Monday, October 12, 2015

Visiting the Sick [Trinity 19; St. Matthew 9:1-8]

Jesus is speaking to you, from His own Gospel, saying,
But that you may know that the Son of Man has authority on earth to forgive sins’—he then said to the paralytic—‘Rise, pick up your bed and go home.’”

Last week, we heard that the Greatest Commandment was to love God and love your neighbor as yourself and what that meant was belief in Christ. For, belief in Christ fulfills not only loving God, but also loving your neighbor, because the best you can do for your neighbor is preach the Gospel to him that he might be saved.

Which is exactly what Jesus is doing today, in His own visiting of the sick. Jesus is visited by this sick man, preaches forgiveness of sins to him, and then seems to leave the man in his paralysis. What kind of loving, neighbor is that?

However, holy Scripture is full of the mandate to visit the sick and relieve them of their illness. Jesus speaking on the Sheep and the Goats tells you of those who were sick that you have not visited (Mt. 25). Even St. James calls for the elders of the Church to visit, pray over, and anoint them in order that they be restored by the Lord (Jas. 5:14-15).

The duty of a Christian is to visit the sick. Think of how you would feel if you were to be sitting alone in a strange bed in a strange place for hours, with nothing to do except contemplate your own possible death, in light of your illness.

If you truly love your neighbor as yourself, then more people than the pastor need to be visiting those who are sick among us. Being a Christian means being motivated by the Holy Spirit and that motivation reveals itself in acts of love.

You know where the hospital is, don’t you? You know where your sick friends live, right? This is not rocket science.

Jesus, likewise knew a neighbor in need when He saw one and so did St. James. St. James says, “…and the prayer offered in faith will restore the one who is sick, and the Lord will raise him up, and if he has committed sins, they will be forgiven him.

Now that’s funny. Its funny because St. James says that this prayer will restore the sick person to health, but he also says the Lord will raise him up. Almost as if it is not the prayer itself, but the one Who is prayed to. Then he concludes with the forgiveness of sins, which has nothing to do with illness, according to most.

One of the popular, misleading sayings today is “Preach the Gospel, if necessary, use words.” Another is like it: we need to stop preaching and do more. We need to show that we are Christians by the love we can do, instead of the love that is preached.

Again, very true, condemning words coming from our neighbors and from God Himself. The Holy Ghost is not idle so neither can a Christian be idle.

Repent. You are idle. You have more time to complain about unnecessary things, than you do to visit your neighbors. Or maybe its because you feel you have nothing to offer and doubt the Word of God in its healing promises?

This would make more sense seeing as how you haven’t really seen a miraculous healing and if you were to accomplish one, personally, it would probably scare you to death. Thus, you leave the sick to the sick, because it seems like there is nothing you can do.

Dear Christians, this is what St. James and Jesus are telling you. St. James is not giving you a magical recipe for healing all disease; it just doesn’t happen. Neither is Jesus allowing for it to happen that way. Jesus is showing us that even if we were to speak over a paralyzed man, he would not recover and neither could we forgive his sins.

But who can?! Jesus can. How does He heal? Through the cross.

Jesus says that in order that you know the Son of Man has authority to forgive sins on earth. This means that the healing of the paralytic was only done so that you could see that Jesus is God and that He is not only going to suffer and die, but rise again three days later.

Jesus illustrates this by his question to you: which is easier, to say “your sins are forgiven” or to say “Rise and walk” to a sick person? In fact, both are impossible. You can say them, but they accomplish nothing.

St. James then brings this point home by stating that it is the Lord Who will raise up the sick. The prayer of the righteous man availeth much, but not without Christ and His cross.

Take heart, dear Christians. The Jesus who says, “Rise and walk” is also the crucified and resurrected Jesus who says “your sins are forgiven”, to you. If Jesus was making a way to heal everyone we pray for, it is a broken way. He is not. He is making a way of salvation that transcends illness and transcends doubt.

Jesus places Himself on the cross and prays for your forgiveness as He is dying. And it is in His dying that we find both impossible questions fulfilled. One of the reasons we keep crucifixes in Church, crosses with a body on it, is because that is where forgiveness and healing comes from; at that moment.

Thus, the Son of Man has authority to heal and forgive sins and the authority to lose His life and pick it up again, making all His claims about Himself, the world, and you truer than true.

Jesus has defeated sin, death, and this diseased world. Which is why the Church continues to pray for healing in the midst of death: because Christ is true healing and He is true life. The implication being that the paralytic could have stayed paralyzed and still have been resurrected to paradise, with His Lord and Savior.

The same is true for you. You are paralyzed unto death in your sin and yet all your doubt and neglect has been crucified upon Jesus. Though we look healthy, we are just as bad off as the terminal wing of the hospitals. If we don’t have a Savior Who can heal and forgive and rise from the dead, we die in our sin.

The Good News for the sick that you visit cheerfully and often is that Christ has conquered their sickness, will guard their faith through it, and will relive them and heal them perfectly in a death like His.

If God wants to relieve us of our temporal pain and suffering, He can and maybe He will. But His promise is in His Son who has all authority in heaven and earth and chooses this way to teach you the way of salvation. That is through suffering as He Himself suffered for us.

The Good News for the sick is not that you send them good thoughts and positivity, but that you send them the Word of God, their pastor, and the sacraments in which we hear of our true savior healing and forgiving in the only and best way: His Way: through the Gospel of Christ crucified.

You have already been baptized into death to live a new live before God. Take heart, death has no more dominion over you. This is the Word of Christ.

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