Jesus speaks to you today, saying:
“53 Are you
greater than our father Abraham, who died? And the prophets died! Who do you
make yourself out to be?”
On Good Friday, you will hear the Jews make a startling
declaration. They publicly confess that they have no king but Caesar. At that
point it was either admit that Jesus was a king or take Caesar and you know
they hated the former more.
Thus they declare a prince of this world as their ruler.
Today, you hear something similar. The Scribes and the Pharisees love to claim
Abraham as their father; their direct blood-line to the promise of God. They
will also do the same to the prophets.
But here, they are not. Notice what they say. They say, “Our
father Abraham”, but then note that he died. They say, “Our prophets”, but also
note that they died. So who really is their father? Who really is the one that
rules over them? Who is this mysterious Caesar that they have voted for
unanimously?
As the Jews see it, they are hearing God’s words and are
living by them. They have Abraham, Moses, and all the prophets written down for
them. They have their faithful teachers preaching and teaching them and yet
Jesus says that they do not hear God.
The reason is this: they are dead in their sin and death is
their true father. Rather than have Jesus be God, they challenge Him with their
god: death. Abraham died and even the Prophets died, Jesus. Are you greater
than our God, death?
Can you blame them? Is it easier to believe in death, which
you experience everyday, or to believe in life after death of which no one has
reported to you?
Think about it. Death is seen as a friend, because he lets
you live a full life and then takes you in your sleep. Death eases your burden
by removing you from this life. Death quietly waits until you are ready and
gives you rest. What a kind and merciful master!
Repent. The dead do not hear God. The dead do not see God
and death is not the friend you force him to be. Sure, in your youth, when
illness is far away, death is a great adventure waiting just around the corner,
but he is really an unwanted intruder, snatching and grabbing when and where he
chooses.
Yet, here is where you find yourself: in death’s grip. It is
a sure thing. Youth can not prevent it. A fountain or a grail are not going to
remove it. Make-up, vegetables, or even right-living all turn on you, when you
need them the most.
You find yourself in sin. You find yourself taking up arms
against your brothers and hauling them before unbelievers to judge them. You
find yourself dead in sin. You find yourself not listening to God. You find
that you have no king but Caesar.
Jesus says that the God of Abraham, Isaac, and Jacob is not
the God of the dead, but of the living. He says that the Father will glorify
Him. He says that He speaks the Word of God. He says that there is a day in
which your father Abraham was glad to see and that day involves death.
You and the Jews ask Jesus, “Who do you make yourself out to
be, Jesus?” “Are you greater than our god, death?” “We’ll put you on a cross to
prove that you aren’t.”
Jesus answers by saying that Abraham has already seen His
day and he rejoiced. Jesus answers by saying, “Watch me go to the cross, and
I’ll prove it to you.” And when He does, Jesus, who is both God and man, does
not become less, but more.
Where last week, Jesus told us of eating heavenly bread, at
the cross Jesus eats death for you. You see Jesus crowned with glory because of
His suffering and death in order that He would taste death for everyone
(Heb.2:9).
The God of all creation; indeed, the only God out there,
lowers Himself to sit at your “god’s” table and death lays it all out. The
spread is awful. The fare is each and every person’s death since Abel. The main
course is your sin and dessert is God on a cross.
And death is swallowed up in life (2Cor.5:4). Death is
swallowed up in victory (1Cor.15:54). Jesus makes what the devil has kept in
his mouth to come out and the nations no longer stream to him (Jer.51:44).
Jesus has swallowed you, uniting with you; baptizing you
into His death in order that you would share in His resurrection (Rom.6:5). The
wages of sin is death, but the free gift of God in Jesus’ suffering and death
is eternal life (Rom.6:23).
The Lord did not create death. He did create the
resurrection. The Lord did not create you for death. You body can not handle
it, quite literally. As the Jews tempt Jesus, they teach you this by saying
that all the really special, godly people died. Even though God was with them,
feeding them, and working through them, they still died.
True, but now that even God has died, death is no more, and
in faith, though you die you will live. You will know suffering. You will
experience dying, but you will never know death. Jesus has taken that away. Even
Abraham and the prophets did not die, but fell asleep.
In baptism, you share in this wonderful Gospel. In baptism,
you are united, flesh and blood, to the Body that death could not hold onto. In
baptism, you are one with the one true God and one true man who has tasted
death and yet come out alive. There is no more reason to fear death.
You do not have to bow to it. You do not have to plead with
it. You do not have to make bargains or strike up deals with it. Death now
serves God in every way. The only power it has over you, now, is to remove you
from its shadowed valley.
That’s it. It can not tear you from Jesus. It can not remove
faith from you. It can not destroy what God has promised you. It can not take
anything from you, for what death has taken, Jesus gives back in the
resurrection 100 times over. Death is now a slumber; a portal, from this life
of sin to the promised life of eternity, in Christ.
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