Monday, February 8, 2016

Grace; what? [Quinquagesima; St. Luke 18:31-43]

In celebrating the Feast of St. Timothy, Jesus revealed to us that Grace is undeserved. That we are not the faithful and wise servants we ought to be in order to gain the favor or God. Last week, Jesus revealed to us that we passively receive Grace, in the Parable of the Sower. We do not earn the right to gain the seed, it is simply given fully and completely to us, regardless of the condition of our hearts.

Today, the final Sunday in the Gesima season, we finish preparing for Lent in hearing Jesus tell us that Grace is not easily understood. Jesus speaks, saying,

Indeed, it sounds as if Grace is not understood at all, not just because we aren’t smart enough, but because it is hidden from us. What chance do you have if God is the one hiding something from you? None.

What God has hidden from the Apostles is the centrality and necessity of the cross. Notice how they gloss right over it in the Gospel read today! The main and only point to Christ taking on flesh skips in one ear and goes out the other.

Really, today could be called Hidden Sunday, because even in the Old Testament (1Sam.16:1-13), there is more hiding going on. However, in God dealing with Samuel, you hear of how God hides. For, in hiding the Lord’s chosen in the lowly shepherd David, the Lord did not hide David, but hid his worth.

“Do not look on his appearance or on the height of his stature…for the Lord looks on the heart.” Jesus says this of David, because David was not next in line, or worthy, or qualified to be king, as King Saul seemed to have been. Yet, hidden from men, lay the salvation of Israel from the hands of king Saul and their enemies.

Even in the epistle (1Cor.13:1-13), Jesus is still speaking of hiding things. This time it is how much we are known, for now we see in a mirror dimly. All this talk about love, prophesies, tongues, and knowledge and their true meaning is hidden from us. You don’t find it in romance, in rituals, in charismatic gifts, or in books. Rather, you WON’T find them, no matter how hard you look or how you lie about it when you shout, “Eureka!”

The reason why God hides Himself (Is. 45:15); the reason why God dwells in thick darkness (1Ki. 8:12) is because He wants to be found where He wants to be found and not where you want to find Him, that is in your love, in your gifts, and in your understanding.

Repent! The Lord is not going to return in secret and heal the blind and the sick once again, shrouded in mystery. The Lord is not going to look for hearts who are in love with Him or are full of love in order to create His kingdom on earth. The Lord takes no delight in the strength of kings, their legs (Ps.147:10), or their capacity for victory and love.

This is because the Epistle is not talking about you and a program to increase correct love in your life. It is telling you about the hidden God. St. Paul is describing the love that the Lord has towards you. Jesus is speaking to you, in that letter; please don’t hear about your own love, but about Christ’s love for you.

Jesus does not want to speak in tongues; He wants to give love. Jesus does not want to prophesy, know everything, or remove the mountains; He wants to love you. He does not want to give away all that He has or deliver up His body as a sacrifice, but He does because He wants you to know the depth of His hidden love.

Nowhere is love more patient than Christ on the cross. Nowhere is love not envious or boastful, or arrogant or rude, than in the suffering of Christ. Nowhere is it more tolerant or welcoming, than in the death of God. For Jesus does not rejoice in wrongdoing, but prohibits anyone but Him paying for it.

With the light and truth of the cross, the Lord shines in the darkness and reveals all that is hidden, even Himself. For nowhere is God more fully known than in the sacrifice of Jesus.

Dear Christians, this is the love that never ends. This is the love that pass away. This is the exact place God wants to be un-hidden. The Lord is not a king, He is a servant. The Lord is not strong, He is weak. The Lord is not wise, He is foolish. Yet in this seeming weakness of Jesus, God gains complete perfection in redeeming His fallen creation.

In Jesus’ servant hood, His kingship is perfected. In Jesus’ weakness, His strength is made perfect. And in Jesus’ foolishness, you are forgiven. St. Paul and Samuel are not talking about God keeping things from us. They are talking about God hiding His glory in this stinking, sinful flesh.

Paul and Samuel are prophesying that God, in His infinite cleanliness and sovereignty, has accomplished salvation from behind enemy lines and in the guise of an enemy and this makes no sense to you. Grace is still far from your mind

You only see this grace dimly, because you are still waiting for God to act mightily in your life. You retain your childish thoughts, because you are still expecting lightning from heaven to prove to you, once and for all, that God is real.

You may have missed it, but this blind man has not. You may have not understood, fully, the incredibly revealing statement that Jesus has made, but your faith has not. For the blind man and your faith, follow Jesus. They mark and take note of every move and every word, until finally, they stare at His body on the cross and say, “Eureka.”

Jesus hides Himself in suffering and weakness in order that you would find Him, this Lent, on that road to the cross. He wants you to know that in His weakness, He has the power to give sight, meaning, that though God becomes weak, the weakness of God overcomes death on a cross.

Even though Christ is bearing all sin; in that innocent guilt He retains His holiness, in order that each and every baptism, each and every proclamation of the Gospel, and each and every eating and drinking of communion give life, light, salvation, the forgiveness of sins.

Thus, at these words, you know the Son of David is passing by, even this day. For you sing David’s hymn: “Hosanna, hosanna! Blessed is HE that comes in the Name of the Lord.” And at the singing of David’s hymn, David’s Lord mounts the Altar in triumph as both victim and the victor.

As both the greatest and the least; the Lion and the Lamb; the Giver of the feast and the feast, Himself. In this way, Jesus hides in plain sight.

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