Monday, December 19, 2022

Tis the Tree-son [Advent 4]

 


READINGS FROM HOLY SCRIPTURE:

  • Deuteronomy 18:15-19

  • Philippians 4:4-7

  • St. John 1:19-28





Grace to you and peace from Him Who is and Who was and Who is to come; from Jesus Christ the faithful Witness, the firstborn of the dead, and the ruler of kings on earth. (Rev 1)
 
Who speaks to us on this fourth Sunday of the new Church Year, saying,
“Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?”
 
Last week, we pointed out the degradation of language in our days and our misunderstanding of it, with phrases like “Jesus is the reason for the season” not meaning too much anymore. However, the words haven’t lost their meaning, they just need to be taught again and reclaimed. We must make clear their meaning, if only so that we are certain of God’s Word towards us.
 
Like it or not, everything we do affects our faith, because we are inseparable from our bodies and souls. Thus, what our body does affects our soul and what our soul does affects our bodies. Meaning, what we put in front of us either has meaning which we are taught, or we give it meaning. 
 
One such glaringly obvious example is the Christmas tree. I’m willing to bet that most know very little about this giant icon in their houses and in their church beyond the fact that it is a tree, that it is used to decorate for Christmas, and that we’ve always done it this way.
 
Which is dangerous, because there are many who would love to fill in the blanks for you. They would fill in the blanks in order to make you not Christian any more. They would tell you that pagans predate Christianity and brought green things into their homes religiously. Usually to ward off the death of winter and remind them that green things will come again in spring.
 
They will also try to prove to you that the Egyptians would fill their homes with green palm rushes to celebrate health and life’s victory over death. This was mainly because they believed their sun god, Ra, was sick during winter, and they prayed for his speedy recovery. Poor god.
 
They will also throw Saturnalia out to you, saying the Romans brought green boughs into their homes to remind them of the coming spring. Not to mention the vikings and any other number of equally obscurely referenced religions one could find, to disprove Christianity and relegate it to a pagan religion, equal to all others, and to show you that you have misunderstood your own religion. So why continue in it?
 
I believe the origins of the Christmas Tree, at least somewhat, comes from the 8th century where a man named St. Boniface is selected by Pope Gregory II to preach the gospel to the heathens in Germany. Hahaha. Now that’s relatable, no? In the Spring of 719, he was sent from Rome to the Rhine, being ordered to adhere to the Roman practice in the administration of the Sacrament of Baptism, and to consult with the Holy See in case of difficulties.
 
He became the archbishop of Mainz, Germany, a place that holds a special place in Dr. Luther’s heart, or will some 800 years following. Regardless, legend has it that in order to show the German heathens how utterly powerless were the gods in whom they placed their confidence, Boniface felled the oak sacred to the thunder-god Thor, at Geismar, near Fritzlar. He had a chapel built out of the wood and dedicated it to the Prince of the Apostles. The heathens were astonished that no thunderbolt from the hand of Thor destroyed the offender, and many were converted. The fall of this oak marked the fall of heathenism.
 
Though not an oak, a tree none the less, the evergreens we raise in our time are more than just a nice looking, decorative thing from better times. It is a trophy. It is the enemy’s flag. It is his throne, his coat of arms, and his royal heirloom. And we place that in our churches and homes to show that our enemy is fallen.
 
Still, it is not the trophy alone, but the work that was accomplished. For if our evergreen friend were to be left to his own devices, we would quickly succumb and return to our pagan roots of tree worship, placing importance and meaning on a tree it was not created to have.
 
Here our evergreen fellow would speak with John the Baptist. “Its not me”, he would say. I am not the Christ, I am not Elijah, nor am I the prophet. Do not stop at my feet and think that you have found God. Do not stoop below my level and offer worship and praise. Do not think that I have come to get in the way, for just as John’s head would bow to Christ, so too does our Christmas Tree.
 
We can not afford to trip at the finish line! Having come so far as the House of God, we are not to fall down in front of candle, window, or tree. Any and everything is in danger of being made into a false idol by our sin. We must chop them down and hang them in victory, never to darken our faith again. Our dead Christmas tree artificially stands as a reminder that it needs our work to do its job as a false idol.
 
But God does not need our work to do His job and that’s one of the differences between a false idol and the one, true God. The Lord will accomplish His purpose whether we agree with it or no. Even though the Jews do not believe John the Baptist was sent by God, nor that Jesus was the Christ, He continues His heroic journey to Bethlehem, to Jerusalem, and to Easter.
 
For there is another tree, more important than our evergreen friend. It is also a tree that has been cut down and hung up, vanquished, yet displayed as a trophy. It is the tree of Life on which Jesus hung. It was the tree of Life which would have caused us to live forever in sin, if eaten from. For cursed is everyone who hangs on a tree (Deut 21:23).
 
Much greater than St. Boniface, Jesus hangs on the false idol, bleeding to death. Not that the tree has triumphed over Jesus, but Jesus has taken the tree in. He has tricked it into thinking that it can be the center of attention, by seemingly killing God. And the devil follows suit, he says, “… let him come down now from the cross, and we will believe in him” (Mt 27:42).
 
Jesus takes the tree of His death, all false idols, and cuts them off from His creation. He conquers them and removes any power they have over you, by replacing your false worship with faith. John the Baptist baptizes with water for repentance, but “He will baptize you with the Holy Spirit and fire” (Mt 3:11).
 
And this baptism, made effective by Him, cleanses you from your sin of false worship. It gives you that new sense of faith which sounds the alarm bells any time something or someone is putting up a barrier between you and your Lord and Savior. It gives you confidence when going up against the false religions of this world when they tell you that your religion is just like the others.
 
This is because Christ has conquered. All things are under His feet. He is the ruler of the kings of earth and the priest Who intercedes. He is Adonai, the Lord, and Leader of the house of Israel, 
Who appeared in the bush to Moses as a flame of fire, and gave him the Law in Sinai.
 
That same God-man has come to redeem us with His outstretched arms on the cross, gaining victory over sin, death, and the devil. In this Faith, we find that all things are now conquered for us as well. This church is a trophy room so to speak. All of it has been placed under Jesus’s feet: trees, candles, flags. All of it bows to the Lord and master of Word and Sacrament.
 
And this is how we now treat all these things in front of us in faith: defeated. That, through the Church Year, we parade them one by one, recalling how our Savior has fought that battle for us and won. We still keep St. Boniface’s axe handy, just in case. but as long as there is a clear path to forgiveness, baptism, and the Lord’s Supper, the false idols are safe for now.
 
However, it is once again the Divine Service that swoops in for the save, elevating Christ Crucified, and deemphasizing all else, focusing all our attention on Jesus in Word and Sacrament, and not bell and whistle. Thus do we hang, even our Christmas tree up to, one more time, teach ourselves that Christ is victor, we are dead to our sin, and that the Divine Service is for the living, not the dead.
 



No comments:

Post a Comment