Monday, April 7, 2025

True fear of God [Lent 5]


READINGS FROM HOLY SCRIPTURE:

  • Genesis 22:1-14

  • Hebrews 9:11-15

  • St. John 8:46-59



May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. (2 Pet 1)
 
Who speaks to you on this day of His Passion (or suffering) from His Gospel heard, saying:
“So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.”
 
In God’s Word, so that we believe and know that He hides His infinitude in suffering and the cross. This is what we should fear from God, not His Almighty power, because He chooses to use that almighty power to save. This is His true, and proper work, such that we can follow His example of mercy to others and have it be holy.
 
The future is a very real thing and we know that there is death in the future, so we fear the future. And with that fear, we and our future are controlled by others. In the first place, the devil uses our fear of death to get us to side with him and love our sin. Hebrews 2:15 says, that through death Christ would “deliver all those who through fear of death were subject to lifelong slavery.”
 
The rest of the world uses the same fear of the future of death on us, to get us to side with them, to get us to do inhumane things to each other, and to dehumanize ourselves. One example of this is when we are sent to the polls to decide on national topics. We go in afraid. We are afraid to make the wrong decision. We are afraid people won’t like us because of our vote. We are afraid to go against the grain.  The heavy burden of “if you vote incorrectly, the entire country will cease to exist” is laid on our conscience.
 
Similarly, when worldly affairs are placed in front of us. They pretend that we have some influence on them. That our elected officials, whom we elect, affect the entire world and can move it in the resulting direction. Democracy lives or dies by my index finger on an LCD screen in Accident, Maryland.
 
And with that fear, shame. Shame from those who control us saying they could’ve done it better. In fact, machines can do it better, so we are then dehumanized. No matter what we voted for or chose, AI is going to make life better by replacing human choices. AI can even produce music, produce art, and write papers. All of the human things. And you thought AI was just coming to do the things that we didn’t want to do, the jobs we didn’t want. Little did we know.
 
Yes, little do we know. They say we only use 10% of our brain and most of that is used on bodily functions and not thinking. So we are less than 10% aware of who we are as a human and even less sure of who others are, because they must use their bodily functions of their understanding to give us understanding. Ah what a mess.
 
This is not helped by the fact that when God appears He instills fear. He is a fire that does not consume. He is thunder. He is darkness. He’s a pillar of fire and a voice of thunder, and if any of that touches us, it will kill us.
 
Abraham is dead, they cry. The Prophets are dead. Nobody gets out alive. Though God has promised good to us, the good that we thought God had, or is, is so good that it will kill us. Absolute goodness. Absolute justice. Absolute mercy cannot tolerate our evil, our injustice, or our unmercifulness. As it sits, we now fear every little thing.
 
As Leviticus 26:36 prophesies, “And as for those of you who are left, I will send faintness into their hearts in the lands of their enemies. The sound of a driven leaf shall put them to flight, and they shall flee as one flees from the sword, and they shall fall when none pursues.”
 
Half of the work of the devil is done already and we are ready to fear God to be a hard man Who reaps where He does not sow and Who has mercy on whomever He will. And either we will fear Him to avoid punishment or fear Him with our face in the dust. 
 
If, as the world promises however, you just accept the programming of the world, the fear will go away. They promise. Just accept the fact that you are a tiny, insignificant space-dust-mite and you won’t have to worry about the big things anymore. You sell me your birth right, says Jacob to Esau, and I will feed you.
You don’t really believe you’re human do you? The same as our Lord? You’re replaceable. You’re up-loadable and God wants you dead.
 
Dead to your sins. And although true fear of God does include fearing that He can destroy both body and soul in hell (Matt 10:28), that is only secondary. That is God’s alien work, punishing sinners who refuse to repent, keeping order in Creation. That work, God has no pleasure in. 
 
True fear of God is a matter of the heart, just as faith is, because it concerns the Gospel, not the Law. Anyone can fake a servant’s devotion, kneeling, bowing, and scraping all the while hiding a dagger. True fear is a matter only for sons. Sons who desire to please their father, love him, and not let him down.
 
This is why Jesus shows us true courage in the face of enemies. He is not fearful of those who hate Him, mock Him, or wish Him dead. He gave His back to the smiters, and His cheeks to them that plucked off the hair: He hid not His face from shame and spitting (Isa 50:6). He even endures false testimony and blasphemy directed at Him and the Father (Matt 12:31), without flinching.
 
The devil can be bound and chained. Sin can be forgiven.
Death must be defeated. Everybody knows death rules and that the devil has us all in bondage through the fear of death. What is startling is that the God Who wants us alive is the God Who died. He died to kill death.
 
Dying on the cross, the death of Christ is the death of death. Death no more has dominion over Him. Over Him or over you. For have you not heard? “Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life” (Rom 6:3-4).
 
In this Gospel of the true Son of God, we find His sonship for us and true filial fear of God. That is respect, awe, and adoration because He has passed over former sins (Rom 3:25). He has passed over us in sight of the Blood of Christ. He has passed the knife of His Judgement from Isaac to the ram. The Ram of God that taketh away the sin of the world.
 
We do not have the fear of a prisoner, of someone awaiting his day of torture and agony. And even though we retain our guilt and believe we are sinners in the hands of an angry God, the truth is we are sons in the hands of a loving father. A Father Who “thusly loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life” (Jn 3:16).
 
That fear of the Lord is the beginning of wisdom. That fear of the Lord is how we are to have no other gods before Him. That fear of the Lord causes praise to come from our lips. For true wisdom is the Crucified Christ. True God is the God Who dies and rises again. True praise is the revelation of the God Who gives such power of forgiveness to men.
 
This we fear, love, and trust. The power of salvation for us. The death of death for us. The forgiveness given and shed for us. This is true fear of God: that He uses His phenomenal cosmic powers on caring for little ol’ me. That He uses His infinite wisdom to sacrifice His own Son, not ours. That He uses His Body and His Blood to bring me to that fear and faith, every day.
 
For we have not been given a spirit of fear and timidity, but of power, love, and self-control (2 Tim 1:7). The power to have the infinite Christ dwell in our hearts, the love to be able to please God, and the self-control to bend the knee at the Name of He Who comes in the Name of the Lord, in His Church.
 
When fear, sorrow, temptation and tribulation come, and they will come, doubt not, despair not. 
It is only for a little time. When these are over, then follow their fruits, peace and joy. (Luther’s Sermons, Lenker, Vol 3:76). Then follow faith and joy in the morning of Easter and His Gifts of Word and Sacrament to the Church.
 
From Luke 21:15, “I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict.” A mouth to taste and see that the Lord is Good in His Supper and the wisdom of the God Who died and rose again, for you.
 
So FDR was wrong. The only thing we have to fear is God, not fear and certainly not death. Isaac did not fear it. Abraham did not fear it. They knew that in the very next second, they would be brought back together. Abraham even confessed this in verse 5 of our Old Testament reading, “I and the boy will come again to you all.”
 
Because death is not the end, it is the devil and the wicked who fear death. For after death comes judgement and one must own up to all the work that has been done. For those who are being saved, after death comes rest and peace. We now better understand the great Psalm which declares, “There were they in great fear, where no fear was” (Ps 53:5). There can be no fear because Jesus has defeated death, but there is fear where Jesus has not defeated death, for me.
 
Because that truth is hidden, as we have now hidden Jesus for the remainder of Lent. He is hidden until He is known as Death Slayer, as Grave Robber, as Resurrected and blessed in His Communion with His Church on earth. Then we will know that Abraham lives and the prophets live and that the One Greater than Abraham, our father, and the prophets now stands before us in Unconquerable Life, handing it out freely to those who fear, love, and trust in Him above all things.
 
 

Your Ransom; your Rescue [Wednesday in Lent 4]

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READINGS FROM HOLY SCRIPTURE:
  • Romans 8:1-11

  • St. John 14:15-27



May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. (2 Pet 1)
 
Who speaks to you this evening, from His letter to the Romans, saying:
“He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit Who dwells in you”
 
In the face of arguments of logic and reason, we are often confused. Especially when it comes to holding God to that same, sinful standard. As in, if He doesn’t make sense to me, then I won’t believe. Our sin makes up the rules for logic and reason, therefore, if we don’t like something, we will argue in favor of the opposite, whether we believe it or not. 
 
So when God says suffering produces good, we run away.
 
This we keep in mind as we ponder our 7th and 8th stanzas of “Dear Christians one and all Rejoice” this evening:
7 To me He said: "Stay close to Me,          8 "Though he will shed My precious blood,
     I am your rock and castle.                           Me of My life bereaving,
     Your ransom I Myself will be;                    All this I suffer for your good;
     For you I strive and wrestle.                       Be steadfast and believing.
     For I am yours, and you are Mine,              Life will from death the vict'ry win;
     And where I am you may remain;              My innocence shall bear your sin,
     The foe shall not divide us.                         And you are blest forever.
 
There should always be an interest is digging into things, hymns, bible verses,, etc. that weren’t English to begin with. Such as when we ponder our hymn as we have been during Lent, we should realize that it was written in German first and translated to English. 
 
The first line in the hymn I want to point out is in stanza 8: “be steadfast and believing”. The way it is worded now does not make the connection I believe Dr. Luther wanted to make. As it is, it sounds like Jesus suffering is one thing and our steadfast believing is another. Different corners of the boxing ring.
 
What this leads to is false belief in a dogma that is so popular these days. That Jesus did His work, now I do mine. He did His cross thing long ago, today, I have to make vows in light of that and carry on the work. Because of what use is the cross 2000 years after the fact?
 
Indeed, it is useful only for remembering. It is useful only for paying respects. It is useful for my past and for my future, but what I have to do now, today is in my hands and I’m not going to let establishment religion get in the way of that.
 
But as Romans 8 teaches, Jesus’s work has to do with now just as it had been done then, or just as if we lived then. Verse 11 says, He will give life to our mortal bodies, today. Now. Not only then and at the end. Life has come, will come again, and is coming right now. 
 
Therefore an alternate translation sings, “All this I suffer for thy good, to THAT with firm faith cleave well”. Of utmost importance is you cleaving to Jesus’s suffering. Does He suffer for all eternity? No. He suffered once and was finished. But it was His suffering that completed the purchase of you from sin, death, and the devil. Not His resurrection and not His ascension. 
 
Thus we from teach our English translation as we are to be steadfast and believing, everyday, that Jesus’s suffering was for our good. It is foundational to the Christian faith. It is a dogma that must be kept close to the heart, for there is no other work which allows us to live in His Spirit, as the Epistle says. 
 
Though we are not in the flesh, as the Apostle says, we can’t help but pinch ourselves and find that we are still indeed, in the flesh. We still wear our meat-suits day in and day out. So is St. Paul lying? Is this proof God contradicts Himself? 
 
It becomes important that the terrified conscience then hears words of comfort, “to me He said stay close to me”, “hold this place next to me. its going to be rough from here on out. I will settle all your sinful matters, Jesus sings. I will give all of Myself up for you, I will fight your battle. I am yours and you are mine, my place is your place, and nothing will divide us.
 
But I’m going to have to suffer and bear the cross, to do it, and that is real and scary and in the flesh. And you’re going to have to bear your cross as well, when you follow Me. But when it happens, don’t keep your eyes on your work or your understanding, but on the Promise I just gave you. Cling to my suffering and dying with all the strength of faith, and you will succeed.
 
For, sin is not just accumulated misdeeds and things done or left undone. Sin is a power that holds its victims captive. Old Testament background for the language of ransom/redeem has to do with slavery. Slaves are under the procession of another. They belong to their owner. The law diagnoses your captivity. It reveals who or what “owns” you.
 
Therefore, the work we do, any work we do, is done in captivity. It is owed, regulated, and allowed by sin, death, and the devil. That was the point of stanzas 2 and 3. As the Father Wills it, Jesus is sent to Redeem those in sin’s captivity, but the Redemption is in the Blood. the holy, precious Blood and His innocent suffering and death.
 
Without the cross, there is no redemption. Without Blood, there is no sacrifice for sin (Heb 9:22). So, our hope to which we must cling is His Blood, now delivered into our hands, in the Cup of the New Testament. In the face of Uncertainty to God’s Word, we eat and drink the sure and certain Promise of faith, forgiveness of sins, and eternal life. In the face of those who would have us believe God is self-contradictory, we cling to the Body and Blood of Jesus.
 
Going through this world is a roller coaster ride. One day we are on fire for the Lord and movin’ up like George and Wheezy and the next, the Lord sees fit to give us His hardest battles and trials. Our heart does not take this well and move in and out of faith and doubt, trust and rebellion as easily as we walk through a doorway. 
 
“stay close to me”, He sings. His innocence has borne your sin and you are His forever, through cross and trial. You have a new and different Lord. Not sin, death or the devil but Jesus crucified and raised from the grave, through suffering and death. You are relocated from slavery to freedom and baptized into the Body and Blood that fought with death and won.
 
To this great strife of the ages, Jesus Christ contends with the devil in our flesh and Promises that the God Who wants us alive, is the God Who dies. So, hold that crucifix before your closing eyes and don’t blink in the face of trial and tribulation. the Promise of God is stronger than your doubts. The Word of God is stronger than your fears. 
 
His Life WILL from death the victory win and in that, you are blest forever.