Rejected, dead Messiah [Trinity 14]

LISTEN TO THE AUDIO HERE

READINGS FROM HOLY SCRIPTURE:

• Proverbs 4:10-23

• Galatians 5:16-24

• St. Luke 17:11-19

 
Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father's Son, in truth and love. (2 John)
 
Who speaks to you today, from His Gospel heard in His Church, saying: 

“Then one of them, when he saw that he was healed, turned back, praising God with a loud voice”

 
And also the words from our Introit: 

“Behold, O God our shield, and look upon the face of Thine Anointed”. 

Anointed. In Hebrew, the Old Testament language, “Messiah”. In Greek, the New Testament language, “Christ”. Far from being Jesus’s last name, Christ is one of His titles and it means “chosen”; Chosen of God.
 
We praise God for His Messiah, His Chosen, His Anointed Who has come to give victory to Israel’s people. In today’s Gospel, it is victory over the weakness of the body, getting sick and catching diseases at the drop of a hat. This, Jesus does immediately and mediately. First in healing the Samaritan, showing He is God, and then suffering, dying, and rising again to secure health for him for all eternity.
 
Our Introit has spoken to us of God’s Anointed and how we want God to look at His Face rather than our own, but who is He? Who is the Messiah and why did the Jews not recognize Jesus as Messiah?
 
Above all, the Messiah will be a human being, says modern Jews. Not a god, demi-god or other supernatural being.
It has been said that in every generation, a person is born with the potential to be the Messiah. If the time is right for the messianic age within that person's lifetime, then that person will be the Messiah. But if that person dies before he completes the mission of the Messiah, then that person is not the Messiah.
 
Just in case you were all wondering what kind of Messiah they are waiting for. And if you caught it, they are not waiting. For even if he is the messiah, but dies, then there is no messiah. Worse, if he is born at the wrong time, no messiah. If he breathes wrong, eats wrong, or even claims to be the messiah, there is no messiah. Always in the future, never the past, and absolutely never in the present. In other words, never coming.
 
Immediately, sinful man cuts off any and all forms of the Messiah. Why? Because we are of two minds. We want fulfillment of prophecy, but we want it done our way, that is, to suit our private tastes. Today’s Scientites do the same thing. When observing the world around them, they first rule out any possibility that something supernatural is acting and then say they have proven God doesn’t exist.
 
If you deny, outright, that the supernatural exists, then you cut off all that understanding, you lose knowledge. You throw it away even before any of that evidence has a chance. Similar is the Jewish messiah, or any other religious messiah for that matter. If you set the standard bar so high, that your description of the Messiah contradicts itself, then there will never be a Messiah that you will like.
 
This was Caiphas’s problem at Jesus’s Maundy Thursday show trial. As Jesus said, all of His works proved Him to be Who He claimed to be, Gods Chosen, but because He didn’t say the right things for Caiaphas, God’s chosen high priest, he condemns Him.
 
In fact, there are only two types of messiahs in the unbelieving world: god and human. 
 
The god messiahs couldn’t care less about the work they have to do. They may help here and there, but they are so capricious and sporadic that they may as well stay away, for all the good they don’t do and they have no skin in the game. The human messiahs are weak and die before they accomplish anything meaningful and usually leave behind a small cult that commits atrocious acts, in their name. The opposite of what we were hoping for.
 
Repent. This is the endless cycle of your unbelief. In regards to the Messiah, the top two offensive things that cannot possibly be, if there is a Messiah, are 1) that He must “rest in the tomb” and 2) that He must be rejected by you, not just Jews. We cherry pick the verses in the Bible and say, when we talk of the Messiah, it is only victory on the Last Day.
 
It is true that God speaks of His Messiah in terms of victory and it seems to be only earthly victory, such that we expect a king or military genius to accomplish. But, that would only be true if we ignore the verses which directly mention the Messiah. 
 
Some of those report that He must be rejected. Where does Jesus prophesy this about Himself? The first place is one we all know in Isaiah 53, “He was despised; He was rejected of men.” But that is not the only place. In Psalm 118:22 He is to be rejected by His own people: “The stone that the builders rejected has become the cornerstone.”
 
With this guilt-ridden accusation, of course the Jews would reject this Messiah. Who wants to be the generation that rejects God’s Chosen?? The godly Pharisee, Gamaliel in Acts 5, says it best: “So in the present case I tell you, keep away from these [Christians] and let them alone, for if this plan or this undertaking is of man, it will fail; but if it is of God, you will not be able to overthrow them. You might even be found opposing God!” (5:38-39)
 
Numbered with sinners and tax collectors and lepers and those with unwashed hands, Jesus is crucified between two thieves. He touched the unclean and the dead, which is haram. Nothing could redeem Him from those transgressions of God’s Law, unless He is the Righteousness of God, manifested apart from the Law. Which He is.
 
Another of the Messianic prophesies is to die, or rest in the tomb. Hopefully you know right away how this prophesy would offend anyone of any movement. There is no victory in death. Your followers need you alive to accomplish their goals. However, since Jesus is the Lord of Life, He can die and yet remain alive. He can suffer and yet sustain the universe. He can walk among the dead, remaining clean, because what He touches comes back to life.
 
Oh yes, it was the will of the Lord to crush Him (Isa 53:10), to kill and to make alive (Deut 32:39), but why should this be offensive? Aren’t you a part of the “Jesus is everywhere” crowd? It is not so hard to comprehend that the Lord walks among the dead and in hell. As the Psalmist states, “where shall I flee from your presence? If I ascend to heaven, you are there! If I make my bed in Sheol, you are there!” (139:7-8).
 
There must also be a rest in the tomb, not for Christ’s sake, but yours. So that, just as “God rested on the seventh day from all his works” (Heb 4:4), so too does “there remain a Sabbath rest for the people of God, for whoever has entered God's rest has also rested from his works as God did from his.” (Heb 4:8-10)
 
This is the offense. That before I can believe, before I can accept, before I can choose, God dies. And He dies to bring me to life. And He brings me to life, not to choose, but to witness His great work of salvation where He dies instead of me and I rise with Him to eternal life, that eternal Sabbath at His side.
 
This is the offense. That my own reason and strength rejects God with all its sinful might, not choosing the things of the Spirit of God, but my sin (1 Cor 2:14). But God did not wait for my consent. He chose to be rejected and condemned. Thus it is part of the eternal plan that I reject Him, see my sin, in order to see my Savior.
 
And in His work, He brings me to Him, where I find rest and mercy shown to my unmerciful self, and He will say to The Rejected, ‘You are my people’; and he shall say, ‘You are my God”. (Hos 2:23) He speaks salvation to me first.
 
The Messiah comes to be chosen of God. He comes to work and reap the fruit of His work. He does not come to hire us as workers and wait for us to get it right. He gets it right first, then invites us in. He finishes the job, then grants us rewards. He does all the work and, as God’s Chosen, finds His work validated and approved. Your work is not approved. Jesus’s is.
 
This is the true offense of God’s Messiah. That He comes to do His own work, quite separate from yours. He comes, in the flesh, to do work for fleshy people in fleshy ways. You can disagree or argue with Him about how He did it, but it doesn’t change the fact that His work is Spirit-filled, Body-filled, and how He wants it done.
 
If you have a problem with how He came to fulfill His own prophesy, you can take it up with Jesus in His Body and Blood. If you have questions as to how He is able to do such great things through earthly means, then you can approach His Throne in prayer. If you cannot comprehend His work in this world, then you can find His Church, live out His life there, and discover it for yourself.
 
For in a confusing, yet joyful and holy twist to spite sin, death, and the power of the devil, Jesus doesn’t just become the Messiah, He is the Messiah for always, but unites us to Himself so that we are also Chosen of God, in Him. He promises in St. Matthew 25, “Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.” (v.40)
 
In Jesus, the True Messiah is found. One that is neither god nor man, but both, 100% each, all the time. He is the perfect Messiah. Better than all the burden we put on Him and all the misinterpreted prophesy we swallow, Jesus takes both realms and joins them in Himself, beyond our wildest imagination. 
 
So that when He trots around the region of Mediterranea, doing Godly work, He can offer it as proof of His chosenness, as Nicodemus says, “no one can do these signs that you do unless God is with him” (Jn 3:2), especially coming back from the dead. 
 
In taking on humanity completely, Jesus also gives God a face. Therefore, from our Introit, to ask God to look upon the face of His Anointed, is to ask God to crucify the Son of God, Jesus Christ. To blot out our sins that they might not count against us. To reconcile us to the eternal grace we were made to receive. 
 
To gain us entrance into the courts and tabernacles of God, finding that in Christ, we are numbered with the righteous, the holy, the innocent. That even now in the portico of His heavenly Bride, which we gather in today, we find the feast already begun, the wrath already abated, and our seat already paid for.
 
For Jesus is God’s anointed, Who took on our sin. He was taken outside of the city to be crucified, as was commanded (Lev 4:3, 12) and placed upon the wood of the cross. His Blood sprinkled upon us and our children, better than the blood of Abel, better than a billion military victories, better than a return to earthly power. 
 
Better because in this Blood of the Anointed of God we have redemption, grace, and forgiveness, as He said, “this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” (Mt 26:28)
 

Imprisoned for Release [Trinity 13]

 

LISTEN TO THE AUDIO HERE

READINGS FROM HOLY SCRIPTURE:

• 2 Chronicles 28:8-15

• Galatians 3:15-22

• St. Luke 10:23-37

Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father's Son, in truth and love. (2 John)
 
Who speaks to you today, from His Gospel heard in His Church, saying: 

“A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead”

 
This being the 13th Sunday after Trinity, “unlucky” may be one word we would choose to describe this Jew who decided it was a good idea to go down to Jericho, despite the dangers. Yes, I do not give him the benefit of the doubt. He may have been having a bad day at home or he may have been distracted by family and personal struggles, but regardless he knew the dangers, left unprepared, and reaped what he sowed.
 
This preferred action of the sinful human race is genetic, along with the quickness to fall into such obvious traps. For I am convinced, through Dr. Luther, that the Fall into sin in the Garden of Eden, was just as quick. I believe that immediately after the words “and God rested”, Eve held forth against the Serpent and the devilish meal ingested, giving paradise a whopping hour of existence. Maybe.
 
Just what do we find in our own lives? The same attributes. Quick to anger, quick to dumb decisions, quick to do everything that we will regret later. The funny part is, we know beforehand exactly what will happen if we choose these poor paths and still do it anyway! We call that the “heat of the moment”, as if naming it gives us an excuse for it happening.
 
Do we call our Jewish man from the Gospel unlucky? It looks as though we are the unlucky ones. But unlucky is also just an excuse for us. And excuses are used to hurt others and protect ourselves from any sort of responsibility. 
 
This makes us worse than the priest and the Levite, from the Gospel reading. In fact, this puts us on par with the robbers, those who have no thought to whom their actions hurt and make rash decisions based on their need “in the heat of the moment”. 
 
Repent. No matter what you do, you are accountable for your actions and no one else. Your favorite pastime is to find a scapegoat and modern medicine loves to cash in and help you do so. You blame parents, fate, or some feigned systemic oppression. You even blame God, but never in your wildest dreams would you think of pointing your finger at yourself.
 
This is the “imprisonment of sin” Jesus is speaking of, in our Epistle reading for today (Gal 3:22). The last penny you claim ownership of will be required to just post bond. Then, released with nothing, what will you do? What will you give to God? What will you give to your neighbor? With nothing, you will end up back in prison, preferring sin to struggle, and start the cycle all over.
 
 Worse than the robbers, we now take the role of the left-for-dead-man, unable to even accost our neighbor for survival as a robber. 
 
 Now the weight of St. Paul’s words are truly felt in our bones when he says: “I know that nothing good dwells in me” (Rom 7:18). Even the Holy Ten Commands of God which were given and written by God’s own finger, brought only sin and death (Rom 7:10). The walls of the prison are thick and the bars unbreakable.
 
 Turns out, when God wrote the 10 commands, a second time, for Moses, He began as He always begins: with the Gospel. The first time it was, “I brought you out of the land of Egypt, out of the house of slavery” (Ex 20:1). I did that for you before you did anything for me.
 
 The second time, there was more: “The Lord arrived in front of [Moses’] face and preached, ‘The Lord is God, merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation’” (Ex 34:6-7).
 
Then Moses worshipped and God went on: “Behold, I am making a covenant. Before all your people I will do marvels, such as have not been created in all the earth or in any nation. And all the people among whom you are shall see the work of the Lord” (Ex 34:10).
 
The marvel is that God arrives in the flesh. He locates Himself, able to be found quickly and fully. The Lord arrives for our Jewish man and sees him when he cannot see. He comes to him when he cannot move. He works for him when he cannot work. He binds him, carries him, and purchases him, not from slip ups, or mistakes, or bad decisions, but from the sin and death that produces such things inside and outside of him.
 
And he is resurrected. He may have been half-dead according to the robbers, the devil, and his sinful nature, but he was all dead to the Lord Who arrived on his behalf to raise him up. When the Lord arrives, He arrives physically, face to face in order to help and befriend in the body. When the Lord speaks, He speaks physically, vocal chords to vocal chords. The Lord comes to have mercy on whom He will have mercy, that is, to those dead in their sin.
 
 Just as He came to this Jewish man, to bind up His sin and death, so does He also arrive today in front of our faces, just like our Good Samaritan. Not that He’s just a nice guy letting everyone do whatever their heart tells them, but that He is a Good Guy. And a Good Guy does not leave their friends half-dead or even all dead.
 
 But they bring them back.
 
Thus, our only, true, and Good friend is Christ. Who, Himself, left His heavenly Home, to bring redemption to sinners. To make His way in the land of robbers and thieves. It was no public road He went down, but His own, private road. Created by Him, sustained by Him. 
 
 The badniks, not only usurped ownership of the Lord’s Way, but also blasphemed the bodies of His creation, the bodies of the dwelling place of His Holy Spirit. On top of that the people He chose, those whom He spoke to and sent, were not willing to do bad or good. He looketh for some to have pity, but there was no man, neither found He any to comfort Him (Ps 69:20).
 
 The Lord came, He saw, He had mercy. In place of the evil robbers, He was crucified between two robbers. In place of the do nothing “holy people”, the Lord came to show pity in Body and Blood. In place of death, the Lord gives His own life in order to secure eternal life for those on whom He has mercy, bringing them into His Inn of His Incarnation. That is saving them by oil and wine: His holy precious Word and Sacrament and His innocent, suffering and death.
 
 In the parable of the Good Samaritan, we see our sin and we see our Savior. In it, we do not find the instructions for getting rid of sin. Only the Faith preached to get the Savior into us. In our sinful rush, we choose sin without fail, and fall into the same traps over and over again. 
 
 In Christ’s righteous rush, He chooses our sinfulness, falls into our traps, and suffers our dire consequences in our place and for our sakes, such that we are freed from our robbery-ness, our priest-ness, our Levite-ness, and our half-dead-ness. Not free as in they are no longer around, but free as in, when they do come around, they come around and face us, their conquerors, in the forgiveness of sins.
 
The Law that imprisons all things, finds completion in Christ, and instead of condemnation, the Promise of Faith is given to all who believe. And even though the earthly prison, consequences, and death remain, Jesus has removed them as obstacles in the way of God’s own righteousness, for you.
 
 Instead of unlucky, now we are lucky, or I should say blessed and chosen. And even our unluckiness, or luck, cannot not take us out of the loving hand of Christ. For I am convinced that neither death nor life, nor robbers nor priests, nor Levites, nor luck, nor bad decisions, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord (Rom 8:38-39).
 
 And He accomplishes this right in front of your face, just as He did with Moses. He has mercy and He shows mercy, by arriving in His Church. The mercy, compassion, and purchasing power of God is found nowhere else except in Christ, our Good Samaritan, Who arrives on the scene with eternal medicine straight from heaven, able to heal forever, and poured out on us generously through His Spirit, onto our heads and into our hands and mouths.
 
This Word and Sacrament is given to us on earth, so that when we stumble and slip headlong into arrogance and wickedness (Ps 73:2-3), we also stumble and slip onto God’s mercy in His revealed Church on earth. In this gift from the Holy spirit, we are continually with Him, in and through all things. He holds our right hand. He guides, counsels, and afterward receives us to glory (Ps 73:23-24).
 
For though Scripture imprisoned everything under sin, you are imprisoned to be released, so that the Promise by faith in Jesus Christ might be given to those who believe.
 

Letters of death and resurrection [Trinity 12]

LISTEN TO THE AUDIO HERE

READINGS FROM HOLY SCRIPTURE:

• Isaiah 29:17-24

• 2 Corinthians 3:4-11

• St. Mark 7:31-37

Grace to you all and Peace from God our Father and our Lord Jesus, the Christ.

 

Who speaks to you today, from His Gospel heard in His Church, saying: 

“And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it.”

 

So apparently, these proclaimers were not paying attention. Jesus said, in our Epistle, that it is not the letter that gives life, but the Spirit. Yet they still proclaimed this miracle using words coming out of their mouth which translates to letters, which according to some teachers out there, cannot be the Good News, because the letter brings death.

So which is it?

 

We will focus on these letters of Jesus through Saint Paul today for this reason, because many teachers of the faith will use this verse to show us that organized religion is of the devil. It usually gets brought up when there is a debate and someone wants to use Church history as a point. They will then say, “the letter kills but the spirit gives life”.

 

What this means is that they want to win the point, no matter if they contradict themselves, because they also use letters. It also means they believe that the Holy Spirit does not use earthly means to save, only spiritual. So, we are not real Christians because we have written traditions, hymns, prayers, and sermons and those are all of the letter and so they all bring death and so you are at the wrong church right now, my friends.

 

What is this letter that kills? In order to understand Jesus as not contradicting Himself, we simply look ahead to how He explains it in the next verse of the Epistle. The letters are the letters that are carved in stone, belonging to the glory, glory!, of the Ministry of Death. And what was written on stone, but the Ten Commands given to Moses! So God wrote and initiated the Ministry of death?! And we teach it to our children??!

 

Yes they are written on stone and kept in the Ark of the Covenant. They are also written on our hearts. Thus linking those stone tablets with our hearts, which God says are made of stone, in Ezekiel 36:26. The Letters, the Law, written on stone tablets given to Moses, also written on the stone hearts which we all have, by the same finger of God. Hearts closed to God and to our neighbor. 

 

You don’t think so?

 

Let me prove it to you. We also have written letters of death we call the laws of the land. Written by men, written on paper which can be changed or erased at will. Recently, for the only reason being that government programs need to continue to receive funding, the Trans-gender movement has been out-pacing the homosexual movement. Interest in homosexuality has plummeted and been replaced by trans-issues. 

 

We think that once a law is written and codified, that outrage ceases. Women’s suffrage, Civil rights, Roe v. Wade, and the Obergefell case are all examples of the outrage culture getting their way and yet not being happy with the results they wanted, because they just want to be outraged. 

 

But the trans-movement has officially erased them all. When these “trans” laws, these letters, get on the books, no one will matter because everyone is the same. There is no difference between men and women so there are no women’s rights. These letters, written in the stones of our country aims at death. The death of meaning and the deaths of all who disagree.

 

Repent! How did we get here? Whatever we have been doing for our entire lives brought us here. No matter how noble or good we thought it to be, those actions brought us to today. We may have had good intentions, did our best, and tried to follow God, but here we are. Will blaming letters get us out of it? No. That is the sin from which we need rescue.

 

That is the true meaning of Jesus’s words, because it has to do with sin. The sin of glorifying anything that is not God. Sin makes it so that when God shows up to confront it, only one survives and it won’t be sin. Jesus calls it a ministry of death, not because it is a death ray just waiting for someone to sin, but because when someone sins, they remove themselves from the source of life: Christ.

 

Coming back to the Commands then, the same thing appears to happen. Humanity is erased because the commands and demands of the letter of the law are superhuman. They are at levels that describe something else, not human. Just looking is adultery. Just being angry is murder. Just fearing is idolatry. There might as well be a command against breathing, as high as that bar is.

 

Is this really what Jesus is saying? First that religion is of death and second that we can never reach righteousness? 

 

The letter is the ministry of death only when sin reads, marks, learns, and inwardly digests the things of God. The Glory and Holiness of the Letter remains, even though it kills the sin and the sinner. Look again at the Gospel. Jesus uses words, letters, and the very fingers that wrote out the Commands on stone in order to right the sinful wrong of this deaf, mute man. 

 

What does that mean? It means that the many spirits of humans attempting life, do not reach it. It means the spirit of sin is the letter that causes death, as Jesus says, “You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. But you are not willing to come to Me that you may have life” in John 5 (v.39-40).

 

That is, you search the letters in search of other letters which you can use to justify your prejudice and your sin, instead of searching for the letter that brings life, that is the Word of God, Jesus Christ. In the sinful world, the perfect world is just one piece of legislation away. In God’s World, the perfect world in found in His Man: the Messiah.

 

God has not changed His mind in Jesus, allowing Jesus’s words and letters to give life. God’s Word has always given life. It gives death to those without faith, for it is only faith that takes a hold of and receives the things of God. The letter does not kill. The wages of sin is death. The free gift of Faith is eternal life in The Word. 

 

The reason why God’s fingers and letters do not cause death is because God’s fingers and letters have been crucified. His fingers protrude from nail-pierced hands that have carried the sin of the world. His letters drip and ooze with forgiveness on account of His crucifixion.

 

In the resurrection of Jesus, the Spirit of God given is a life-giving Spirit. Likewise, because of the suffering, death, and resurrection of Jesus, the letters of God also give life. Along with the fingers of God, the Hand of God, and the spit of God. 

 

It is the letters of men that bring sin, death, and carry the power of the devil. Men may have written the Bible, but those letters are the Spirit-inspired Word of God. Men wrote our hymns, prayers, and sermons, but any of that which agrees with the letters of God, also are good for teaching the Gospel.

 

And that is the goal: gaining the free Gospel. Although the Gospel given is spiritual, the mode by which it is given is human. Jesus, both God and man, came to secure eternal life and salvation for all who believe. Believe what? His word. How is that given? By hearing. Hearing what? Hearing the words and the letters God used, in His body, to accomplish it.

 

God’s Word has gone out to all lands, through His Apostles. Scripture does not say “to all spiritual lands” nor “through spiritual Apostles”. These lands are your lands. These Apostles are your Apostles and their teachings have been written that you may believe. 

 

Thus the Church keeps and guards this eternal treasure, not so that no one can find it, but so that no one can take it and mess it up. The Church keeps and guards in order that we may always find Christ opening our ears and tongue to His Word and Sacrament, and not our failed attempts at purity in the doctrines of men.

 

Because it is not the doctrine of men that brings God into communion with you. It is the fingers, ears, and tongue of God that does such wonderful things. In Jesus, God comes to commune in Body, Blood, and Spirit. None of them are separated. Christ retains His humanity and His divinity, always, such that His Spirit and His letters give life. 

 

In that communion, you are given such a miracle as to speak plainly your confession in front of God and the whole world. The proclamation that Christ lives, that He is eternal God, and that He has come to save you through means. Means which you can grasp with ears, tongue, and heart.

 

Love is not love [Trinity 10]

 

LISTEN TO THE AUDIO HERE

READINGS FROM HOLY SCRIPTURE:

• Jeremiah 8:4-12

• 1 Corinthians 12:1-11

• St. Luke 19:41-48

Grace to you all and Peace from God our Father and our Lord Jesus, the Christ.

 

Who speaks to you today, from His Gospel heard in His Church, saying: 

“And he entered the temple and began to drive out those who sold”

 

Love is love, they tell us.

And I can hear St. Peter quoting holy Scripture while Jesus is driving out of the Temple in today’s Gospel, “C’mon! Thus saith the Lord, draw near to me and I will draw near to you! Why are you running away??”

Come. Clo. ser. Love. is. love.

 

Draw near to God, but wait till He calms down first. Draw near to God, but first put that flaming sword away. Draw near to God, but first turn off those heavenly faucets. Draw near to God, but first drop the thunderbolts and firestorms out of Your hands. Love is love.

 

If Jesus has to leave a constant, heavenly reminder in His Word to “not be of the world”, then you know your default position is “of the world”. You are of the world because you believe Love is Love. How the establishment gets you to believe this is they make the definition of “love” all about you and who wouldn’t approve of that?!

 

They reason to you this way: “shouldn’t you be able to love your wife and love your family? No one should be able to tell you how to do that. You see, we agree?” 

By this they do two things: first, they eradicate any possibility that truth lies outside of yourself and second, they confuse “leaving people alone” with “making laws against others who don’t believe”.

 

Leaving people alone is just fine and Christians can be on board with this. Jesus has given the example of “shaking the dust off your feet” with any city or house that refuses to believe, no matter how much truth is given (Mt 10:14). He has also said things like, “let the dead bury the dead” (Mt 8:22) and “don’t cast your pearls before swine” (Mt 7:6). 

 

However, you leave them alone because it is not you who saves them, but it is God’s Word that works. You may not be the one to “save” them, but your goal is simply to give God’s Word. Once that’s accomplished, good. But even before that, we have Jesus referring to some people as dust, dead, and swine.

 

The Love is Love crowd will not stand for that, because now they are oppressed and we must love the dust, dead, and swine-people too otherwise we are Soil-ists, Alive-ists, and Domesticated Animal-ists. On those accounts, Jesus is out. Christianity is incompatible with Love is Love and that’s just the tip of the iceberg.

 

Now we come to find that love is NOT love. Now Love is what we say love is and that can change, so stick to your tweeter accounts so you know which love we are talking about today. Love is love does not mean love is love. And since that’s the case, we can’t just leave it up to people to define this love. We must do it for them, for the greater good, or else.

 

Repent. You believe love is love. How do you know? Jesus, in the Gospel today, overturning tables and beating people until they leave the Temple, makes you uncomfortable. In fact, you have been so desensitized by the “love is love” programming, that thinking about these things doesn’t even gain your attention any more. You are not being “authentic, to your true self-self” if you let someone else define love for you!

 

Let me make the point: if the slogan was “adultery is adultery” would you get upset then? 

If the slogan was “abortion is abortion”, as if to say we make excuses and word-salads to promote these satanic activities because someone thinks that their life and identity are enwrapped in nothing else besides these behaviors, would you protest then?

 

So what is Jesus doing today? Jesus is being loving. Contrary to all senses and sensibilities, Jesus is lovin on those people. Do not go against your conscience, when you witness these seemingly unapproachable acts of God. You act the same way. You stop yourself, for the most part, from doing certain things or participating in certain things because the Holy Spirit has convicted you of sin in the matter. 

 

In the same way, Jesus is here, cleansing the Temple, after Palm Sunday, of sin. You see, true love is not you laying down your life for your friends (Jn 15:13) or believing all things (1 Cor 13:7). True love is God laying down His life for you, to rescue you from something that you don’t even know is killing you for all eternity.

 

The real question is, if “love is love”, then why did God have to die on the cross? If “love is love” could save the world and everything was just fine in the Temple, then why did the wrath of God descend upon those “innocent” dealers and money-changers? They were just providing a service for those pilgrims from out of town, after all, right?

 

Love is love when you can love your enemies. Love is love when you can love God’s enemies. Love is love when God’s enemies, those who sin against Him, no matter how much, are declared righteous, not of their own doing, but of God’s divine Action! 

 

In the Temple with His whip of cords, God is not driving away or causing unnecessary division here, we are. We live with double-mindedness, where we say one thing and do another, also known as hypocrisy. We believe God doesn’t know what He doing. We believe in religious freedom in the Church. This comes out as we flee from the God we have begged to draw near to us and flinch from the sting of the horribleness of our sin, when He does. 

 

God is the only single-minded being in Creation. We approach God with a backup plan when He does things we don’t like. God approaches us with His Body and Blood, a one-way ticket. In this way we can see that not all love is the same. Our double-mind thinks it has the upper hand, because it thinks twice as much as God does. It’s sinfulness believes that it tricks God into having this sort of violent zeal for the Lord’s house in order to catch Him doing it and then not believe in Him when He acts.

 

St John 2 says, “And his disciples remembered that it was written, The zeal of thine house hath consumed me” (John 2:17) “and the reproaches of them that reproached thee are fallen upon me” continues the quote from Psalm 69 (Ps 69:9). 

 

When it is in that, Scriptural zeal, it refers to Christ. That the reproaches, the sins of the sinners, fall on Christ and not on the backs of those who deserve it. The men being driven out today had lots of love, but no faith. The sin within has lots of love, but no faith.

 

You see, Jesus doesn’t believe in you or your love, that’s why He saves you. It’s because Jesus knows you completely that he knows how completely you need to be rescued from your love and from the divisions you cause, especially between you and the Lord. They need to be driven out, violently, because you hold onto them violently. And in Christ, He reveals the gracious magnitude of God’s love, come to cleanse all from division, and unify in His Body and Blood.

 

Jesus knows good and well that there’s nothing inside us worth believing in. In fact, everything inside us looks absolutely untrustworthy. If anything, when the Lord peers into our hearts, He should hightail it for the hills, getting as far away from us as He can. But He’s not that kind of God. 

 

He loves before He looks. And even after He looks, He still loves, because His love has nothing to do with us, except He bestow it upon us. It is not sparked by our goodness or sustained by our obedience. God is love. It’s who He is and what He does. While we were still loveless, He was full of love to save. While we were still sinners, He was still the sinless, gracious, saving God He’s always been.

 

The love of Christ is truly an untranslatable love. A No-holds-barred mercy. A Covenant of faithfulness engaged in, even if it costs God the lifeblood of His beloved Son. That love is the beating heart of God in cruciform display. The kind of love that chases us to the ends of the earth, picks us up, places us atop divine shoulders, and dances all the way home. 

 

There really is only one word that encompasses the totality of what that actually is - Christ. He is the love of the Father made flesh. “Remember your mercy, O Lord, and your Love, for they have been from of old”, says Psalm 25:6. 

 

God’s love has always been there, from of old. It is we who have changed, turned left and right, and have been driven by the wind of fad, fortune and “love is love”. Such that, when God finally draws near to us, we feel the depths of our degradation, we see the “darkness that can be felt” inside us, and we know its our fault. So we run, because we think the “whip of cords” is for us.

 

But Jesus brought the whip of cords for His own back and He wept because of the hardness of your heart to not see His suffering, death, and resurrection for you. For in three days, He rebuilt the Temple proper, that is, His Body, the Church, and baptized you into it.

 

The things that make for Peace, then, are in that Temple, that Body of Jesus. The time of our Visitation is such that God is made man, which is unheard of! The House of Prayer is found in the Lord’s Prayer and the Body and Blood that purchased and won it from God’s lips, to our ears, to God’s lips once again.

 

Unrighteous Mammon [Trinity 9]

 

LISTEN TO THE AUDIO HERE

READINGS FROM HOLY SCRIPTURE:

• 2 Samuel 22:26-34

• 1 Corinthians 10:6-13

• St. Luke 16:1-9

Jesus and St. Peter pay tax (left), while the pope bans taxes on the clergy (right).

from The Passionary of the Christ and Antichrist, L. Cranach, 1521

Grace to you all and Peace from God our Father and our Lord Jesus, the Christ.

 

Who speaks to you today, from His Gospel heard in His Church, saying: 

“And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.”

 

Speaking of unrighteous wealth: Why then should you fear poverty? Why hunger after wealth?

You will answer: I fear lest I should ever be forced to come to another man's door to ask for help. And I hear many making this same prayer, and saying: may I never come to this, that I shall stand in need of the help of men”, says St. John Chrysostom, and then continued to laugh at them who prayed in such a way.

 

For it is in just such a way that you, in your sin, seek to capitalize, not just in life, but on God’s Word. You make poor people poor, because you believe in your absolute right to unrighteous wealth, that what belongs to you is yours by divine right and others have no hold or claim on you and yours. As if you saw your brother in need and made him seek b

bureaucracy instead of your charity.

 

An example of this is the “Kosher” label that is placed upon many foods in our grocery stores and in our days the “Halal” label, from Jews and Muslims, respectively. These labels mean that these foods have been “blessed” for ceremonial use. These labels are fabricated to make money and to show that the fullness of God which you are seeking lies behind a pay wall and, unless you cough up the dough, you don’t get it.

 

This has fooled many a Lutheran as well. Many churches use communion wine exclusively because of the Kosher label on it, thinking that somehow they are closer to their Jewish Carpenter Boss by drinking it, than any other wine. And they pay for it and are laughed at for thinking such things by those who sold it to them.

 

Those that hold to this unrighteous gathering of wealth are not satisfied to ask God to give daily bread. They gather a great store of riches of which they may depend, in case our God should die today or tomorrow. They believe that storage will then offer them a way out of this whole God, forgiveness, and everlasting life thing.

 

This is our true, sinful fear; that God is not true and that we have to lay up for ourselves treasure on earth, because we’re all there is. “Mammon”, the word Jesus uses in our Gospel today, means goods or riches, and such goods as one does not need, but holds as a treasure, and it is gold and possessions that one deposits as stock and storage provisions. This Christians do not do, they gather no treasures; but they ask God for their daily bread.

 

Mammon shows no such mercy. It lies quiet and lets others serve it, remaining silent in all matters. And for this reason the New Testament calls covetousness idolatry, since it thus desires to be served. This is how you distinguish this false god.

 

Repent. Either you must love God and hate money; or you must hate God and love money; this and nothing more. He is a lord over mammon who lays hold of and uses it for the sake of those who need it and lets God rule, Who says in Luke 6:38, “Give, and it shall be given unto you”; have you nothing more, you surely have me still, and I have still enough, yea, I have more than I have given away and more than can ever be given away.

 

Mammon, or unrighteous wealth, has to do with trust. Trust is the root meaning of Faith. Those who trust in wealth’s abilities sin. Those who have Faith, face this world of sin and distinguish between righteous and unrighteous service and cling to forgiveness in the Lord’s words, “What God has cleansed, do not call unholy” (Acts 10:15).

 

The unrighteousness of wealth does not negate the Righteousness of God. If we speak of earthly things, such as unrighteous wealth, then the Earth is the Lord’s and the fullness thereof (Ps 24:1). What can you find in the whole realm that did not come from God? If we speak of heavenly things, then anything the Lord gives is a gift from the heavens. God is not, thereby, unrighteous!

 

St. Paul explains this a bit in 1 Corinthians 10:

“All things are lawful,” but not all things are helpful...or build up. Let no one seek his own good, but the good of his neighbor. Eat whatever is sold in the meat market without raising any question on the ground of conscience…If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. But if someone says to you, ‘This has been offered in sacrifice,’ then do not eat it, for the sake of the one who informed you, and for the sake of [his] conscience” (v.23-28).

 

“God did not give us a spirit of fear, but of power and of love and of discipline” (2 Tim 1:7). They told Jesus, the Jews seek your life to take it and He said, “I’m going to Jerusalem” (Mt 16:21). Jesus knew Judas was going to betray Him to a violent subjugation at the hands of men. Jesus said, “What you have come to do, do quickly” (Jn 13:27).

 

Jesus knew His heavenly Father was going to have Him scourged, falsely condemned, and crucified and all Jesus said was, “Where and when, Father?” There is no timidity or weakness in God. He does not run and hide if you cook bacon in front of Him (pigs are unclean animals). He does not shriek in fear if you bring Him kosher wine. He does not exile you to hell if He smells money on you.

 

Christ has come to forgive and cleanse from all unrighteousness and no unrighteousness will be left unturned. The righteousness of God is found only in Christ and His crucifixion. This atoning crucifixion is not accomplished through meats, or false idols, or money. It is accomplished through the Body and Blood of God, apart from the Law.

 

This in order that the righteousness that pleases God be found outside of anything we think we can do or put in the way. And unless we love our sinful thoughts, words, and deeds more than eternal life with Christ, then the righteousness of Christ cleanses all of life for those who believe.

 

The crucifixion of Christ produces the Righteousness necessary to upend and overturn unrighteous wealth and its fruit: death. Unrighteous wealth demands service, obeisance, and sacrifice or else. The Righteousness of God in Christ demands nothing, but is of service to you in keeping Him forever.

 

You are the prize, having been granted faith in Christ. At the Word and by the deeds of Jesus, you are the pearl without cost, the treasure made worthy by the Worthy Lamb of God. This is because He does not just create righteousness, but baptizes you into His righteousness. He covers you with it so completely, that even the gates of hell break against it.

 

His righteousness reaches to the heavens (Ps 71:19). “The heavens declare His righteousness, And all the peoples have seen His glory” “glory as of the only Son from the Father, full of grace and truth” (Ps 97:6, Jn 1:14).

 

Grafted into this physical Body of God, you now deal with earthly and spiritual riches. You are given the shrewd wisdom to be true sons of light, or rather part of the Body of the only Son of Light, Jesus Christ. In this Body, Faith rules and by faith all things are clean.

 

For example, Dr. Luther describes it this way: “You must hence remember that eternal life consists of two things, faith and what follows faith. If you go and believe and do good to your neighbor, everlasting life must follow, although you never think about it. Just as when you take a good drink, the taste will follow as soon as you drink, even though you do not seek it.” (Church Postils, Vol II:298)

 

Belief and faith cleanse the money that you use to the benefit of God and neighbor. Belief and faith give you courage to walk through the valley of the shadow of Kosher and Halal, acknowledging only the Triune God. Belief and Faith grant you the gift of Christ Jesus, His redemption, His grace, and His salvation by hearing and believing that Faith is to be found in Body and Blood.

 

God is not dying anytime soon neither is He going away. The fulness of His eternal gifts are not behind a paywall neither are they behind a requirement wall, apart from the Faith He gives. He is not petty. He will not kick you out because you use unrighteous wealth. 

 

He has given us all good things by becoming unrighteous on our behalf. He has cleansed our hearts and heads, by becoming unclean. He does not need to cleanse anything else. If you are clean, all things are clean to you. Similarly, if you are alive in Him, then all things are alive for you. Or at least, when you walk through death, as your Savior did, it will have no more hold over you than it did Him, for the Son has set us free indeed.

Axe Tree Root [Trinity 8]

LISTEN TO THE AUDIO HERE

READINGS FROM HOLY SCRIPTURE:

• Jeremiah 23:16-29

• Romans 8:12-17

• St. Matthew 7:15-23

 

Grace to you all and Peace from God our Father and our Lord Jesus, the Christ.

 

Who speaks to you today, from His Gospel heard in His Church, saying: 

“Every tree that does not bear good fruit is cut down and thrown into the fire.”

 

Jesus is throwing around metaphors today, as a teaching and a warning. First, just because you are “In” with Him now, does not mean you are frozen there. You must take heed lest you fall back into your sinful ways. Second, that same sin is what will have to be cleared away before you can see your Savior, offering Himself to you.

 

Regarding what the Gospel said to us:

When we see a tree cut, it usually falls down. This is why the English here in Matthew 7, says “cut down”, because we see a tree fall down after it is cut. But really the word in the Bible is more violent than that. Yes, we cut and it falls down, that is the effect, but the cause is that we have cut the tree off from its source of life. It has been cut off, unplugged, never going back.

 

When Moses is given the Law to give to the people, in Exodus and Deuteronomy, one of the punishments of transgressing the law of God is to be cut off. Not only cut off from God’s Covenant, but also cut off from family and friends. You are out. The metaphor of being “cut down” like a tree then comes in, for you might as well fall down, maybe even into your grave, because you are not coming back from that.

 

Both the spiritual and the physical causes and effects are here. A cut down tree does not come back. A new one may grow in its place, but it is not the same tree. Even worse, the sin in you that causes you to be cut off from God’s Covenant is more than just separations that can be mended or patched up. Jesus describes sin’s work as cutting off hand, foot, or eye if they offend you. We know those don’t grow back.

 

So when Jesus speaks in the Gospel sounding like metaphor, treating animals and trees as if they represented humans, we don’t want to be satisfied with just a parable-like understanding, telling us how to act right. Why? Because it could cost us our spot in the kingdom of heaven! Though it seems that Jesus is using parabolic language, He is placing immense importance on them which puts an immense burden on us to be sure and get it right.

 

And yet, it is the very fact that we struggle with God’s Word that is most of the lesson today. For, as sure and as certain as these examples are reproducible ourselves with tree and animal, such is the reality of sin that our Lord is teaching to us. Its corruption reaches so far inside us and outside, that even nature is affected. In the Gospel reading, Jesus mentions wolves. And He can, because corruption has made them ravenous, willing to tear and rend foe and friend alike. That’s not right.

 

Jesus also brings up thorns, thistles, and bad trees. Finally, He brings out demons. This is all to illustrate His point about the truth of this world. There is good and evil, and there is a war inside you at this very moment. 

 

Thus, the Two-Spirit Battle rages, as St. Paul describes in Romans 7, “So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members” (v. 21-23).

 

St. Paul knows about that other law, the law of sin and death, because it spills out from inside into his life outside, even into his body. Though we often separate body and soul in our language, what happens to one affects the other. People these days may not believe in sin or that they are sinful, but the state of the world and the state of their bodies and souls, beg to differ.

 

Repent. When you think life is fine, that is when you are in danger. When you think you are the ones in the right, that is the trial God puts to you. When you think you are standing on solid ground, it is only sand, which constantly threatens to wash away and reveal all that’s hidden underneath, especially those roots of that diseased tree you don’t want anyone to see.

 

It was John the Baptist, after having announced the “Lamb of God Who takes away the sin of the world”, who warned that “Even now the axe is laid to the root of the trees” (Matt 3:10) and the Pharisees and Jews listening were so full of pride and so sure that they had no sin in the matter, since they were chosen, that they thought John was talking about them. 

 

These words struck a nerve, because they also knew of the punishments God laid out, which threatened being cut-off. But in their heads, they are in the right, they are the true descendants of Moses. How could they possibly be wrong? How could any of that sin, that diseased tree, infect any of what they are doing? They alone are doing God’s Will and He alone is their “Lord, Lord”.

 

It turns out, the axe is laid at the Root, not the tree, as John the Baptist said. And none of us are the Root, that is the Source. The root of all kinds of evils is the love of money (1 Tim 6:10), but money can’t buy you understanding. What we are to understand is there is a root which feeds and nourishes sin and corruption. We would call that Original Sin.

 

And, there is a second Root, the Root of the Good tree, the Source that leads to eternal life. This Root is the Root that is responsible for all of Creation. The Source, the Chosen, the Messiah come to save and to forgive. Jesus is the shoot that comes forth from the stump of Jesse. He is the branch that bears fruit from His Root, which is God. He stands as a signal for the peoples—of Him shall the nations inquire, and His resting place shall be glorious (Isa 11:1, 10). 

 

The Root stands on the Tree of the cross, a signal for the peoples that the End is near. Not just the end of all things, but the end of the reign of sin, death, and the devil. Everyone does something with Jesus, they have no choice. They either believe or reject. 

 

And His glorious resting place is first the Cross, then the Tomb. For it is in His descent into hell that He frees the prisoners (1 Pet 3:19). In His Resurrection, Jesus opens the gate to heaven, through His Body and Blood, redeeming all, even those who came before Him.

 

In His suffering and death on the cross, Jesus steps in front of the axe, for even the Tree of God must be cut down until it bears the Fruit of Resurrection. Yes, God let the axe, the blame for everything, fall to Him and He was cut down and cut off (Isa 53:8), stricken that He might forgive the transgression of His people.

 

Though the Tree of God was the ultimate Good, in Christ He willingly and joyfully absorbed all sin and death, until He was diseased with your sin. This disease, that was not His own, then affected His whole life. Until finally He was sent to prison and not let out until He had paid the last penny (Mt 5:26) of the debt of sin, in blood.

 

And it was only the Blood of God, the Fruit of God that could accomplish such a thing, That in death, He remined the Lord of Life. That in the midst of sin, He remained holy. That in the jaws of ravenous wolves, He retained innocence. And it was this pure, innocent suffering that produced eternal life for sinners.

 

Christ is the Root, Christ is the Fruit (1 Cor 15:20), and Christ is the Tree. He purchases and wins a true vine, full of everlasting life. He grafts you in. He cuts you off from sin, death, and the power of the devil. He drags you to Himself in Word and Sacrament, kicking and screaming, and declares you justified before Him.

 

All this He happily does for you, not because you caught a wolf in sheep’s clothing, not because you are a grape on a thorn bush, a good fruit on a bad tree, or an invaluable “Yes man”. He does it only out of Fatherly divine goodness and mercy, without any merit or worthiness within you. In spite of you, He is cut off for you.

 

This because it is the way Jesus chose to rescue from a corruption such as sin. This is His way to renew. It is only in God’s obedience, God’s sacrifice, and God’s blood that we find cleansing. A most powerful cleansing able to redeem all of creation, in the resurrection.

 

And the resurrection is key. Jesus shows us our sin and corruption in order that we see and hear His resurrection. For He does not just raise Himself from the dead, but leaves teachings and warnings about it everywhere.

 

We can consider, beloved, how the Master shows to us continually the resurrection that is about to be, of which He has made our Lord Jesus Christ the first fruit, having raised him from the dead.

Let us look at the resurrection that is ever taking place right in front of us.

Day and night show to us the resurrection; the night is lulled to rest, the day arises; the day departs, the night comes on.

Let us consider the fruits, in what way a grain of corn is sown.

The sower goes forth and casts it into the ground, and when the seeds are cast into the ground, they that fell into the ground dry and naked are dissolved; then after their dissolution, the mighty power of the providence of the Lord raises them up, and from one seed many grow up and bring forth fruits. (St. Clement of Rome; First Epistle to the Corinthians)

 

If you are approaching Jesus by metaphor, He will give you His resurrection. If you are approaching Jesus really and truly, He will give you His Resurrection. The answer to the corruption and sin we see around us and in us is the Resurrection. 

 

Daniel 9 says, “after the sixty-two weeks, [the Messiah] shall be cut off and shall have nothing” and in three days rise again. In that Resurrection, “there is hope for a tree, if it be cut down, that it will sprout again, and that its shoots will not cease” (Job 14:7). Hope that God-made-man has ordered all things under His feet, even our diseased root, and works forgiveness through the Resurrected Tree, His Body, the Church.

 

 

On Compassion [Trinity 7]

LISTEN TO THE AUDIO HERE

READINGS FROM HOLY SCRIPTURE:

• Genesis 2:7-17

• Romans 6:19-23

• St. Mark 8:1-9

 

Dear Saints, Grace to you all and Peace from God our Father and our Lord Jesus, the Christ.
 
Who speaks to you today, from His Gospel heard in His Church, saying: 

“I have compassion on the crowd, because they have been with me now three days and have nothing to eat”

 
 Today, Jesus talks about His compassion. And in that compassion, we understand three things: 1) that God has feelings like us, 2) that He has genuine affection for us, and 3) that He not only shows compassion, but He embodies compassion, such that, when Jesus shows compassion, there is no longer a need for compassion, because He has perfected it, even in us.
 
 In that perfected compassion, we show compassion.
 
On our compassion, our synodical president has said:
The Church and individual Christians who are forgiven show mercy and compassion to each other and to their neighbor near them. Christians show mercy to others because Christ has first loved them. The ancient pagans remarked of Christians, “See how they love one another.” The love and concern Christians showed to each other also extended to their neighbors in need. The acts of mercy individual Christians show to their neighbor is a powerful witness to the world about the love of Jesus. (M. Harrison. Journal of Lutheran Mission: Feb 2015. Vol. 2. No. 1)
 
And yet your compassion is limited. It is limited by who you like and who you look down upon. Those are the only two groups who receive your compassion.
In the compassion of God, which He gives to us, you do not give your own compassion, but His. When that happens, then you show true compassion.
 
On the Compassion of God we can say that:
Very little is given when we give compassion, but knowledge of salvation is given when God has compassion, in the forgiveness of sins. And when Zechariah sang the Benedictus about his son, John the Baptist in St. Luke 1, he was prophesying that this knowledge and compassion would be given and shown through a man: first through Himself in Jesus and then through the men He chose, the Apostles. In other words, when God has compassion, things happen.
 
First God has compassion on us. We were languishing in our sin and death, having unmerciful compassion (Prov 12:10). At the right time, He took a body and reasonable soul, to show true compassion, and then purchased and created godly compassion, for man, to be accomplished through men. 
 
But what is compassion? We surely hear about it every day. In the word itself, you can hear “passion”, as in passion of the Christ, another word mis-defined all the time. Compassion means to suffer together.
But for us sinners, all it is is a feeling that arises when you are confronted with another's suffering and feel motivated to relieve that suffering, maybe.
 
How nice, but also how very condescending. Especially when done from a state of privilege, such as if you were God or something. In fact, this is one of the world’s main accusations against God: if He is such a compassionate God and feels motivated to relieve suffering, why not do it? Just end all suffering and show Your compassion, now.
 
But He doesn’t, so either He is an incompetent god, not worth worshiping, or He doesn’t really want to show compassion and still not worth worshipping. James 5:11, however, tells us that the Lord was compassionate and merciful to Job, restoring him to a greater position than before. You know, after everything, even family members taken away, stolen, murdered. Compassion after something like that isn’t much, don’t you think?
 
Likewise, in today’s Gospel: sure Jesus feeds the crowds miraculously, but didn’t He allow them to get hungry in the first place? Not just by leading them around by the nose with His fancy words for three days, but also being God and in charge of their bodies and souls, which He promised to take care of!
 
Repent! Suddenly Jesus is not the compassionate God we thought He was or claimed to be. When we looked for relief in our lives, it was FEMA to the rescue. When we looked for compassion, it was feelings that saved the day. Yes, this world does not need a God Who has compassion after causing suffering. Therefore, should God show up in any form, lets kick Him out and give Him a taste of His own medicine.
 
You trust your gut feeling, that what God is doing is very wrong and how He is doing it is wrong, but your guts are what restrict you, says St. Paul (2 Cor 6:12). The true meaning of compassion is literally spilling ones guts out for someone. May be a bit vulgar, but what is the use of abstract compassion? None. In fact, your god is your belly (Phil 3:19) and what comes out of it is what defiles you (Mt 7:19).
 
This is why we find Jesus in two places today. The first place, of course, is His compassion not only in feeding the crowds, but in opening Himself up, literally, in compassion, in His wounds of His suffering and death. 
The second place we find Jesus is in the guts, or in the belly of His mother, St. Mary. The Mother of God becomes the point at which Jesus redeems us from our sinful compassion by participating in the same thing we do, only without sin.
 
It is not enough to suffer together with someone. They still have to suffer. It is not enough to want to relieve their suffering, either. God does not just say He will have gut-wrenching compassion for you, but He comes to give it Himself both abstractly and concretely.
 
Jesus is conceived by the Holy Spirit and born of the Virgin Mary. He heads straight to the place that makes you unclean, uncompassionate, and unable to do anything about it. He enters into the guts of humanity and sanctifies it with His very presence. He does not just “appear on the scene”, He gets there and contorts His own guts out of compassion.
 
As He matures, offers miracles, and finally is crucified, He goes through all of life to make it holy, to make it worthwhile, eternally worthwhile. If you are maturing as a human, it is not a waste of your time. If you are serving others, it is not a waste of your time. If you are suffering and dying for your faith, it is not a waste.
 
Jesus, in His infinite mercy, came to do all of that. And He does so to show compassion to you. God’s compassion matters. It matters that He suffered and died on the cross to purchase and win redemption, reconciliation, and holiness for you. 
 
On your own, you had none, but because of the work of Christ, you can now find forgiveness for the uncleanness that comes from your compassion. In Christ, when your own guts are wrenched and twisted at the suffering of others, you now get to rush to their aid, providing all you can, because now even two pennies worth of aid is a holy and righteous work. 
 
The Compassion of Jesus brings about compassion. Most importantly, it brings about the compassion that He is searching for. At His Word, compassion works where and when He wills. That same Word we possess, for He has given it to us. Thus, we have the same power of compassion our Lord does and yet, even moreso now. For if we cannot relieve the suffering of our neighbor in this life, eternity has been secured for all, where there is no more suffering.
 
In the perfection of Compassion, suffering is defeated. In the perfection of compassion, God gives His compassion by allowing His saving Word to be heard by whoever may speak it and it still save. In the perfection of compassion, that perfect compassion is placed in us and nurtured by Christ’s own compassionate Body and Blood, which continues to cleanse our sinful guts.
 
If we give Christ’s compassion, what comes out of us is no longer sinful and unclean, but holy and righteous, even faith-giving! Because what comes out is no longer from us, but from God. And to be sure that we are giving the correct compassion, we return often to the Word and Sacrament which strengthens and preserves compassion in us.
 
In other words, Christ comes for the uncompassionate, in order that He may make them compassionate, in His Body and Blood.