vote, assemble in
peace, or speak their peace, but they were alive and strong.
They began to love their
tormentors in a twisted way. They loved the abundance of their masters and the
plenty of the land. They had shelter, they had food, they had routine. Sure,
freedom would be nice, but at what cost to our stability?
Thus, out of this exile, this
slavery, arose a new people that did not know God. God said, “He who is
without sin cast the first stone” and they hated Him. He said, “I AM the
light of the world” and they covered Him with grave dirt. He says, “if
the Son sets you free, you will be free indeed” and they declare Abraham
their father and Caesar their king.
Repent. We have forgotten God. You
never had a chance in the first place. All of the events in the Bible took
place 2000 years ago, at the earliest. How can you be expected to know what’s
what? You don’t need Church to study history and the Bible and other
devotionals. Your sins are not as bad as the Jews, I mean, at least you had
nothing to do with crucifying Jesus, right?
Do you know why Jesus hid Himself
and why we covered our cross after the Gospel reading today? Jesus did not run
away, afraid to face His aggressors. He hid Himself because a stoning is too
little of a punishment. A simple stoning, though barbaric, is only for
idolaters (Deut. 13:7) and sexual deviants (Deut. 22:13ff) and Jesus was not
going to go down as one of those only. He needs to heap on some more sins,
before He is satisfied.
The image we veiled today is the
image of the invisible God. The God that only chooses to reveal Himself in the
self-sacrifice of His Son on the cross. There is no other way to the Father
except through the cross of Christ. The Jews, not believing this, had come to
not know their own God.
How did Abraham know and not his
descendents, the Jews? You heard from the Old Testament this morning how
Abraham saw Jesus’ day and rejoiced in it. On that day, Abraham encountered two
things: an undying son and a substitute lamb.
Oh yes, it says ram, but a ram is
a male sheep. Chief among them, to be exact. Thus what we see in Isaac and the
ram are the two natures of Christ. His divine nature hidden in Isaac which
cannot die and His human nature hidden in the ram which suffers and dies for
the whole world. Abraham rejoiced that his son did not have to die, but would
be substituted out instead.
Oh yes, Abraham saw His Redeemer’s
day. He saw the promise given by God, written in his son and written in the
lamb. There was no mistaking it. Abraham’s descendents will hear about this for
the rest of history that the most treasured image of God is not that of Father,
but that of substitutionary atonement. In other words, the cross.
Even though Abraham didn’t know
about Roman crosses, he knew the substitution that the Lord made with that ram,
so no matter what form the death took, it would be redemptive. In this way, we,
the true descendents of Abraham keep his story alive, for in the crucifix, the
cross with Jesus on it, we beautifully and artfully proclaim exactly what
Christ did for Abraham, for Isaac, and for us.
The Lord has provided. He has
provided Christ’s crucifixion for the sins of the world and it remains the
center of His entire work of history and salvation. Even after Jesus was taken
off the cross and raised to the right hand of God, still the Apostles say
things like:
“We preach Christ crucified” and
“I determined to know nothing among you except Christ and Him crucified” and
“As often as you eat this bread and drink this cup you proclaim the Lord’s
death until He comes” and “God forbid that I should boast except in the cross
of Christ” and “looking to Jesus, the founder and perfecter of our faith,
who for the joy that was set before him endured the cross, despising the shame,
and is seated at the right hand of the throne of God” (Heb. 12:2).
Jesus would not finish His work until He was more than a liar, more than an idolater, and more than a sexual deviant. He would become all sin to all people in order that through Him they would be saved. He hides Himself under the weight of sin, death, and the devil to free us from those very things.
The only way we are “of God” is the way of the crucifix. The
only way we “keep Jesus’ word” is by always speaking the word of the cross. The
only way to know the Father, is through the Son, Who sends His Holy Ghost to
call you by the Gospel, enlighten you with His gifts, and sanctifies you and
does the keeping for you.
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